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The Rudolf Steiner Archive

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Search results 351 through 360 of 1575

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36. A Lecture on Pedagogy 17 Dec 1922,

Rudolf Steiner
But he must go forwards; and there is no other way than to extend anthropology by acquiring Anthroposophy, and sense knowledge by acquiring spiritual knowledge. We have to learn all over again. Men are terrified at the complete change of thought required for this. From unconscious fear they attack Anthroposophy as fantastic, yet it only wants to proceed in the spiritual domain as soberly and as carefully as material science in the physical.
They live on as soul forces; we find them active in the older child in feeling and thinking. Anthroposophy shows that an etheric organism permeates the physical organism of man. Up to the seventh year the whole of this etheric organism is active in the physical.
217. The Younger Generation: Lecture III 05 Oct 1922, Stuttgart
Tr. René M. Querido

Rudolf Steiner
That is the difference between what is cultivated here as Anthroposophy and what is pursued in other places under similar names. Every other week books against Anthroposophy are brought out.
And then he says, in accordance with his scientific conscience, that Anthroposophy materializes the world. He takes violent exception to the fact that Anthroposophy materializes the world, in other words, that Anthroposophy does not confine itself to the unreal, abstract concepts he loves—for this Father loves the most abstract concepts.
Whatever you do, don't touch the world! And the Father notices that Anthroposophy contains living concepts which can actually come down to real things, to the real world. That is an abomination to him.
220. Realism and Nominalism 27 Jan 1923, Dornach
Tr. Unknown

Rudolf Steiner
But Anthroposophy works out the wisdom of the Christ and begins with the Christ. Anthroposophy studies, if I may use this expression, history, and finds in history a descending evolution.
You see, in regard to all things, Anthroposophy must really find a new way, and if we really wish to enter into Anthroposophy, it is necessary to change the way of thinking and of feeling in respect to most things. In Anthroposophy, it is not enough if anthroposophists consider on the one hand a more or less materialistic world conception, or a world conception based more or less on ancient traditional beliefs, and then pass on to Anthroposophy, because this appeals to them more than other teachings.
220. The Cycle of the Year as Breathing-Process of the Earth: Foreword
Tr. Barbara Betteridge, Frances E. Dawson

Barbara Betteridge
Those who are familiar with Steiner's view of the world, of man and his evolution, through previous study of his teachings, known as Anthroposophy, should have little trouble with this volume. But anyone who picks up The Cycle of the Year lacking prior acquaintance with Steiner may feel as if he had been dropped into a foreign country without map or dictionary.
From these few words the reader will already expect to find that Anthroposophy is connected with Christianity. It is not in itself a religion, much less a sect, but may be described, rather, as a Western Christian esoteric path.
Sixty years after Steiner's passing, Anthroposophy is increasingly showing how this modern Mystery impulse can fructify not only the inner but also the outer life, just as did the Mysteries of old.
140. Descriptive Sketches of the Spiritual World: Lecture I 10 Oct 1913, Bergen
Tr. Harry Collison

Rudolf Steiner
That is why the need is felt, not only of making Anthroposophy known by the ordinary outer methods, but there is also an inner longing to cultivate it in groups, for it is of great importance that persons who study Anthroposophy should associate together.
There is often an increasing dislike of Anthroposophy in such a family, so that life becomes really difficult because of the attitude of these good friends and dear relations. Now, if such souls are investigated clairvoyantly, it is often found to be the case that in their subconscious depths a profound longing for Anthroposophy is developing. Sometimes the relation who raises the strongest objection in reality longs subconsciously more intensely for Anthroposophy than does the member who attends all its meetings.
109. The Principle of Spiritual Economy: On the Occasion of the Dedication of the Francis of Assisi Branch 06 Apr 1909, Malsch
Tr. Peter Mollenhauer

Rudolf Steiner
Also, this family must find great satisfaction in seeing how many genuine and true friends have hurried to this hospitable place, and I am sure all anthroposophical friends may be justly called genuine and true friends. This is so because anthroposophy must above all be truth in our hearts, and truth is sincerity. Anthroposophy, therefore, must be sincere; and anthroposophical friendship is expressed by your participation in such a dedication festival.
For what has been said before holds true everywhere: anthroposophy is sincerity; and where souls are in need of it and a call is issued, anthroposophy will follow it.
Wherever anthroposophical truth is proclaimed and where the spiritual element that pulsates through us is cultivated, there our message must be delivered in the light of sincerity, even when it is still surrounded by the thoughts of those who hate anthroposophy. However, in the midst of those who hate anthroposophy there are souls who, more or less consciously, long for the light of anthroposophy.
300c. Faculty Meetings with Rudolf Steiner II: Sixty-Fourth Meeting 09 Apr 1924, Stuttgart
Tr. Ruth Pusch, Gertrude Teutsch

Rudolf Steiner
She should begin teaching at our continuation school there to create a form of “youth anthroposophy.” I have often spoken of the need to rework anthroposophy for youth. Anthroposophy as it is now is intended for adults. For grown-up young people, anthroposophy is, of course, good. What I am speaking of here is an anthroposophy appropriate for the rough-and-tumble years.
79. On the Reality of Higher Worlds 25 Nov 1921, Oslo
Tr. Unknown

Rudolf Steiner
Anthroposophy sets out to develop a first, elementary faculty of higher knowledge in this way, by means of certain exercises carried out by the faculty of thinking.
If, indeed, this is what has happened to religion, Anthroposophy would simply be opening up a vista of death. By its very nature, however, being a living path to the super-sensible realities, Anthroposophy is a means whereby the religious feelings, the whole-hearted devotion of men to the super-sensible worlds may be enhanced, quickened, pervaded with warmth.
Verein, Christiania, 29th November, 1921.] The goal of Anthroposophy is to work fruitfully in all the different spheres of life, from the secular to the most sacred.
260. The Christmas Conference : The Rebuilding of the Goetheanum 01 Jan 1924, Dornach
Tr. Johanna Collis, Michael Wilson

Rudolf Steiner
It will be very difficult to win members merely by saying that they should pay money for the Goetheanum or for any other of our ventures. But perhaps in future Anthroposophy as such, as represented now here in Dornach, will become more and more known in the world. Perhaps people who are not in the first instance courageous enough to become anthroposophists will see that fruitful work can be done out of Anthroposophy and with Anthroposophy.
Miss X believes that eurythmy can show the public a great deal of what Anthroposophy is about. She asks for pictures, pictures of eurythmy and the picture of Frau Dr Steiner for publication in South America.
DR STEINER: So long as these things are in future always shown to be intimately bound up with Anthroposophy. It would be wrong to give the impression of merely wanting to do some research through ordinary science.
309. The Roots of Education: Lecture One 13 Apr 1924, Bern
Tr. Helen Fox

Rudolf Steiner
New Education and the Whole Human Being Here in Bern, I have spoken to you often about anthroposophy in general. And it is a special pleasure to be able now to speak to you in the spirit of anthroposophy about education—the sphere of life that must lie closest to the human heart.
But this is only one member of the entire human being, and anthroposophy shows us that when we have genuine knowledge of the human being, we see that the human being possesses three clearly distinguished members—physical body, soul, and spirit.
To educate the soul life of children means to educate them for their whole earthly life, even in their bodily nature. Anthroposophy is often criticized for wanting to speak of spirit as well as soul. There are many today who become very critical and antagonistic whenever they even hear the word spirit, and anthroposophy is easily assumed to be a kind of fantasy.

Results 351 through 360 of 1575

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