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The Rudolf Steiner Archive

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Search results 1701 through 1710 of 2239

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120. Manifestations of Karma: Free Will and Karma in the Future of Human Evolution 27 May 1910, Hanover
Translator Unknown

But in this way love becomes the essential force of the Ego where that luciferic element is woven, which otherwise is only to be found outside in matter. Thus it becomes possible for our inner being which, during earth existence, should receive the attribute of love in its fullness, to be permeated besides by everything that may be described as an activity of Lucifer, and from this side leads to a penetration of external matter; so that which is woven out of light is not interwoven with love alone, but with love that is permeated by Lucifer.
But this darkness was only thus interwoven because the human body has become the bearer of the Ego that lives on through the incarnations. This was formerly not there. Only a human body can be subject to this corruption, for such a corruption was formerly not contained in that which was woven out of light.
121. The Mission of Folk-Souls: Lecture Ten 16 Jun 1910, Oslo
Translator Unknown

Hence the Roman people was able to develop that which places the ego among other egos. It was able to found the whole system of the rights of the individual. Hence it was the creator of jurisprudence, which is built up purely on the ‘I’.
101. Myths and Legends, Occult Signs and Symbols: Germanic and Persian Mythology 28 Oct 1907, Berlin

At the court of King Etzel, they distinguish themselves as capable warriors, but there is one thing they cannot do: they may well be able to conquer what elevates man to the ego, but what brings the ego back to peace, they cannot acquire that, it is impossible for them. Each individual was efficient in his own place, and so they are efficient warriors even in the land of the enemy, at the court of Etzel or Attila.
137. Man in the Light of Occultism, Theosophy and Philosophy: Lecture III 05 Jun 1912, Oslo
Translator Unknown

Speaking to theosophists, I may cut the matter short and say at once that a man who has succeeded in becoming free of the instrument given him with his physical body, makes use of his etheric and astral bodies and of his ego organism. That is to say, he uses other members of his being, with which we have become familiar in theosophy.
But everything that sets us free from the working of the senses and of natural scientific thinking, and makes us capable of bringing forth higher members within us, as it were straining the brain to its utmost and pressing forth the etheric and astral bodies and ego until these are able to live in the flowing light,—all this we bear in us as an inheritance from the times of Saturn, Sun and Moon; it comes to us from pre-Earthly times of evolution and is nowhere to be found within the whole circumference of Earth existence.
238. Karmic Relationships IV: Lecture IV 12 Sep 1924, Dornach
Translated by George Adams, Dorothy S. Osmond, Charles Davy

And from their vision they had an immediate feeling that this Goddess Natura shows only one side of her being to man to begin with, while the other side remains hidden in the world in which man spends the time of sleep between falling asleep and reawakening. For then the ego and astral body are in a spiritual environment which lies at the foundation of Nature. The ego and astral body are with the elemental beings who underlie the Elements.
243. True and False Paths in Spiritual Investigation: The Three Worlds and their Reflected Images 12 Aug 1924, Torquay
Translated by A. H. Parker

As you go through life you emphatically bear your psychic life with its self-consciousness wherever you go. You are at liberty to impose your ego on all and sundry. This the individual lion cannot do. But another realm exists, bordering on this realm of conflicting egos.
157. The Destinies of Individuals and of Nations: Lecture X 16 Mar 1915, Berlin
Translated by Anna R. Meuss

We also progress between birth and death here on earth, for our ego grows more and more mature, gaining experiences about the world. A young Person cannot have learned as much as someone who is older.
In occult terms this means that the folk spirit developed a much more powerful will; it began to engrave itself also into the physical element, developing national characteristics even at the physical level. Whilst our ego is becoming more and more independent of the body the folk spirit is evolving in the opposite direction.
117. Festivals of the Seasons: The Christmas Tree: A Symbolic Rendering 21 Dec 1909, Berlin
Translated by Harry Collison

More especially might we then dwell upon this symbol when the feeling of the spiritual truth of the awakening Ego wells up within our souls—that Ego which senses the spiritual bond ’twixt soul and soul, feeling it with intensified strength where noble human beings are striving in a common cause.
69d. How Can We Gain Knowledge of the Supersensible Worlds? 09 Mar 1913, Munich
Translator Unknown

It may take on various forms, but it is justified to designate it as the APPROACH TO THE THRESHOLD OF DEATH. We feel as if that part which we call our Ego or the soul were torn away from us as if by lightning, taken away from us. Everything which formerly appeared to be connected with us now seems to be severed from us.
The stirring experience mentioned above produces the result that everything which constitutes our Ego separates from us and that otherwise dormant forces awaken within us. Our soul-spiritual being that helps to build up our physical body and unites itself with the hereditary stream, with everything that comes to us from father and mother, separates from us, and this separation is a deeply stirring, significant experience.
236. Karmic Relationships II: The Esoteric Trend in the Anthroposophical Movement 12 Apr 1924, Dornach
Translated by George Adams, Mabel Cotterell, Charles Davy, Dorothy S. Osmond

Anyone who observes him closely will see that his most beautiful works depend on a peculiar fact, namely this: Again and again, in his whole human constitution, there was a kind of tendency for the Ego and astral body to flee from the physical and the etheric bodies. Morbid conditions appear in Conrad Ferdinand Meyer, bordering very nearly on dementia.
Now it is characteristic of the inner karma of a human being when there is such a definite relationship of the four members of his nature—physical body, etheric body, astral body and Ego. And in Conrad Ferdinand Meyer's case, when we trace back this peculiarly intimate connection, we are led, first of all, to the time of the Thirty Years' War.

Results 1701 through 1710 of 2239

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