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The Rudolf Steiner Archive

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Search results 1211 through 1220 of 2238

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266II. From the Contents of Esoteric Classes II: 1910–1912: Esoteric Lesson 18 Jun 1910, Oslo
Translator Unknown

These words remind us that all soul things are woven out of love. This meditation is a slow dying of the lower ego. And we have the connection between the two paths in this dying into Christ and coming to life in him in: In Christo morimur.
17. The Threshold of the Spiritual World: Summary of the Foregoing
Translated by Harry Collison

By means of this body man recognises himself as an independent individual (ego). [ 7 ] II. The subtle (etheric or vital) body in the elemental environment.
46. Posthumous Essays and Fragments 1879-1924: Conceptual and Volitional Organism

The “real self” forms the body of forms, separates from it the etheric body - here a boundary - from the other side the soul and the ego-concept arise. The head: the organ of thinking; physical formation: in it the processes of perception; etheric formation: in it the processes of thinking.
46. Posthumous Essays and Fragments 1879-1924: On Sensation and Perception

The opposite process: the metabolic process forms and collides with the ego process – it then penetrates as a movement into the breathing – collides with the astral process – penetrates through the breathing into the nervous process, collides with the ether process.
125. Self-knowledge in Relation to 'The Portal of Initiation' 17 Sep 1910, Basel
Translated by George Adams

Self-knowledge, when it takes its course in this way, leads us to look at ourselves quite differently than we ever did before. It leads us to learn to feel our own Ego as a stranger! In fact, it is the outer vehicle of man which he feels most near to himself.
But you will also understand that an Art which goes hand in hand with Theosophy eventually leads to this:—For him who experiences his own self in the Cosmos, the whole Cosmos becomes an Ego-being. Therefore we cannot abide it that anything should meet him in the Cosmos which does not stand in relation to the Ego-being. Art will in this respect have to learn that which will bring it to the principle of the Ego. For in effect, Christ once upon a time brought us the I. In the most varied spheres this I will live and find expression.
143. Ancient Wisdom and the Heralding of the Christ Impulse 08 May 1912, Cologne
Translated by Dorothy S. Osmond

But the essential significance of this Prophet is the fact that in a certain way he prepared for the Mystery of Golgotha; He indicated that the Jahve impulse is something that can be understood and grasped only in the ego. He was not able to reveal the full significance of the human ‘I’ for as regards ego-consciousness he represents a half-way stage between the Moses-idea of Jehovah and the Christian Christ-idea.
He indicated the impulse that was to come through Golgotha; that divinity can be found within the human ego, that the Christ-Ego is to enter more and more deeply into the human ego, and that this impulse is near at hand.
69a. Truths and Errors of Spiritual Research: How Does One Disprove Spiritual Science? 19 Mar 1911, Pforzheim
Translator Unknown

However, the human being still has a fourth member for himself by which he is the crown of the earthly creation that we call the ego-body or the ego being which the other earthly beings do not have. Thus, theosophy says that we understand the human being completely if we consider him as consisting of these four members. It also shows that with the human being if he falls asleep a separation of his members takes place, while in the bed the physical body and the etheric body remain, and the astral body and the ego are separated from these and ascend to a higher world. As long as the astral body and the ego are separated from the physical and etheric bodies, the human being is so organised that his consciousness remains dark.
Only the physical body and the denser part of the etheric body are subject to the temporal decay, the human essence consists of the ego, the astral body, and a part of the etheric body. This essence cast off the outer cover of the physical body and a part of the etheric body at death and goes through a life under other conditions in the spiritual world.
69a. Truths and Errors of Spiritual Research: Truths of Spiritual Research 25 Nov 1912, Münchenstein
Translator Unknown

Question: How do physical body, astral body, and ego coincide? Rudolf Steiner: Well, these things become clear completely if one has done spiritual science for years.
I have described the sleep, for example, saying, physical body and etheric body are lying in the bed, and astral body and ego leave them.—How have we to imagine such a thing? At first, we have it to take as a picture. As a picture, it is right.
It is possible that one describes the matter exactly contrariwise, saying, in the wake state, the ego and the astral body are beyond the physical body in a way.
143. The Three Paths of the Soul to Christ: The Path of Initiation 17 Apr 1912, Stockholm
Translated by Norman MacBeth

Yesterday we pointed out that frailty, infirmity, illness, and death are connected with the lack of harmony between our Ego, permeated by the Luciferic principle, and our organization. Death, after all, is connected with the Luciferic principle, and that in a very special way.
We suffer in order that out of our suffering we may gain experience and find an equilibrium between our Lucifer-permeated Ego and our divinely-permeated organization. Our organization falls away from us repeatedly, until we have completely imbued ourselves, in our Ego, with the laws of the evolution which is progressive in a divine sense.
In the time in which this was still felt in Greece, in the time of the old heroes, men felt the whole discrepancy between the Ego, permeated by the Luciferic principle, and the progressive human organization. Men felt then that the fourth post-Atlantean culture period ran its course in such a way that they had to crowd in a great deal of what man can experience just here on earth.
188. Goetheanism as an Impulse for Man's Transformation: Human Qualities Which Oppose Antroposophy 10 Jan 1919, Dornach
Translated by Violet E. Watkin

With the help of the old mode of expression, we might say that while we sleep we leave the physical body and the etheric body lying in the bed whereas with the Ego and the astral body we fly out, if I can put it thus, into the world that otherwise surrounds us; we do not inhabit our body when asleep, we are poured out into the surrounding cosmos.
In actual fact a tremendously intense experience takes place in ego and astral body within the world where we also are the rest of the time—an intense experience. Man, however, during his ordinary state on earth is protected from the immediate perception of this life, this life developed when we as ego and astral body force ourselves—if I may express it thus—through the same things to begin with in which we are when making use of our physical body and its organs.
But this life does not cease when we wake and plunge down into our physical body and etheric body. We are still connected through our ego and astral body with the world surrounding us in a way that the ordinary consciousness has no inkling of; only this remains quite unnoticed.

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