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The Rudolf Steiner Archive

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Search results 1601 through 1610 of 6552

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251. The History of the Anthroposophical Society 1913–1922: The Reason for the Opposition of Max Seiling 08 May 1917, Berlin

For these things, one must be willing to develop an unprejudiced, absolutely unprejudiced judgment, and not develop unkindness – forgive the grotesque, paradoxical word – unkindness towards a person who, purely because because he has had a book rejected, trumpets all kinds of things out into the world, one must not be unkind to this person by keeping quiet about it, because that is the truth, and the truth must be told. And such truths underlie very many things which certainly harm society at first, but with society they harm the matter. And when we consider how many Ahrimanic powers are waiting to place obstacles and hindrances in the way of our movement, then we will want to pay a little attention to what, despite having become bad enough, today still looks, I might say, like the beginning of a countermovement.
251. The History of the Anthroposophical Society 1913–1922: Disciplinary Measures 29 May 1917, Berlin

And now I have, you must allow me, a few things to say about society, because I am compelled by all that has arisen in an increasingly serious way within society to communicate certain measures that have now become necessary and that must be understood. And I am convinced that those among our members who are serious about our cause will be the ones who best understand these measures.
It was only recently that I was credibly informed that this man, under many pretexts, was determined to get a member, actually a female member, to marry into our business.
It is possible, my dear friends, that a member who, incidentally, turned out to have been dragged into the Society for years after being accepted at a special request, was also somehow society, that for years it basically always tried in a somewhat sophisticated way to undermine the ground, namely under my feet, and in a way that I will not describe further, but which does not represent anything particularly beautiful.
251. The History of the Anthroposophical Society 1913–1922: The Threefold Social Order and the Ideals of “Liberty, Equality, Fraternity” 02 Jun 1917, Hamburg

This is only possible if spiritual science opens up an understanding for something without which understanding one knows nothing at all: for the relationship of man to the world.
I believe that anyone who combines the right approach with these three characteristics has much of what is needed to understand materialism in our time. I also believe that anyone who understands these three characteristics in the right sense has the key to understanding much, much more in our time.
I know that those who take the Anthroposophical Society and spiritual science seriously will understand me.
251. The History of the Anthroposophical Society 1913–1922: The Maturing of Humanity's Will to Truth 03 Jun 1917, Hamburg

Today I would like to discuss certain research results that are suitable for understanding many a puzzling aspect of the time, because only by understanding it is it possible to act in such a way that our actions are integrated as part of all human activity in the evolution of the world.
And so this lamentable, infinitely foolish talk can arise, with all kinds of contradictions, which of course comes from spite, but not only from that, but above all from lack of understanding and from the will to lack of understanding. How can contradictions be pointed out in that which has emerged within spiritual science and its philosophical basis?
You just have to learn the language first if you want to understand German when you are Italian. If you do not want to learn the - I would like to say - novel language in which spiritual science has to appear, then it is impossible to come to an understanding of spiritual science.
251. The History of the Anthroposophical Society 1913–1922: The Seriousness of the Task 05 Jun 1917, Berlin

But, my dear friends, do not believe that this does not already relate to certain murky things in the development of our society. Those friends who observe things with understanding will have found that from a certain point in time, which was very early on, I had begun to assert with complete determination, to emphasize again and again, that the Christ event is a unique one, and I emphasized it because, as I well knew, coteries had formed among us very early on that spread this, well, you can't even call it a fairy tale, but this nonsense, that it has penetrated everywhere, now it is appearing.
Apart from many other things that make it impossible, which in particular mean that there is hardly any kind of impudence to which we have not been exposed over time. Above all, everyone understands their membership in such a way that they can scold us according to their needs, preferably in writing or in some other way.
They may not even know, those who do it. It is only under such conditions that we are able to see the result that arises, among other things, from this. I will mention only the mildest: Dr.
251. The History of the Anthroposophical Society 1913–1922: Disciplining Humanity as it Becomes Younger 10 Jun 1917, Leipzig

And you can descend into deep, deep shafts, and you will still only partially understand it. From this you will understand, my dear friends, that so-called self-poreering can only be a very one-sided path to what can be called self-knowledge.
Because the further we progress in spiritual science, the better we understand the divine-spiritual forces that prevail in human development. We feel that we are only at the beginning of our understanding of Christ; that times will come when this understanding of Christ will reveal itself quite differently than it can be the case today.
That is what our time is like. And our time is fundamentally incapable of understanding reality. Anyone who expresses realistic ideas is understood in the same way as those who express abstract, unrealistic ideas.
251. The History of the Anthroposophical Society 1913–1922: Disciplining Humanity as it Becomes More Aware 12 Jun 1917, Hanover

But we are not dealing with a light criticism of this time. We have to understand this time. Because only those who understand what is going on can really do their duty in the place where they are.
A personality like Nero's can also be understood from such backgrounds. For what did they say when they were as initiated as Nero? He did not understand Christianity.
There you have a secret of our time. Anyone who does not try to understand spiritual science, even if only in a rational, intellectual way – you can understand spiritual science without undergoing an inner development – but this understanding must ignite the connection of the soul with the spiritual world, must feel it.
251. The History of the Anthroposophical Society 1913–1922: Disciplining the Disciples of Humanity 17 Jun 1917, Bremen

If someone like Schelling appears in the present day, then, yes, then one finds that he has undergone transformations in his life, as they say; that in his forties he spoke from a different key than in his twenties.
Man must go through this crisis, this estrangement from reality, but one must learn to understand it. Rather than mention a nearby example, which would be difficult for the audience to understand, let us take a more distant example.
Should he [marry into a business] or should he devote himself to Theosophy? How understandable, Doctor Steiner told him, that it was not her job to help him marry into a family and so on.
251. The History of the Anthroposophical Society 1913–1922: On the Meaning of Life 12 May 1918, Leipzig

When you undergo a spiritual development, you get to know the spiritual life. But there it is always, this spiritual life.
251. The History of the Anthroposophical Society 1913–1922: On the Meaning of Life 26 May 1918, Vienna

The one who enters the spiritual world with clear vision gradually comes to an understanding, although this understanding is one of the most difficult in the realm of spiritual vision. There is also a certain correlation that draws him to the so-called deceased human souls.
[You will understand] that he instinctively, unconsciously, withholds his soul life, which, if he did not withhold it, would lead to communication with the so-called dead.
That thoughts are realities and that realities flow out of thoughts is something that humanity must come to understand: to understand life precisely on the basis of genuine spiritual science, to come to an understanding of the spiritual world from an understanding of what underlies life.

Results 1601 through 1610 of 6552

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