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The Rudolf Steiner Archive

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Search results 1461 through 1470 of 1752

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146. The Occult Significance of the Bhagavad Gita: Lecture IX 05 Jun 1913, Helsinki
Translated by George Adams, Mary Adams

The world around men did not call forth clear concepts and ideas, but pictures like those of our dreams today. Thus the lowest region of soul-life was a picture-like consciousness, and this was illumined from the higher region—of sleep consciousness—through inspiration.
148. The Fifth Gospel II (Frank Thomas Smith): Lecture XVIII 18 Dec 1913, Cologne
Translated by Frank Thomas Smith

And once again the figure which had appeared to that despairing man in a dream stood before Jesus of Nazareth's soul, who now said: “Recognize me as lord of the world”. Then he recognized that figure as the one he had seen at the gates of the Essenes: Lucifer!
151. Human and Cosmic Thought (1961): Lecture II 21 Jan 1914, Berlin
Translated by Charles Davy

If I had here a bell, there would be many monads in it—as in a swarm of midges—but they would be monads that had never come even so far as to have sleep-consciousness, monads that are almost unconscious, but which nevertheless develop the dimmest of concepts within themselves. There are monads that dream; there are monads that develop waking ideas within themselves; in short, there are monads of the most varied grades.”
121. The Mission of Folk-Souls: Lecture Four 10 Jun 1910, Oslo
Translator Unknown

From his fourteenth to his twentieth year, he would be very active inwardly, but he would live in a sort of dream-consciousness. Only after this consciousness as a Moon-being, at about his one-and-twentieth year, would man really wake up.
121. The Mission of Folk-Souls: Lecture Nine 15 Jun 1910, Oslo
Translator Unknown

But human consciousness consisted in this alternating state of seeing into and not being able to see into the spiritual world. When the condition of dream-consciousness was there, one saw into the spiritual world; when the condition of waking day consciousness was there, one was blind to it.
121. The Mission of Folk-Souls: Lecture Ten 16 Jun 1910, Oslo
Translator Unknown

There is perhaps no greater contrast than that eminently Christian conception of the State which hovers as a great ideal before Solovioff as a dream of the future, that Christian idea of the State and the people, which takes everything it finds in order to offer it to the down-streaming Spirit-Self to hold it towards the future so that it may be Christianized by the powers of the future:—there is really no greater contrast than this conception by Solovioff of a Christian community in which the Christ-idea is still a future one,—and the conception of the divine State held by St.
123. The Gospel of St. Matthew (1965): Lecture III 03 Sep 1910, Bern
Translated by Dorothy S. Osmond, Mildred Kirkcaldy

It is announced to Nimrod by those who understand the signs of the times as revealed in dreams that many kings and rulers will be overthrown by his captain's son. Nimrod is seized with fear and orders that the child be killed.
108. The Answers to Questions About the World and Life Provided by Anthroposophy: Formal Logic I 20 Oct 1908, Berlin

What lived in him as an impulse must have appeared to Nietzsche as the realization of his most significant dreams. Nietzsche had a different relationship with Schopenhauer. He read Schopenhauer with fervor.
102. The Influence of Spiritual Beings on Man: Lecture VIII 16 May 1908, Berlin
Translator Unknown

These perceptions and feelings are particularly connected with the ability to listen quietly and calmly and accept descriptions with a certain inner credence without looking on them as fantastic dreams. Before coming into touch with the theosophical world-conception one would probably have laughed and made merry over such ideas, and most certainly the majority of our contemporaries would make merry over them.
104. The Apocalypse of St. John: Lecture VI 23 Jun 1908, Nuremberg
Translated by Mabel Cotterell

Hence those who really study medicine will have to make many discoveries, of which the present medical age, which is only a collection of notes, does not dream; then only will physicians really learn something about the true nature of man. All this is merely to point out how entirely different was man's earlier form.

Results 1461 through 1470 of 1752

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