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The Rudolf Steiner Archive

a project of Steiner Online Library, a public charity

Search results 191 through 200 of 1575

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233. World History in the light of Anthroposophy: Asiatic Mysteries of Ephesus, Gilgamesh and Eabani 26 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
233. World History in the light of Anthroposophy: Atlantean Wisdom in the Mysteries of Hibernia, Gilgamesh and Eabani at Ephesus, Logos Mysteries of Artemis at Ephesus 27 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
233. World History in the light of Anthroposophy: Mysteries of the East, West, and of Ephesus 28 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
233. World History in the light of Anthroposophy: Mysteries of the Ancient Near East Enter Europe 29 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
And numbers of people are fast asleep to-day in regard to the most important events of all. But Anthroposophy is there for that very purpose,—to awaken man from sleep. You who have come here for this Christmas Meeting,—I believe that all of you have felt an impulse that calls you to awaken.
233. World History in the light of Anthroposophy: The Fifteenth Century and the Transition from Mind-Soul to Spiritual-Soul 30 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
233. World History in the light of Anthroposophy: The Burning of the Ephesian Temple and the Goetheanum 31 Dec 1923, Dornach
Tr. George Adams, Mary Adams, Dorothy S. Osmond

Rudolf Steiner
260a. The Life, Nature, and Cultivation of Anthroposophy: Foundation of the General Anthroposophical Society and Early Letters to Members Dornach
Tr. George Adams

Rudolf Steiner
When Anthroposophy speaks in this way, it can never mean obligations that apply only in the Anthroposophical Society.
A member, for example, may wish to communicate to others the knowledge and perceptions of Anthroposophy. The moment his instruction extends beyond the smallest and most quiet circle, he enters into these responsibilities.
He must be clear in his own mind about the real task of Anthroposophy. To the very best of his ability he must keep in close contact with other active members of the Society; and it must be far from him to say, ‘I am not interested when Anthroposophy and those who represent it are placed in a false light, or even slandered by opponents’.
26. The Life, Nature, and Cultivation of Anthroposophy: Anthroposophical Leading Thoughts 17 Feb 1924,
Tr. George Adams

Rudolf Steiner
My object has been to meet the fundamental need of an anthroposophical lecture. The listener must feel that Anthroposophy is speaking of what he, when he holds counsel with himself most deeply, realises as the essential concern of his soul. If we can thus find the right way of representing Anthroposophy, there will arise among the members the feeling that in the Anthroposophical Society the human being is truly understood.
In waking life men have a world in common; in dreaming each man has his own. Anthroposophy should lead from waking life, not to a dreaming, but to a more intense awakening. In everyday life we have community indeed, but it is confined within narrow limits.
26. The Life, Nature, and Cultivation of Anthroposophy: The Work in the Society 24 Feb 1924,
Tr. George Adams

Rudolf Steiner
As one of the results of the Christmas Foundation Meeting, those who take upon themselves to work actively in the Society should make increasingly plain in the eyes of the world the real nature of Anthroposophy, what it is and what it is not. The following is frequently heard: Ought not this or that anthroposophical truth to be introduced here or there without frightening people by saying it is Anthroposophy?
There is a difference between advancing, in a sectarian spirit, something which one has laid down for oneself as dogmatic Anthroposophy, and the straightforward, open, unconcealed and unembellished standing for the knowledge of the spiritual world which has been brought to light through Anthroposophy in order that men may be able to reach a relation to the spiritual world, worthy of humanity.
Rather should the thought arise: ‘Anthroposophy really exists in the world, and the Anthroposophical Society provides opportunity to become acquainted with it.’
26. The Life, Nature, and Cultivation of Anthroposophy: Understanding of the Spirit and conscious Experience of Destiny 24 Mar 1924,
Tr. George Adams

Rudolf Steiner
In the experience of this problem of Man and the World germinates the frame of mind in which man can so confront Anthroposophy that he receives from it in his inner being an impression which rouses his attention. For Anthroposophy asserts that there is a spiritual experience which does not lose the world when thinking. One can also live in thought. Anthroposophy tells of an inward experience in which one does not lose the sense-world when thinking, but gains the Spirit-world.
If a person is able to feel, however faintly, how the spiritual part of the world appears in the self, and how the self proves to be working in the outer world of sense, he has already learned to understand Anthroposophy correctly. For he will then realise that in Anthroposophy it is possible to describe the Spirit-world which the self can comprehend.

Results 191 through 200 of 1575

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