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The Rudolf Steiner Archive

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Search results 881 through 890 of 1752

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65. From Central European Intellectual Life: Austrian Personalities in the Fields of Poetry and Science 10 Feb 1916, Berlin

We are placed directly at the beginning of creation. God appears alongside Lucifer. Adam dreams the future world history under Lucifer's influence. This happens in nine significant cultural images.
Adam is seized by a deep melancholy; that is, he sees it in his dream, in which his later life, all his later embodiments, appear before the soul's eye. He sees it in such a way that he is seized by deep bitterness about what is to become of the world.
And only sporadically do we realize that the poet actually means that the whole thing is a dream that Lucifer inspires in Adam. And what the poet really wants to say is that this is how the world would be if only Lucifer were at work.
94. The Gospel of St. John: Lecture I 19 Feb 1906, Berlin
Translator Unknown

You can get some idea of astral vision if you think of the flow of dream life. In dreams we have symbolic pictures—true symbols. One sees symbols. One loses consciousness of what takes place here in the physical world, but one can experience in symbolic pictures such events as the life of Christ Jesus as John describes it from his own experience in the astral world.
95. At the Gates of Spiritual Science: Oriental and Christian Training 03 Sep 1906, Stuttgart
Translated by Charles Davy, E. H. Goddard

The inner sign is an astral vision which will quite certainly come: he sees himself washing the feet of a number of persons. This picture rises up in his dreams as an astral vision, and every pupil has the same vision. When he has experienced it, he will have truly absorbed this whole chapter.
The outer sign of this is that the pupil feels a kind of prickling pain all over his body. The outer sign is that in a dream-vision he sees himself being scourged. The third stage is that of the Crowning with Thorns, and for this he has to acquire yet another feeling: he learns to stand firm even when he is scorned and ridiculed because of all that he holds most sacred.
146. The Occult Significance of the Bhagavad Gita: Lecture VI 02 Jun 1913, Helsinki
Translated by George Adams, Mary Adams

Then I feel impelled to represent it with a few strokes on the blackboard, thereby materializing what I have expressed in words. No one would dream of taking the diagram for the reality. It is the same when we express what we have experienced supersensibly by giving it form and color and stamping it in words borrowed from the sense world.
I look upon Thee in Thy glowing Fire; Thy splendor, warming all worlds. All that I can dream of between floor of earth and fields of Heaven, Thy power fills it all. Alone with Thee I stand.
122. Genesis (1959): The First and Second Days of Creation 23 Aug 1910, Munich
Translated by Dorothy Lenn, Owen Barfield

Another quality of this consciousness was that it was pictorial; things did not appear directly as objects, but as images, just as today dreams often unfold as imagery. For example, a dream can take its course in such a way that a fire external to ourselves appears as a being radiating light.
122. Genesis (1982): The Work of Elementary Beings on Human Organs 23 Aug 1910, Munich
Translated by Dorothy Lenn, Owen Barfield

Another quality of this consciousness was that it was pictorial; things did not appear directly as objects, but as images, just as today dreams often unfold as imagery. For example, a dream can take its course in such a way that a fire external to ourselves appears as a being radiating light.
102. The Influence of Spiritual Beings on Man: Lecture X 04 Jun 1908, Berlin
Translator Unknown

They lie there, and if we disregard the transitional state of dream, they have what we may call a sleep consciousness devoid of content, perceptions, or dreams. But the ego and the astral body outside have, in this present cycle of evolution, just the same dreamless sleep consciousness.
254. The Occult Movement in the Nineteenth Century: Lecture I 10 Oct 1915, Dornach
Translated by Dorothy S. Osmond

So that in those olden times, when full waking consciousness of the outer, material world was dimmed during sleep or dream, there was really nobody who would not have been connected with the dead who had been near him during life. In the waking state a man could have intercourse with the living; during sleep or dream, with the dead. Teaching about the immortality of the soul would have been as superfluous in those primeval times as it would be nowadays to set out to prove that plants exist.
250. The History of the German Section of the Theosophical Society 1902-1913: Report on the Annual Conference in Amsterdam 20 Jun 1904, Berlin

It has been found that when the brain is in a different state than during everyday life, it is not without all consciousness, but shows a different kind of consciousness, a different form of mental and spiritual phenomena. These states have been observed in dream life and then also in abnormal personalities, and it has been concluded that what we call soul has a very different expression in the brain mechanism. It has been found to manifest itself in a different way in the dream life and in yet another way in trances, somnambulism and so on. This has led to the realization of the great independence of the spirit in relation to the brain mechanism.
225. Cultural Phenomena — Three Perspectives of Anthroposophy: The Mystery of the Head and That of the Lower Man 06 May 1923, Dornach

In the Old Testament you will never find the illusion presented as if the brain concocted dreams! It says: “Yahweh tormented the man in his sleep in relation to his kidneys.” They knew that what is represented in dreams lies in the metabolic system.

Results 881 through 890 of 1752

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