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The Rudolf Steiner Archive

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Search results 641 through 650 of 1582

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142. The Bhagavad Gita and the Epistles of St. Paul: Lecture V 01 Jan 1913, Cologne
Tr. Lisa D. Monges, Doris M. Bugbey

Rudolf Steiner
Let us therefore understand the adoption of the name “Anthroposophical Society” in true modesty, in true humility, saying to ourselves Let all that remains of that pride and lack of modesty, vanity, ambition and untruthfulness, that played a part under the name of Theosophy, be eradicated, if now, under the sign and device of modesty, we begin humbly to look up to the, Gods and divine wisdom, and on the other hand dutifully to study man and human wisdom, if we reverently approach Spiritual Science, and dutifully devote ourselves to Anthroposophy. This Anthroposophy will lead to the divine and to the Gods. If by its help we learn in the highest sense to look humbly and truthfully into our own selves and see how we must struggle against all maya and error through self-training and the severest self-discipline, then, as written on a bronze tablet may there stand above us the word: Anthroposophy!
But let us take this humbly in self-educative anthroposophical fashion, by creating the will within us to discipline and train ourselves. If Anthroposophy, my dear friends, be taken up among you in this way, it will then lead to a beneficial end and will attain a goal that can extend to each individual and every human society for their welfare.
May we ever so meet together in the sign of Anthroposophy, that we have the right to call upon words with which we shall now conclude, words of humility and of self-knowledge, which we should now at this moment place as an ideal before our souls.
298. Rudolf Steiner in the Waldorf School: Address and discussion at a parents' evening 09 May 1922, Stuttgart
Tr. Catherine E. Creeger

Rudolf Steiner
Since to observe the child is to observe the human being, it is possible to observe children in this way only if we are striving for an understanding of the human being as a whole, as anthroposophy does. We must say again and again that it is not our intention to introduce anthroposophy into the school. The parents will have no grounds for complaining that we are trying to introduce anthroposophy as a world-view. But although we are avoiding introducing anthroposophy into the school as a world-view, we are striving to apply the pedagogical skill that can come only from anthroposophical training as to how we handle the lessons and treat the children.
Whatever we have to say with respect to our world-view is strictly for adults. But I would like to say that what anthroposophy can make of people, right down to the skill in their fingertips, applies especially to teachers and educators.
218. Exact Clairvoyance and Ideal Magic 17 Nov 1922, London
Tr. Unknown

Rudolf Steiner
These slumbering capacities may be drawn out of the soul with the aid of certain methods. The spiritual science of Anthroposophy, in the meaning of these lectures, must draw these slumbering capacities out of the human soul in such a way that the methods applied to our development before we attain to supersensible knowledge, manifest every stage of our development, so that it follows a definite course.
A person who only wishes to become a medium or to reach a kind of hypnotic condition will stare at this crystal until a dulled state of consciousness arises. But the spiritual science of Anthroposophy has nothing to do with such things. It must draw in quite different exercises. When we look at a crystal, Anthroposophy finally leads us to the point of turning away our attention from the crystal, of abstracting our attention from it in the same way in which we generally abstract our attention from thoughts.
To-morrow's task will therefore be to explain the connection which exists between the spiritual science of Anthroposophy and Christianity.
342. Anthroposophical Foundations for a Renewed Christian Spiritual Activity: Second Lecture 13 Jun 1921, Stuttgart

Rudolf Steiner
But I would recommend under all circumstances not to approach the matter with the aim of forming a union with the anthroposophical branches and so on, and not to aim at working out of anthroposophy itself, because in that case you would be pulled down before you got anywhere. Anthroposophy as such will simply be attacked in the most outrageous way from all possible sides in the near future; and in order to arrive at the formation of a quiet community within this battle, you see, the strength that you have today, even if you were ten times as numerous, is not yet sufficient. We do not yet live in social conditions that would make it possible to develop religious communities from anthroposophy itself. They have to form religious communities for themselves and then seek union with the anthroposophical movement.
You see, when we founded the Waldorf School - it is not an example, but there is at least a similarity - we did not set out to found a school of world view, a school of anthroposophy, but merely to bring into pedagogy and didactics what can be brought in through anthroposophy.
318. Pastoral Medicine: Lecture I 08 Sep 1924, Dornach
Tr. Gladys Hahn

Rudolf Steiner
And this holds true for all medical matters. Above all, Anthroposophy must not become propaganda for quackery. Theologians must not be allowed to become quacks. The Medical Section at the Goetheanum will handle with extreme seriousness whatever is going to give an individual a position out in the world as an anthroposophical physician.
To see how they are to work together will be a task within the sphere of Anthroposophy and based on Anthroposophy, a task also to be fulfilled within anthroposophical spheres of activity.
195. The Cosmic New Year: The Breaking-in of Spiritual Revelations Since the Last Third of the Nineteenth Century 31 Dec 1919, Stuttgart
Tr. Harry Collison

Rudolf Steiner
We are occupied with religious ‘interests’ with religious ‘experiences’. Since Anthroposophy provides such good material for ‘interest’, and is such a good medium for ‘experiences’, people are helpless and without power of resistance when they meet it.
This is the spirit of opposition, of contradiction, and the Jesuit Zimmermann interprets it more particularly by applying this veto of the Holy Roman Congregation to Anthroposophy also. I need not set Zimmermann's writings before you in detail. You all know the wind that blows from a certain quarter against Anthroposophical Spiritual Science, and that it is the breath of the Spirit of contradiction.
The followers of Steiner, who named his theosophy ‘Anthroposophy’ after his exit, complained recently that he was becoming unproductive, that he had no new ‘visions’, that he always lectures upon the same things, that he would soon have to throw himself into something new, etc.”
343. Foundation Course: Spiritual Discernment, Religious Feeling, Sacramental Action: Composition of the Gospels 30 Sep 1921, Dornach
Tr. Hanna von Maltitz

Rudolf Steiner
So you see, we can only really speak in this way through Anthroposophy. Just try for once if you can find the possibility somewhere, to speak in this way. Where you will find it, Anthroposophy is actually subliminally present; it doesn't always have to be called dogmatic, it is not meant that way.
Such a science as we have developed in Anthroposophy was of course not available at the time of the Mystery of Golgotha. How we can discover the truths about things today essentially depends on our admiration for the Gospel content.
I'm not saying something like the Christ having learnt Anthroposophy—that sounds very amusing—or to those he had spoken, had learnt about Anthroposophy. He spoke in such a way because he was aware how the other, by listening, would have understood.
69c. Jesus and Christ 15 Nov 1913, Hamburg

Rudolf Steiner
Misunderstandings can easily arise especially with a subject like the one chosen today, because the opinion is far too widespread that anthroposophy might undermine this or that religious creed, thereby interfering with what someone may hold precious. Anyone willing to go into anthroposophy in any depth sees that this opinion is completely false. In one sense, spiritual science aims to develop further the way of thinking that entered human evolution through natural science.
The way spiritual science must proceed differs significantly, however, from the way taken by natural science. Anthroposophy takes its start, not from the world perceived by the external senses, but from the world of the spirit.
104. The Apocalypse of St. John: Introductory Lecture 17 Jun 1908, Nuremberg
Tr. Mabel Cotterell

Rudolf Steiner
What we are to consider to-day will be misunderstood if it is thought that Anthroposophy or Spiritual Science is in any way a new religion or desires to establish a new religious faith in place of an old one.
It may seem somewhat far-fetched if we make the following comparison in order to show the relation of Theosophy or Anthroposophy to religious documents (and to-day we shall be concerned with the religious documents of Christianity). Anthroposophy is related to the religious documents as mathematical instruction is related to the books on mathematics which have appeared in the course of mankind's history.
112. The Gospel of St. John: The Atlantean Oracles 29 Jun 1909, Kassel
Tr. Harry Collison

Rudolf Steiner
And what was taught there can now be accurately defined: to a great extent it was the same as what we have come to know today as anthroposophy. That was the subject of study in the Mysteries; and it differed only in that it was adapted to the customs of that time and was imparted according to strict rules.
What is it that is lacking, particularly in our time, among all those who cry for Christianity and declare it a necessity, yet cannot bring it within reach? Anthroposophy, spiritual science, that is what they lack: the present-day way of understanding Christ. For Christ is so great that each successive epoch will have to find new means of comprehending Him. In former centuries other ways and forms were employed in the search for wisdom. Today we need anthroposophy; and what anthroposophy offers today for an understanding of Christ will hold good through long ages to come, because anthroposophy will prove to be something capable of stimulating every human capacity for knowledge.

Results 641 through 650 of 1582

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