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The Rudolf Steiner Archive

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Search results 461 through 470 of 1683

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140. Life Between Death and Rebirth: The Mission of Earthly Life as a Transitional Stage for the Beyond 02 Mar 1913, Frankfurt
Tr. René M. Querido

Rudolf Steiner
If he fails to draw near to spiritual science or anthroposophy on earth, no other form of existence will help him to get to know it. But no other form of existence will help him to gain a genuine human connection with the super-sensible worlds, either. This need not plunge us into despair about the many people who are still refusing to know anything about anthroposophy. They will return and establish a connection with it at a later stage. Anthroposophy has been established on the earth in such a way as to impart to people what has to be known about the super-sensible worlds in accordance with the nature of man.
Let us take the example of two people who were on friendly terms during their earthly life. One has made a connection with anthroposophy, the other not. The latter dies. The former can help him considerably by reading to him, by making him familiar with what surrounds him after death.
270. Esoteric Lessons for the First Class II: Tenth Hour 25 Apr 1924, Dornach
Tr. Frank Thomas Smith

Rudolf Steiner
You see my dear friends, as I have often stressed, human common sense can understand everything offered by anthroposophy, if it exerts itself sufficiently and is free of prejudice. But it is just in reference to this common sense where a touchstone exists concerning whether or not someone is really destined by their karma nowadays to participate in anthroposophy.
For if you honestly consider that you possess a common sense which understands anthroposophy, then at the moment it grasps anthroposophy honestly, it does so independently of corporeality. And this healthy common sense which grasps anthroposophy honestly is the beginning of esoteric striving. And we should treasure the fact that healthy common sense which understands anthroposophy is the beginning of esoteric striving.
210. Old and New Methods of Initiation: Lecture VI 17 Feb 1922, Dornach
Tr. Johanna Collis

Rudolf Steiner
On my last tour I met a man who was greatly concerned to achieve some knowledge through the philosophical possibilities offered today, but not through Anthroposophy. He said that it would be interesting and important to ascertain in Anthroposophy how this higher knowledge might be achieved, for everywhere—this ‘everywhere’ is very relative, of course—the different world views were recognizing that the achievement of real knowledge was a matter not only of the intellect but also of the will.
Unfortunately, though, because people lack the courage to approach Anthroposophy, because they think Anthroposophy is something peculiar, they imagine that they can achieve what they are searching for along some other path.
It is not my intention to maintain that what Anthroposophy has revealed so far is necessarily generally valid or particularly obvious. But I want to point out the importance of the direction in which Anthroposophy is going.
233a. Easter as a Chapter in the Mystery Wisdom of Man: Lecture IV 22 Apr 1924, Dornach
Tr. Samuel P. Lockwood

Rudolf Steiner
And just as it could be said on other occasions that anthroposophy is a Christmas experience, so it is in its whole manifestation an Easter experience, a resurrection experience coupled with an experience of the grave.
It is in your heart, if only you will unlock your heart in the right way. Anthroposophy is indeed latent in the hearts of men, but it is for these human hearts to open in the right way.
Then, if we are able to receive them, we feel a certain important link in the chain of all that lives in anthroposophy: it is the anthroposophical Easter spirit, which can never in the world believe that the spirit perishes, but rather that it arises ever and again after dying through the world; and anthroposophy must hold fast to the spirit resurrected again and again out of eternal depths.
348. Health and Illness, Volume II: The Relationship of the Planets to the Metals and their Healing Effects 10 Feb 1923, Dornach
Tr. Maria St. Goar

Rudolf Steiner
To this day there are books that a person without knowledge of anthroposophy cannot really read, because he wouldn't be able to make anything of them. All kinds of things are written in them, but people no longer know how to read them today.
Today, a Father Mager, who is also a Benedictine monk, travels from one German city to another giving everywhere the same lecture against anthroposophy. Everywhere in the German cities this Father Mager harangues against anthroposophy. Just recently he was in Cologne. The enemies of anthroposophy differ greatly from one another. When the Jesuits speak against anthroposophy, it differs from what the Benedictine monks say against anthroposophy.
286. And the Building Becomes the Human Being: The Origin of Architecture from the Soul of Man 05 Feb 1913, Berlin

Rudolf Steiner
When the Johannesbau-Verein followed on from our last General Assembly of the German Section of the Theosophical Society here in Berlin, I addressed a few words to you about the way in which the Johannesbau is to be placed in the whole development of art, especially architectural art; that it in the sense in which we also otherwise consider that which we want to achieve in the field of theosophy or anthroposophy - as something necessary in the whole spiritual development of humanity; so that what is to happen through theosophy or anthroposophy does not appear as some kind of arbitrariness, not as something that we give birth to out of ourselves as some kind of arbitrary ideal, but appears as we see it as a necessity, as it were, in that writing that reveals to us the necessary path of the human spirit through the evolution of the earth.
There will come a time when the insights of Theosophy and Anthroposophy will be developed for all branches of human knowledge and for all branches of human development. And it will be found that everything that other human worldviews present one-sidedly has been cobbled together from some inadequate concepts and ideas, while spiritual science or anthroposophy shows the whole picture, with which one will be able to shine in everywhere. We can be completely reassured, even if people today do not yet believe it.
72. Spiritual Scientific Research into the Immortality of the Human Soul and the Essence of Freedom 23 Nov 1917, Basel

Rudolf Steiner
Many people still consider anthroposophy, for example, as an uninvited guest within a society. One behaves rather refusing at first. Other scientific currents are well-invited guests of the modern spiritual striving because of the already recognised needs of the human beings.
Most certainly, the human beings who feel this anthroposophy as an uninvited guest will consider it just as a very welcome guest—I hope—if they have realised that this guest brings the knowledge of a lost treasure for life.
Nobody can deny that the world of the senses puts questions to us. This is not the case with anthroposophy. There the world itself must be disclosed first, about which one has to talk. Hence, a lot of the validity of anthroposophy depends on the fact that one realises: the preparatory work in the own soul that the spiritual researcher has carried out is necessary to come into the world at which he wants to look.
197. Polarities in the Evolution of Mankind: Lecture XI 22 Nov 1920, Stuttgart
Tr. Unknown

Rudolf Steiner
It shows that people are more interested in an Anthroposophy that provides self-gratification and not in a serious Anthroposophy that is considering the great problems of the present age.
We have heard it said again and again that it would be better not to use the name Anthroposophy in public; that one should leave the name out and 'slip things in here and there' with reference to Anthroposophy. That is the delightful way people who do not want to take Anthroposophy seriously like to put it. So the gentleman, or particularly the lady, intends to ‘slip something in’ here and there by way of Anthroposophy, because she or he feels ashamed to speak openly about Anthroposophy.
141. Between Death and Rebirth: Lecture IV 10 Dec 1912, Berlin
Tr. Dorothy S. Osmond, E. H. Goddard

Rudolf Steiner
All human beings who have partaken in evolution up to the time of Western culture have in the depths of their souls the conceptions which should be kindled to life through Anthroposophy; and the methods used in Anthroposophy are the stimuli for achieving this. We will now consider the difference between these two attitudes to the world, between that of a human soul incarnated in the Graeco-Latin epoch and one incarnated today.
If Anthroposophy is disdained here in the physical world, no torch is available in that other world and consciousness is dimmed.
After death, however, he actually beholds them. Here on Earth, Anthroposophy seems to be so much theory and the human being in his waking state has no consciousness of what is spiritually life-giving but nevertheless objectively present.
135. Reincarnation and Karma: Knowledge of reincarnation and karma through thought-exercises 20 Feb 1912, Stuttgart
Tr. Dorothy S. Osmond, Charles Davy, S. Derry, E. F. Derry

Rudolf Steiner
Anthroposophy says: If you carry out certain exercises you will be led nearer to the point where recollection is easier for you.
This will lead to very fruitful thoughts, especially if taken together with what is said in the book, The Education of the Child in the light of Anthroposophy. It will then be unambiguously clear that the outcome of your reflection tallies with what is set forth in that book.
What comes to us in life should be carried, through Anthroposophy, into horizons where all our forces become more fertile, more full of confidence, a greater stimulus to hope, than they were before.

Results 461 through 470 of 1683

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