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The Rudolf Steiner Archive

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Search results 2141 through 2150 of 6549

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31. Collected Essays on Cultural and Contemporary History 1887–1901: General Assembly of the Goethe Society 25 May 1891,

This year's General Assembly of the Goethe Society on May 8, 1891 was a particularly solemn one, as it took place in the middle of the festive week dedicated to the commemoration of that momentous moment in German art when the Weimar Court Theatre was opened under Goethe's direction one hundred years ago. The connection between the two celebrations also found special expression in the fact that Prof.
But one that not only represents the sum of all that is finite, but goes into the depths of all being. Mephistopheles cannot understand the latter. He only knows the former infinity. Therefore he leads Faust from pleasure to pleasure.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Moltke as a Philosopher 09 Apr 1892,

The significance of such a relationship can only be recognized by those who understand what great, deeply penetrating experiences mean for our whole being, how they suddenly spread a different hue over a large number of our ideas.
At such moments, the spirit of the world evidently pokes something very special into a person's ear; words that are difficult to understand for people with everyday worldly experience. The German reading world now has a printed version of Moltke's thoughts on the world context and human destiny.
Many people will understand it theoretically, will find it comprehensible, but there is still a long way to go before we reach the innermost essence of our psychic organism.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Maximilian Harden Apostata 02 Jul 1892,

There are still plenty of latecomers to be seen, latecomers who are still singing the old song. But you can see how the understanding of the individual is on the increase. Nothing can prove this more clearly than the success of Maximilian Harden's two "Apostata" volumes.
Bismatck, on the other hand, could justifiably only look with resentment at a man who had no feeling for reality, but who repeatedly and repeatedly came out with "liberal principles". Harden's understanding of the individual also makes him a subtle psychologist. All those who rebel and claim to want to look at everything psychologically could learn a lot from Harden.
No one can judge an artist if he approaches the latter with artistic demands. Only those who are under the impression of full reality, without prejudice, are able to see purely. But very few people can think of anything when they look at an individual piece of reality without prejudice.
31. Collected Essays on Cultural and Contemporary History 1887–1901: The Society for Ethical Culture in Germany 10 Oct 1892,

For those who recognize the truth of these propositions, aspirations such as those underlying the "Association for Ethical Culture" are considered unfashionable and backward. We have other things to do than think about how we should behave.
For them it is hurtful if they are expected to bend under the yoke of any generality, be it that of a general standard of art or that of a general morality.
The "Society for Ethical Culture" has a poor understanding of our times. Their program proves that.
31. Collected Essays on Cultural and Contemporary History 1887–1901: A Society for Ethical Culture 29 Oct 1892,

Therefore, there can be nothing more perverse than the measure adopted by the constituent assembly of the "ethical society" to try to influence the improvement of ethical life through the dissemination of moral writings. It is quite understandable to me that German writings have been completely ignored and that only translations of American books are being considered.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Old and New Moral Concepts 14 Jan 1893,

Laws are abstractions, but actions always take place under very specific concrete conditions. Weighing up the various possibilities and choosing the most practical one in a given case is what we should do when it comes to action.
For what is more important than the perception of one's own good or the good of others is the consideration of whether one or the other is more important under the given circumstances. When acting, it is not primarily a matter of feelings, not of selfish, not of selfless ones, but of the right judgment about what is to be done.
In exactly the same situation, two people will act differently because, depending on their character, experience and education, they have different concepts of what their task is in a given case. Anyone who understands that the judgment of a specific case is the decisive factor in an action can only advocate an individualistic view of ethics.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Grand Duchess Sophie of Saxony 08 Apr 1897,

She is held in high esteem by the members of the Goethe Society, the Shakespeare Society and the Schiller Foundation, who were able to see at their meetings in Weimar how great the interest this woman took in intellectual endeavors was and how great the understanding she had for cultural tasks. Her wish was that everyone should spend pleasant days in Weimar when they visited this place in order to revive the memory of great times of the past.
That is true. But this life of great memories is best understood. And it is hardly to be regretted that there is such a place where people gather from time to time who otherwise live only in the present.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Catholicism and Progress 18 Sep 1897,

As our author also says: "The ideal that guides theological research is the conviction that the equation between correctly understood revelation and correctly interpreted reality can be established." Free thinking sails out into the unknown when it sets out in search of the truth.
31. Collected Essays on Cultural and Contemporary History 1887–1901: The Yearning of the Jews for Palestine 25 Sep 1897,

There may come a time when the emotional sphere of Jewish personalities is so irritated that any understanding with non-Jews becomes impossible. And the so-called Jewish question depends on the pulling of intimate strings from Jew to non-Jew, on the development of emotional inclinations, on a thousand unspeakable things, but not on rational arguments and programs.
They are seducers, tempters of their people. They sacrifice the understanding which all reasonable people should desire, to their conceitedness, which craves programs, because — where actions are lacking, a program appears at just the right time. As harmless as anti-Semitism is in itself, it becomes dangerous when the Jews see it in the light in which Herzl and Nordau put it. And they understand the language of the Tempter, these gentlemen: “People will pray in the temples for the success of the work.
31. Collected Essays on Cultural and Contemporary History 1887–1901: Goethe Days in Weimar 14 Oct 1897,

His view of life and the world, his attitude and feelings enabled him to understand the Grand Duchess's way of thinking like few others. The deceased was a princess in the most genuine sense of the word, a personality who set herself great tasks because she had a high conception of her princely profession and because this task gave her a rare energy.
We will only add that the performance was highly successful under Bernhard Stavenhagen's excellent direction. Miss Hofmann (Orpheus) and Mrs. Stavenhagen (Eurydice) made a strong impression on the guests.
Julius Rodenberg, Karl Frenzel, Marie von Bunsen and Lina Schneider, Freiligrath's daughter, were present. The Minister of Education under the second Auersperg Ministry, Dr. von Stremayr, and Professor Oncken from Giessen were in our midst.

Results 2141 through 2150 of 6549

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