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The Rudolf Steiner Archive

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Search results 351 through 360 of 1752

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21. The Riddles of the Soul: The Philosophical Validation of Anthroposophy
Translated by William Lindemann

He will realize that the human being knows this logical determination the way he knows something in dreams. One is totally justified in declaring the correctness of the paradox: ordinary consciousness knows the content of its convictions; but it only dreams the logical lawfulness that lives in the seeking of these convictions. We can see: in ordinary consciousness we sleep through the will element when unfolding will to act outwardly through the body; we dream through our will activity when seeking convictions through thinking. And we know, in fact, that in this latter case what we are dreaming cannot be of a bodily nature, for then logical laws would have to coincide with physiological laws.
155. On the Meaning of Life: Lecture I 23 May 1912, Copenhagen
Translator Unknown

If we examine matters further and have had experience of the teachings of Anthroposophy, it may be that we shall hear something like the following from him: “I do not know what to think of myself. I dream of a person whom I have never seen in my life. He comes into my dreams, though I never had anything to do with him.”
When he had come near enough to him he appeared to him in a dream which was yet more than a dream. From this person, whom he had not known in life, who, however, after death, gained influence on his life, came the impulses which he had not known before. It is not a question of saying: “It is only a dream.” It is far more a question of what the dream contained. It may be something which, although in the form of a dream, is nearer to reality than the outer consciousness.
173b. The Karma of Untruthfulness I: Lecture IX 24 Dec 1916, Dornach
Translated by Johanna Collis

Because nothing to do with procreation occurred at other times of the year, the old dream-conscious clairvoyance was preserved. And when the time of conception approached as the permitted spring days drew near, conditions of unconsciousness took over.
It is told that, at a certain time in his life, Baldur had dreams announcing his death. Later these dreams came true. But this did not mean merely that he had felt the approach of his physical death.
For someone who had never had such contact before this was, in truth, a kind of death. This is what was expressed in his dreams. The myth describes how the gods heard about these dreams and became uneasy. We must always think of the human element in relation to the divine element in the way that the two are united in the ancient Mysteries.
148. The Fifth Gospel II (Frank Thomas Smith): Lecture XVII 17 Dec 1913, Cologne
Translated by Frank Thomas Smith

An impulse arose in these three sheaths which led him on the path to John the Baptist at the River Jordan. As in a kind of dream, which however was not a dream, but an enhanced consciousness, he went his way with only the three sheaths spiritualized and driven by the effects of what he´d experienced since he was twelve years old.
My pride increased with every new honor. Then I had a dream. What a horrible dream it was! While I was dreaming my soul was filled with a feeling of shame. I was ashamed of dreaming such a thing.
After the despairing man had said this, the being who had appeared in his dream stood again before him, between him and Jesus of Nazareth. This dream figure blocked the figure of Jesus of Nazareth.
104. The Apocalypse of St. John: Lecture X 27 Jun 1908, Nuremberg
Translated by Mabel Cotterell

Man then possessed a consciousness which can be understood more easily because in dream-consciousness man has at least a last remnant of the Moon-consciousness. To-day this dream-consciousness is an intermediate condition between dreamless sleep and the ordinary, waking, clear day-consciousness. Thus the third stage of consciousness was reached on the Moon, and it may be compared to the present dream-filled sleep, but it was much more vivid and real. Dream-filled sleep yields a consciousness which consists of odds and ends of ideas and pictures and is but slightly related to the real external world. The Moon-consciousness, which was a consciousness of dream-pictures, had very significant relations with the outer world. It corresponded exactly to what was present in the soul-spiritual environment.
170. The Riddle of Humanity: Lecture IV 05 Aug 1916, Dornach
Translated by John F. Logan

With aesthetic experience, what comes into consideration is what lives in the head and in the rest of the organism, for aesthetic experience arises either when the head dreams about what is going on in the rest of the organism, or when the rest of the organism dreams about what is going on in the head.
Just ask yourself how moral you are in your sleep or in your dreams—assuming that morality is not just a reminiscence of physical life! Now and then morality and everything to do with morals has rather a bad time in the world of dreams, does it not?
We already know that this depends on an interaction between the head and the rest of the body. The head dreams about the rest of the body, the rest of the body dreams about the head. If one investigates what lies behind this, one discovers that everything aesthetic originates in certain impulses that come from the spiritual world and stimulate that interaction.
175. Cosmic and Human Metamorphoses: The Human soul and the Universe II 06 Mar 1917, Berlin
Translator Unknown

We enjoy our body from outside. The right interpretation of dreams, of the ordinary chaotic dreams, is that they are the reflection of the enjoyment of his body which a man has in dreamless sleep.
Of all that goes on in this astral body working through the breast-part, we can, in reality, only dream. As earth-man we can only know something of the ego when we are asleep, consciously we know nothing. Of all that the astral body works in us, we can only dream. This is really why we dream constantly of our feelings, of the sentiments that live within us. They actually live a sort of dream-life within us.
120. Manifestations of Karma: The Relationships Between Karma and Accidents 21 May 1910, Hanover
Translator Unknown

The astral body was then our most exalted member, and our consciousness then was such as can to-day be compared only with our dream consciousness which is a survival of the past. But we must not think of the present dream consciousness, but one in which the dream images represent realities. If we study the dream as it is to-day, we shall find in its manifold images much that is chaotic, because our present dream consciousness is an ancient inheritance.
We meet here a third degree of consciousness infinitely more vague, which does not attain to the clarity even of today's dream consciousness. It is quite a mistake to believe that we are devoid of consciousness when we sleep.
108. Novalis 26 Oct 1908, Berlin
Translated by Hanna von Maltitz

—The distances of memory, the wishes of youth, the dreams of childhood, the brief joys and vain hopes of a whole long life, arise in gray garments, like an evening vapor after the sunset.
On her neck I welcomed the new life with ecstatic tears. It was the first, the only dream—and just since then I have held fast an eternal, unchangeable faith in the heaven of the Night, and its Light, the Beloved.
Have courage, evening shades grow gray To those who love and grieve. A dream will dash our chains apart, And lay us in the Father's lap.
239. Karmic Relationships: VII: Lecture VI 12 Jun 1924, Wrocław
Translated by Dorothy S. Osmond

We allow ourselves the right to feel in a more intimate, more personal way. And if we compare feelings with dreams, we shall say: dreams arise from the night-life, feelings from the depths of soul into the light of day-consciousness. But again, in respect of their pictures, feelings are as indeterminate as dreams. Anyone who makes the comparison, even with such dreams as enter quite distinctly into his consciousness, will realise that their lack of definition is just as great as that of feelings.
There are very few indeed—and a close investigation of karma would be called for in such cases—who would dream of saying that they have no self-love in them. Love of others is rather more difficult to fathom.

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