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The Rudolf Steiner Archive

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Search results 561 through 570 of 1057

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Christianity As Mystical Fact (1961): Rudolf Steiner — A Biographical Sketch

During recent excavations coins bearing the head of Philip of Macedonia, the father of Alexander the Great, have been found near Neudörfl, where the Steiners now settled, and where a daughter and a younger son were added to the family. The management of the Austrian Southern Railway seems to have taken a sympathetic view toward the promising boy, and agreed to move father Steiner as stationmaster to several small stations south of Vienna, so that the eldest son was able to attend good schools as a day student, and finally in 1879 could matriculate at the Technical University of Vienna, then one of the most advanced scientific institutions of the world.
Steiner immortalized the herb-gatherer in his Mystery Dramas, in the figure of “Father Felix.” But “Father Felix” was instrumental in bringing Steiner together with a still more important and mysterious personality.
304a. Waldorf Education and Anthroposophy II: Anthroposophy and Education 14 Nov 1923, The Hague
Translated by Ruth Pusch, Gertrude Teutsch, Roland Everett

These influences include the most imponderable impulses of human life. For example, if a child’s father displays a violent temper and cannot control his outbursts, the child will be markedly affected by such a situation.
He had not even used it for himself, but had bought sweets with it that he shared with his playmates. His father asked me what he should do with his boy, who had “stolen” money! I replied: “Of course one has to note such an act.
Then, amid all our practical tasks, we feel that the gods themselves have sent the human being into this earthly existence, and they have entrusted the child to us for education.
93a. Foundations of Esotericism: Lecture XXXI 05 Nov 1905, Berlin
Translated by Vera Compton-Burnett, Judith Compton-Burnett

This is his vulnerable spot, first made invulnerable by the One who bore the cross. With Siegfried the Gods reach their downfall, the Northern Gods approach their end (Twilight of the Gods). This gives the Northern saga its tragic note, for it not only points to the past, but to the Twilight of the Gods, to the time which is to come.
‘Israel’ means: He who leads man to the invisible God, who dwells within. Isra-el: El means the goal; Isra = the invisible God. Until then God was visible, whether it was the one who gave the urge towards Good and Evil as with the Persians, whether the God who had his body in the stars, in the Universe: This God was experienced as something visible.
In the twelve brothers, the starting point of the twelve tribes' the knowledge of God in the stars was led over into the personal. “Now you surely do not wish to assert,” said his father—“that your brothers will bow down to you.”
20. The Riddle of Man: Idealism as an Awakening of the Soul: Johann Gottlieb Fichte
Translated by William Lindemann

In order to reward the boy's industriousness, his father gives him a book of legends, The Horned Siegfried. The boy is completely taken with this book.
He becomes aware of this about himself. One day his father sees him throwing The Horned Siegfried into the brook. The boy is attached to the book with his whole heart; but how can the heart be allowed to keep something that diverts one from one's duty?
[ 10 ] Another picture from Fichte's life: The boy is nine years old. A landowner near his father's village comes into town one Sunday to hear the minister's sermon. He arrives too late. The sermon is over.
346. Lectures to Priests The Apocalypse: Lecture VIII 12 Sep 1924, Dornach
Translator Unknown

Yesterday I pointed out that the Apocalypticer sees something which is breaking in upon what he feels is the real Christianity, something which wants to make Christians renounce Christianity and lead them back to the Father principle that can only take on materilistic and naturalistic forms if it wins through in this epoch.
To be sure, it doesn't look like it from an outer point of view, but the sun demon only acknowledges the old Father principle and natural connections, and he wants to make men forget about the kinds of connections that are particularly active in a sacrament like transubstantiation.
Never anything else than a standing in the spiritual world with full consciousness and a dealing with the world of gods, and not just a working within earth events. This was the spirit in which the Apocalypticer wrote his Apocalypse.
65. From Central European Intellectual Life: Fichte's Spirit Among Us 16 Dec 1915, Berlin

The boy has just thrown a book into the stream. The book floats away. The father comes out of the house and says something like the following to the boy: Gottlieb, what were you thinking of! You throw into the water something your father bought at great expense to give you great joy! The father was very angry because he had given the book to Gottlieb the other day as a gift, to the boy who until then had learned nothing from books except what one can learn from the Bible and the hymnbook.
One must then grasp the existence of God not through some external revelation or external science, but in the living activity and weaving.
104. The Apocalypse of St. John: Lecture VII 24 Jun 1908, Nuremberg
Translated by Mabel Cotterell

Hence he said: “I feel that I am not a lost member when I realize that my blood is the same as that of my Father Abraham.” And they tried to follow the community back still further. They felt secure in the group-soul.
In the time of the patriarchs a man remembered not only what he himself had experienced but what his father, grandfather and great-grandfather had experienced. This was in his memory, just as with you the remembrance of your childhood.
No name was given to the separate consciousness, for there would have been no meaning in it. As a person remembered the experiences of his father, grand-father, great-grandfather, etc., a common name included the whole chain. The names Adam or Noah signify the remembrance which passed through several generations.
304a. Waldorf Education and Anthroposophy II: Educational Issues I 29 Aug 1924, London
Translated by Ruth Pusch, Gertrude Teutsch, Roland Everett

And the characteristic feature is that, when a child perceives something, it is done in a state of dreamy consciousness. If, for example, a very choleric father, a man who in behaviors, gestures, and attitudes is always ready to lose his temper, and displays the typical symptoms of his temperament around a child, then the child, in a dreaming consciousness, perceives not only the outer symptoms, but also the father’s violent temperament.
The father was very confused, because he was afraid this was a sign that his son would develop into a morally delinquent person.
With this money he bought sweets, which he gave to other children.” I could reassure the father that his boy had not stolen at all, that the child had merely imitated what he had seen his mother do several times every day.
100. The Gospel of St. John (Basle): Lecture IV 19 Nov 1907, Basel
Translator Unknown

Jehovah's only interest was to lead people together in love, He worked in the blood as the God of blood-love. The action of the Fire-spirits was different; it was they who brought art and science to men.
The further course of the evolution of humanity proceeded under the influence of Lucifer, who brings freedom and wisdom to man. Under the guidance of the God Jehovah men were to be led together through the principle of blood-brotherhood. The fact that man has become a free citizen of the Earth,—this he owes to Lucifer.
It is to this universal love that Christ's statement refers: “If any man come to me, and hate not his father, and mother, and wife, and children and brethren, and sisters, yes, and his own life also, he cannot be my disciple.”
109. Festivals of the Seasons: The Festival of Easter II 11 Apr 1909, Cologne
Translated by Harry Collison

And then He appeared in the microcosm in Palestine: The God who announced Himself in the heavens appeared in a human body in the Event of Palestine in the fire that dwells in our blood, and through this Event—if we follow the consequences of what it was to the earth—we find the fire which takes up Kashiapa’s remains.
Something had to sacrifice itself in a physical substance, not a God in human form, but a human being who bears God within him, in order that matter may be made into such a purified substance that for future incarnation the ancient wisdom can be intelligible.
Augustine in the early centuries of our era; into his etheric body was woven a reproduction of the etheric body of Jesus of Nazareth, but his astral body and ‘I’ were his own. Thus that which had enveloped the God-Man of Palestine was transferred to other human beings who were then to carry the impulse further in humanity.

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