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The Rudolf Steiner Archive

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Search results 1391 through 1400 of 6552

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262. Correspondence with Marie Steiner 1901–1925: 13. Letter to Marie von Sivers in Berlin 11 Apr 1904, Munich

Wangenheim (1863-1958), after Rudolf Steiner's visit, undertook to unite the various Theosophical groups in Munich into a branch of the German Section. This new branch, which also incorporated Ludwig Deinhard's old branch, was given a new foundation charter dated June 6, 1904, with Rosa v.
262. Correspondence with Marie Steiner 1901–1925: 14. Letter to Marie von Sivers in Graal 25 Aug 1904, Berlin

These are only hints at what could only be said clearly in many words. From these hints, however, you may understand that I was so happy to give the lectures at the workers' school 20 would like to continue.
262. Correspondence with Marie Steiner 1901–1925: 15. Letter to Marie von Sivers in Graal 27 Aug 1904, Berlin

I think the occultist's behavior in such matters is difficult to understand. In such a case, however, it is really a matter of not asking ourselves the question: what does this or that mean?
262. Correspondence with Marie Steiner 1901–1925: 20. Letter to Marie von Sivers in Berlin 09 Jan 1905, Munich

The theosophical doctrine, when taken up as dogma rather than as a way of life, can lead straight into materialistic abysses. We just have to understand that. Take a look at Keightley. He is well on his way to becoming one of the worst victims of Theosophy.
262. Correspondence with Marie Steiner 1901–1925: 25. Letter to Marie von Sivers in Berlin 07 Apr 1905, Cannstatt

Now for a few practical questions: In Breschen's “Vâhan” one can write something like this: The library of the Berlin branch (German Theosophical Society) is located - - - and books can be borrowed under the following conditions. I believe that Bresch, in his inability to keep time, is making the greatest folly, if we do not simply demand of him: the note as it is now should be left out, and this short one should be put in its place.
262. Correspondence with Marie Steiner 1901–1925: 26. Letter to Marie von Sivers in Berlin 11 Apr 1905, Munich

The whole sorry affair of Hübbe-Schleiden (like a cloud of haze) is overshadowed by a corrosive mind that is as far from any intuition as the brain of a German professor of Greek art is from an understanding of the Greek genius. The man speaks a language that is so un-Theosophical and is so deeply to be pitied, like a prisoner who mistakes his dungeon for the world.
262. Correspondence with Marie Steiner 1901–1925: 27. Letter to Rudolf Steiner in Karlsruhe 13 Apr 1905, Karlsruhe

Friedrich Kiem (died 1933), member since September 1903, treasurer of the Berlin branch, on the section's council since 1905. such as 'Goethe's Faust': This refers to Rudolf Steiner's small brochure “Goethe's Faust as an Image of his Esoteric World View”, Berlin 1902; expanded in 1918 to include two further essays under the title “Goethe's Spiritual Nature as Revealed by his Faust and by the Fairy Tale ‘Of the Snake and the Lily’; now GA 22.
262. Correspondence with Marie Steiner 1901–1925: 28. Letter to Marie von Sivers in Berlin 16 Apr 1905, Mannheim

Catholicism no longer finds the words to proclaim the “Christ” because it has become estranged from modern forms of thought and can therefore really only be understood by those who, through lack of education, have not been touched by these forms of thought. Through the rationalism and factual historicism of its theologians, Protestantism is on the way to losing the “Christ” altogether and only holding on to the “Jesus of Nazareth,” whom it seeks to bring closer to modern democracy as the “simple man”.
And before that, there is nothing to be done in this area. If only people could understand Goethe, or even Schiller. If you really think the Schiller lectures are ready to be printed, then by all means have them printed.
262. Correspondence with Marie Steiner 1901–1925: 31. Letter to Marie von Sivers in Berlin 28 Apr 1905, Düsseldorf

This is the bad thing about the current official studies, that they create thought forms in people that almost resist a higher understanding of things, even with the best of intentions. It is absolutely necessary that studies such as medical studies in particular be imbued with the spirit of theosophy.
We actually already have the new impact in our culture, but it has not yet fully developed. The whole thing is to be understood as the interlocking of two spiritual vortices, which have their point of convergence in Christ.
262. Correspondence with Marie Steiner 1901–1925: 33. Letter to Marie von Sivers in Berlin 07 May 1905, Karlsruhe

Perhaps you can read them. I would like them to be understood as a kind of letter to the Besant Lodge. And you will also find a few words about Annie Besant, the great disciple of H.P.B., in connection with this.

Results 1391 through 1400 of 6552

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