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The Rudolf Steiner Archive

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Search results 751 through 760 of 1683

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178. Behind the Scenes of External Happenings: Lecture II 13 Nov 1917, Zürich
Tr. Dorothy S. Osmond, Owen Barfield

Rudolf Steiner
The fact that this is so gives rise to many reflections in regard to the growth and existence of Anthroposophy. It really is the case that one need not be particularly biased in favour of the ideas represented in the Anthroposophical Movement before being willing to advocate them.
Many people who consider themselves qualified to pass judgment on such matters, regard it as sign of religious enlightenment to repudiate ideas presented in Anthroposophy, for example, that on the other side of the threshold of the spiritual world, many Spiritual Beings, whole Hierarchies of Spiritual Beings are to be found ...
[1] Anthroposophy and Natural Science.” 12th November, 1917.
223. Michaelmas and the Soul-Forces of Man: Lecture III 30 Sep 1923, Vienna
Tr. Samuel P. Lockwood, Loni Lockwood

Rudolf Steiner
Dreaming may be associated with inner conditions of the human organism and transform these into pictures resembling symbols [See: Rudolf Steiner, Supersensible Knowledge (Anthroposophy) as a Demand of the Age; Anthroposophy and the Ethical-Religious Conduct of Life, Anthroposophic Press, New York.]
I said yesterday in the public lecture [See: Rudolf Steiner, Supersensible Knowledge (Anthroposophy) as a Demand of the Age; Anthroposophy and the Ethical-Religious Conduct of Life, Anthroposophic Press, New York.] that the human heart is really a subconscious sense organ: subconsciously the head perceives through the heart what goes on in the physical functions of the lower body and the chest.
In older writings on the relation of the moon to other cosmic beings you can find many a hint of this, and compare it with what can now be said by anthroposophy about the nature of the moon. We have often heard that in olden times men had not only that instinctive wisdom of which I have spoken: they had beings as teachers who never descended into physical bodies—higher beings who occupied etheric bodies only, and whose instruction was imparted to men not by speaking, as we speak today, but by transmitting the wisdom in an inner way, as though inoculating the etheric body with it.
258. The Anthroposophic Movement (1993): Preface
Tr. Christoph von Arnim

Marie Steiner
The present lectures for members given in Dornach in June 1923 are based on the attempt by Rudolf Steiner to encourage the Anthroposophical Society to reconsider the real foundations of anthroposophy and the inner requirements for tackling the tasks of the age. After the First World War, the Society had increasingly splintered into a variety of external initiatives and practical projects.
258. The Christmas Conference : Preface
Tr. Johanna Collis, Michael Wilson

In the case of most of these publications this is at least the knowledge of man and the universe as given by Anthroposophy, and also what may be found under the heading “anthroposophical history” in the wisdom that has been received from the spiritual world.’
258. Karmic Relationships V: Publisher's Note
Tr. Dorothy S. Osmond

These lectures were given to Members of the Anthroposophical Society only and were intended to be material for study by those already familiar with the teachings and terminology of Anthroposophy. The following extract from the lecture of 22nd June, 1924 (Vol. II, p. 215) calls attention to the need for exactitude when passing on such contents: “The study of problems connected with karma is by no means easy and discussion of anything that has to do with the subject entails—or ought at any rate to entail—sense of deep responsibility.
345. The Essence of the Active Word: Lecture I 11 Jul 1923, Stuttgart
Tr. Hanna von Maltitz

Rudolf Steiner
One of the most important facts for the support of inner spiritual activity in the present time will be the effect of people starting to see the indications given by Anthroposophy in America, which of course is unheard of. Now outer objects are being used to achieve insights.
Today there is a gratification of religious needs which is only valid for a few people, which is not alive in the culture we have today. Anthroposophy wants to enter here to introduce newer impulses, impulses capable of making people independent from what they can't be independent of outwardly.
—The correct application of the ritual and sermon already offers the necessary strong impulse because this religious Movement is built on the basis of Anthroposophy. Yet the awareness that humanity stands in the midst of these influences in the world must be present in every single one of us.
346. Lectures to Priests The Apocalypse: Lecture VII 11 Sep 1924, Dornach
Tr. Unknown

Rudolf Steiner
However, the Apocalypticer foresaw how difficult it would be for men to say that there is another order, a spiritual order besides the order of nature, since 666 plays into human evolution with such force. One could say that Anthroposophy comes to the rescue here in a very modern way, and sheds light on precisely such a thing as transubstantiation. For Anthroposophy can help us to make the way man lives through repeated earth lives alive in us again, and also the way man has the impulses which lie in the hereditary line and which are connected with heredity, and with the Father force when he stands in the outer physical world with his actions.
This is one of the mysteries under whose light this priestly community must develop itself out of Anthroposophy. It is one of the inner reasons for this. This also points to the tremendous difficulty which existed for an understanding of transubstantiation, because one couldn't understand the kind of a lawfulness which is present in human karma and which underlies transubstantiation.
276. The Arts and Their Mission: Lecture III 02 Jun 1923, Dornach
Tr. Lisa D. Monges, Virginia Moore

Rudolf Steiner
Yesterday I tried to show how the anthroposophical world-conception stresses, more intensively than is possible under the influence of materialism, the artistic element; and how Anthroposophy feels about architecture, about the art of costuming (though this may call forth smiles), and about sculpture as dealing artistically with the form of man himself, whose head, in a certain sense, points to the whole human being.
This is an inner, not merely outer, need of Anthroposophy. Therefore the hope may be expressed that all mankind will extricate itself from naturalism, drowned as it is in philistinism and pedantry through everything abstract, theoretical, merely scientific, practical without being really practical. Man needs a new impetus. Without this impulse, this swing, Anthroposophy cannot thrive. In an inartistic atmosphere it goes short of breath; only in an artistic element can it breathe freely.
210. Old and New Methods of Initiation: Lecture III 08 Jan 1922, Dornach
Tr. Johanna Collis

Rudolf Steiner
For it can be compared with the following: Suppose I were to write a sentence on this piece of paper, and suppose someone were to try to understand what I had written down by analysing the ink in which it is written. When our contemporaries write about Anthroposophy it is like somebody analysing the ink of a letter he has received. Again and again we have this impression.
Such things are said today to a certain number of people in order to give them the feeling that Anthroposophy is not drawn from some sort of fantastic underworld but from real sources of knowledge, and that it is therefore capable of understanding the human beings of the earth to the very roots of their nature. Anthroposophy is capable of throwing light on today's differentiation of human beings into those of the West, of the middle realm and of the East, in the way mentioned yesterday.
236. Karmic Relationships II: Wonder in Everyday Life, Nero, Crown Prince Rudolf 27 Apr 1924, Dornach
Tr. George Adams, Mabel Cotterell, Charles Davy, Dorothy S. Osmond

Rudolf Steiner
A call that has so often gone out from this platform is that anthroposophists shall have enthusiasm in their seeking, enthusiasm for what is implicit in Anthroposophy. And this enthusiasm must take its start from a realisation of the wonders confronting us in everyday life.
—Remember that this was in the eighties of last century when there was as yet no talk of Anthroposophy. It was Schröer, not I, who was examined by the phrenologist who said: “There's the theosophist in you.”
Among its other aspects the Goetheanum Building, together with the way in which Anthroposophy would have been cultivated in it, was in itself an education for the vision of karma. And that is what must be introduced into modern civilisation: education for the vision of karma.

Results 751 through 760 of 1683

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