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The Rudolf Steiner Archive

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Search results 281 through 290 of 1575

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343. Foundation Course: Spiritual Discernment, Religious Feeling, Sacramental Action: Theory and Living Spirit 27 Sep 1921, Dornach
Tr. Hanna von Maltitz

Rudolf Steiner
Actually, the objection depends, when it is made, on the inexact understanding of the context in Anthroposophy. In Anthroposophy the claim is never made that a belief must be transformed into knowledge or something similar, but in Anthroposophy this first positive element appears: it is shown that through knowledge not only can one have something in the sensory world of appearance, but also in the spiritual world.
I've limited myself today by entering into what has been raised against Anthroposophy in general. I will however expand on what in particular will be raised against the service which Anthroposophy will bring towards religious renewal.
This Anthroposophy will not do. Anthroposophy follows impulses to knowledge, goals to knowledge; and whoever says that Anthroposophy is not a religion because it doesn't have the characteristics of religion—say something which Anthroposophy must say about itself from the outset.
141. Between Death and Rebirth: Lecture III 03 Dec 1912, Berlin
Tr. Dorothy S. Osmond, E. H. Goddard

Rudolf Steiner
Let us think of two friends living on Earth, one of whom comes into contact with Anthroposophy at a certain time in his life and becomes an anthroposophist. It may happen that because of this, his friend rages against Anthroposophy.
In the case mentioned, let us suppose that the man who denounces Anthroposophy because his friend has become an adherent passes through the gate of death. The longing for Anthroposophy, which may have developed precisely because of his violent opposition, now asserts itself and becomes an intense wish for Anthroposophy.
This question is not entirely justifiable because human beings of the present age are by no means particularly opposed to Anthroposophy in their subconsciousness. If the subconsciousness of those who denounce Anthroposophy could have a voice in their upper consciousness, there would be hardly any opposition to it.
223. Michaelmas and the Soul-Forces of Man: Lecture II 28 Sep 1923, Vienna
Tr. Samuel P. Lockwood, Loni Lockwood

Rudolf Steiner
You will achieve this only after you have actually absorbed anthroposophy in such a way that it makes you regard every plant, every stone, in a new way; and also only after anthroposophy has taught you to contemplate all human life in a new way.
Cleverness, then, has been furnished us in abundance by the last few centuries; but what we need today is warmth of Gemüt, and this anthroposophy can provide. When someone studying anthroposophy says it leaves him cold, he reminds me of one who keeps piling wood in the stove and then complains that the room doesn't get warm.
What everyone must find in his Gemüt is the match wherewith to light anthroposophy. Anthroposophy is in truth warm and ardent: it is the very soul of the Gemüt; and he who finds this anthroposophy cold and intellectual and matter-of-fact just lacks the means of kindling it so it may pervade him with its fire.
258. The Anthroposophic Movement (1993): Anti-Christianity 14 Jun 1923, Dornach
Tr. Christoph von Arnim

Rudolf Steiner
She could not, of course, understand the Gospels in the way they are understood in anthroposophy, and the knowledge which came from elsewhere was not adequate to deal with the knowledge of the spirit which Blavatsky brought.
And the first necessity was to find out what questions resided in their innermost selves. And if anthroposophy addressed these souls, it was because they had questions about things to which anthroposophy thought it had the answer.
If the history of the anthroposophical movement fails to be taken seriously and these things are not properly identified, it is also impossible to give a proper answer to the superficial points which are continually raised about the relationship between anthroposophy and theosophy; points made by people who refuse absolutely to acknowledge that anthroposophy was something quite independent from the beginning, and that it was quite natural for anthroposophy to provide the answers it possessed to the questions which were being asked.
28. The Story of My Life: Chapter XXXV
Tr. Harry Collison

Rudolf Steiner
[ 9 ] At this point in my life story it is necessary to say, first of all, how the two things – my published books and this privately printed matter – combine into that which I elaborated as anthroposophy. [ 10 ] Whoever wishes to trace my inner struggle and labour to set anthroposophy before the consciousness of the present age must do this on the basis of the writings published for general circulation.
Here there was given what more and more took form for me in “spiritual perception,” what became the structure of anthroposophy – in a form incomplete, to be sure, from many points of view. [ 11 ] Together with this purpose, however, of building up anthroposophy and thereby serving only that which results when one has information from the world of spirit to give to the modern culture world, there now appeared the other demand – to face fully whatever was manifested in the membership as the need of their souls or their longing for the spirit.
These were acquainted with the elementary information coming from anthroposophy. It was possible to speak to them as to persons advanced in the realm of anthroposophy. The manner of these internal lectures was such as it would not have been in writings intended wholly for the public.
21. The Riddles of the Soul: The Appearance of Limits to Knowledge
Tr. William Lindemann

Rudolf Steiner
Friedrich Theodore Vischer points vigorously to one of the places to which anthroposophy must also point. But the fact does not enter his consciousness that at such a borderland of knowledge a different form of knowing activity can enter. He wishes to live at these borderlands in the same kind of knowing activity which sufficed for him before he arrived at them. Anthroposophy attempts to show that science does not end where our ordinary knowing activity gets “bruised,” where these “cuts and blows” occur in the counterstroke of reality; anthroposophy tries to show that the experiences resulting from these “bruises, cuts, and blows” lead to the development of a different kind of knowing activity, which transforms the counterthrust of reality into a spiritual perception that, to begin with, on its first level, is comparable to tactile perception in the sense world.
[ 3 ] We could continue indefinitely like this, presenting the experiences that serious thinkers have at the limits of knowledge. Such examples would show that anthroposophy is the natural result of the evolution of present-day thought. Many things point to anthroposophy if these many things are seen in the right light.
21. The Gospel of St. John: Preface

Samuel LockwoodLoni Lockwood
“Here in The Story of My Life it is necessary to make clear the relative position of these two categories—the published books and the private printings—in what I have developed as anthroposophy. “Whoever would follow my inner struggles and labors to bring anthroposophy to present-day consciousness must do so by means of my published writings intended for the world at large.
Only members were present, and these were familiar with the elementary disclosures of anthroposophy. One could talk to them as to advanced students, and these private lectures were given in a way that would not have done for writings intended for the public.
“ The substance of the published books conforms with the demands of anthroposophy as such. The manner in which the privately printed works unfold is something in which the soul configuration of the whole Society collaborated, in the sense set forth.”
257. Awakening to Community: Lecture II 30 Jan 1923, Stuttgart
Tr. Marjorie Spock

Rudolf Steiner
But there is never any question of “should” or “shouldn't.” Anthroposophy is there to communicate truth, not to propagandize. This has often been emphasized as, for example, in my refusal to take sides about vegetarianism.
A person who makes such a demand shows that he is unfamiliar with the difference between perception of things spiritual and ordinary experience on the physical or historical level. Individuals who acquaint themselves with anthroposophy will notice that the single truths it presents fit into the picture of anthroposophy as a whole, and that this whole in turn supports the further single truths they hear.
This different approach or attitude is basic to an understanding of anthroposophy, and it forms the basis for an anthroposophical fructification of all the various fields of life and learning.
116. The Christ Impulse and the Development of the Ego-Consciousness: The Law of Karma with Respect to the Details of Life 22 Dec 1909, Berlin
Tr. Harry Collison

Rudolf Steiner
We must, however, over and over again, bring to mind the fact that nothing can be done in this way with Anthroposophy. There can be no ‘tabloid-knowledge!’ Although Anthroposophy does depend both on knowledge and perception, it does not consist of mere ‘phrases,’ but of very definite knowledge.
—As I have said, if anyone really wishes to grasp Anthroposophy it cannot be done in that way; it is only possible to penetrate into the life of Anthroposophy if one has the distinct will really to enter into it in detail and experience.
Those who are occupying themselves with Anthroposophy to-day, should regard themselves as pioneers for Anthroposophy as a means of strengthening life.
140. Links Between the Living and the Dead: Links Between the Living and the Dead 10 Oct 1913, Bergen
Tr. Unknown

Rudolf Steiner
Great antipathy to Anthroposophy then develops in such a family and life becomes very difficult for many people because of the scorn and even anger of friends or relatives. Investigation of these latter souls often reveals that in their subconscious depths an intense longing for Anthroposophy is developing. Such a soul may be longing for Anthroposophy even more intensely than someone who in his upper consciousness is an avid attender of anthroposophical meetings.
It often happens in life that a man deadens himself to what lies in the subconscious; there are people who may have an intense longing for Anthroposophy—but they deaden it. By raging against Anthroposophy they deaden this longing and delude themselves by repudiating it.

Results 281 through 290 of 1575

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