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The Rudolf Steiner Archive

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Search results 491 through 500 of 2238

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51. Schiller and Our Times: Schiller's Later Plays 25 Feb 1905, Berlin
Translated by Harry Collison

The wholly tragic conflict—though there is plenty of action, such as that for instance in the Polish Parliament—is centred entirely in the ego; that is the significant thing. We cannot say that our senses, perceptions and feelings are our ego; we are what we are, because the thinking and feeling of the world around us, press upon us. This Demetrius has grown up without himself knowing what his ego is. During a significant action for which he is to be executed, a certain token is found on his person.
But then, when his ego is concordant with the world around him, he learns that he has been mistaken; he is not the true heir.
112. The Gospel of St. John: The Cosmic Significance of the Mystery of Golgotha 06 Jul 1909, Kassel
Translated by Harry Collison

From the previous lectures we know that as the fourth principle of his being man has an ego, and that as this develops, the blood is its outer physical instrument. Blood is the expression of the ego, hence with its steady deterioration the ego fell to an ever increasing extent into error, into maya, or illusion. Hence, also, man is indebted for the growing power of his ego to the circumstance that he is provided with blood. But this ego, in turn, he owes in its spiritual aspect to the fact of his having learned to distinguish himself from the spiritual world, of his having become an individuality.
In the blood flowing from Christ's wounds we have the factual symbol of the excessive egotism in the human ego. Just as blood is the expression of the ego, so the blood that flowed on Golgotha is the expression of excess in the human ego.
59. Metamorphoses of the Soul: Paths of Experience II: The Nature of Prayer 17 Feb 1910, Berlin
Translated by Charles Davy, Christoph von Arnim

This intimation is the first awakening of a feeling of God within us; a feeling that something greater than all our will-power dwells within us. And thus we are led to look beyond our limited ego towards a divine-spiritual ego. That is the outcome of a contemplation of the past, transformed into perceptive feeling.
The experience of prayer, accordingly, leads us on the one hand to observe our narrowly restricted ego, which has worked its way from the past into the present, and shows us clearly how very much more there is in us than we have put to use; on the other hand it leads us to look towards the future and shows us how much more can flow from the future into our ego than our ego has grasped so far.
For what else is prayer than the lighting-up within us of a power that seeks to transcend what our ego is at the moment? And if the ego is seized by this striving, it already has the power to develop itself.
92. Richard Wagner and Mysticism 02 Dec 1907, Nuremberg
Translator Unknown

When the cloud-masses condensed into water, man emerged with the beginnings of Ego-consciousness; the central core of his being was felt to lie within himself, and, when he met another Ego-being, he began to make claims on him.
What became of the gold? It became a possession of the human Ego. The universal Wisdom, once bestowed by Nature herself now became a wisdom flowing from the Ego into human deeds and confronting them as a separate independent power in each individual.
Consciousness flowed through all things. One could not say: here is Ego-consciousness and there is Ego-consciousness. “All that the depths conceal, All that pervades the hills and vales, Water and air, is known to thee.
119. Macrocosm and Microcosm: The Egyptian Mysteries of Osiris and Isis 25 Mar 1910, Vienna
Translated by Dorothy S. Osmond, Charles Davy

The pupil was compelled to make the resolve to eliminate his own Ego completely, to submit to no impulses of his own and to carry out meticulously what the Hermes-priest instructed him to do.
At a certain moment he could scarcely have escaped the claims of his Ego. For the danger on this descent into a man's inner being is that his Ego may assert itself for its own selfish aims.
He was one who had experienced this transformation; he had laid aside his own self. He eliminated his Ego and felt himself filled with a different Ego. The word Entwerdung (as the opposite of “becoming”) was a beautiful expression used by medieval mystics.
270. Esoteric Instructions: Fourteenth Lesson 31 May 1924, Dornach
Translated by John Riedel

Here [The first verse was indicated.] we see, “I leave”, “I feel”, “I will.” The ego speaks in the answer. In the second verse the ego speaks, but not so egocentrically, but rather says, “My life”, as in “My life extinguishes it”, “My life expunges it”, “My life affixes it.”
He participates in his condition of warmth or of cold with the whole of his ego. Fire inflames his ego. The heart moved by Christ answers: Christ: My “I” blazes in God-Fire, as long as the spirit kindles me. A person does not need the material warmth of earth when the spirit supplies the spark and ignites his ego. For the ego blazes there not in earthly warmth, not in earthly fire, but within the fire of God. But the heart moved by Lucifer answers: Lucifer: My “I” has flaming power through spirit sun-craft.
The Festivals and Their Meaning III : Ascension and Pentecost: The Whitsun Festival. Its Place in the Study of Karma 04 Jun 1924, Dornach
Translated by Dorothy S. Osmond, Alan P. Shepherd

When we consider how Karma works,1 we always have to bear in mind that the human Ego, which is the essential being, the inmost being, of man, has as it were three instruments through which it is able to live and express itself in the world.
Man really carries the physical, etheric and astral bodies with him through the world, but he himself is not in any one of these bodies. In the truest sense he is the Ego; and it is the Ego which both suffers and creates Karma. Now the point is to gain an understanding of the relationship between man as the Ego-being and these three instrumental forms—if I may call them so—the physical, etheric and astral bodies.
But when we observe the Ego in its life between death and a new birth, we perceive that the Etheric which we have here in the cosmic environment of the Earth has no significance for the human Ego.
319. Spiritual Science and the Art of Healing: Lecture II 21 Jul 1924, Arnheim
Translator Unknown

The Ego-organisation is essentially bound up with katabolism; it is of greatest moment in those parts of the human being that are in a state of disintegration.
If we again proceed according to Spiritual Science, we shall discover that here we have to do principally with a faulty and inadequate working of the Ego-organisation. Why is the Ego-organisation not acting strongly enough? That is the question. And we must search somewhere in the functional regions of the human organism for what it is that is causing this weakness of the Ego-organisation.
If that is so, then we must come to the assistance of the Ego-organisation (just as we came to the assistance of the kidneys with the equisetum) by administering something which, if it reaches the required spot by being prepared in a certain way, will there strengthen the inadequate working of the Ego-organisation.
291. Colour: The Creative World of Colour 26 Jul 1914, Dornach
Translated by Harry Collison

It is difficult for man, my dear friends, because man, on account of having to perfect his ego in the course of earth's evolution, has risen from this flowing sea of colour to a pure Ego perception.
The colour man's skin in the temperate zones is in essentials the expression of the ego, the expression of absolute neutrality towards the colour-waves streaming without, and it denotes the rising above the flowing colour-sea.
Physical, etheric and astral body were formed during the epochs of Saturn, Sun and Moon respectively, the ego during the earth-period. Man must find the means to spiritualize the astral body again, to permeate it with what the ego gains for itself by working upon it.
109. The Principle of Spiritual Economy: The Macrocosmic and Microcosmic Fire. The Spiritualization of Breath and Blood 10 Apr 1909, Cologne
Translated by Peter Mollenhauer

Our blood is the physical expression of our ego, and that which in our nervous system is called “life” is the physical expression of our astral body. Not a single thought would flare up in our souls if ego and astral body did not work in concert, thus giving rise to a commensurate, interdependent functioning of the blood and of the nervous system.
The religions could not teach what one might call the self-induced salvation of the human ego as long as the ego, whose physical expression is in the blood, was not touched by an impulse now present on earth.

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