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The Rudolf Steiner Archive

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Search results 931 through 940 of 1618

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An Esoteric Cosmology: Preafce
Tr. René M. Querido

René M. Querido
When these lectures were first translated into English and published in ANTHROPOSOPHY: A Quarterly Review of Spiritual Science in 1929, lecture 16 “Earthquakes, Volcanoes, and the Will of Man” was not published.
18. The Riddles of Philosophy: Introductory Remarks
Tr. Fritz C. A. Koelln

Rudolf Steiner
The second volume of this book attempts to record this new development, but it has also made it necessary to add to the second edition a final chapter that contains “A Brief Outline of an Approach to Anthroposophy.” One can be of the opinion that this account does not belong in the framework of the whole book but, in the preface to the first volume, it was announced that the purpose of this presentation “is not only to give a short outline of the history of philosophical problems, but also to discuss these problems and the attempts at their solution through their historical treatment.”
26. Anthroposophical Leading Thoughts: Sleeping and Waking in the Light of Recent Studies
Tr. George Adams, Mary Adams

Rudolf Steiner
[ 1 ] In the study of Anthroposophy, sleeping and waking have been dealt with often and from varied points of view. But our understanding of these facts of life must be deepened and refreshed again and again, when other points in the constitution of the world have been considered by us.
177. The Fall of the Spirits of Darkness: Into the Future 28 Oct 1917, Dornach
Tr. Anna R. Meuss

Rudolf Steiner
10 Then again, when one comes to the 1870s, we would not say it was the time when the Angels were cast down from heaven, but we can speak in a way for people to see, and feel, that a major change came at that point in the nineteenth century. Anthroposophy can also enrich earlier history. The rubbish presented as Greek and Roman history in schools today could really come to life if the anthroposophical impulses we have come to know were brought into it.
And one is guided to develop something of a nose for reality when one takes up anthroposophy, whilst the materialistic education people have today, with innumerable channels opening into it from the Press, is designed to point not to the realities but to something which is cloaked in all kinds of slogans.
You need not be afraid that someone speaking out of anthroposophy will promote some kind of reactionary or conservative ideas; no, these will not be things of the past, but they will be so different from the ‘voting machine’ which exists today that people will be shocked and consider this madness.
147. Secrets of the Threshold: Lecture VIII 31 Aug 1913, Munich
Tr. Ruth Pusch

Rudolf Steiner
By looking at the ever-changing fate of our etheric body, we are made aware of what we once were: this is our kamaloka experience. People should not criticize anthroposophy for saying all this. Aristotle and others taught quite differently: for example, that this looking back on one's own destiny after death would last a whole eternity; a man might live to be eighty or ninety years old and then would have to look eternally at what he had done to his own etheric body. Anthroposophy teaches the truth, that this looking back on the etheric body and on the destinies we have brought about in it by what we have been, lasts one or two or three decades.
It will find its way and find its home, so that we discern our anthroposophy like a gentle sounding from the spiritual world that brings warmth to our hearts. What ought to happen will happen—and it must happen.
306. The Child's Changing Consciousness and Waldorf Education: Lecture VIII 22 Apr 1923, Dornach
Tr. Roland Everett

Rudolf Steiner
Using it as an aid does not mean the denial of soul and spirit, because anyone who knows that spirit is working in all physical or material processes—as anthroposophy reveals—will not view the effect of an increased sugar-intake on the activity of the liver as something merely physical, but as the working of soul and spirit brought about by physical means.
Beyond whether this was received by one or another participant with more or less sympathy, I want to express my deep gratitude and inner satisfaction that it was again possible for a large group of souls to perceive what is intended to work on the most varied branches of life, and what is meant to fructify life in general through anthroposophy. Two thoughts will remain with you, especially with those who dealt with the organization and practical arrangements of this course: the happy memory of the gratitude, and the happy memory of the inner satisfaction as I expressed it just now.
See also the 1909 lecture, “The Four Temperaments,” contained in Rudolf Steiner, Anthroposophy in Everyday Life, Anthroposophic Press, Hudson, NY, 1995.6.
314. Anthroposophical Approach to Medicine: Lecture I 26 Oct 1922, Stuttgart
Tr. Charles Davy

Rudolf Steiner
These lectures, however, are given at the request of doctors who are working with us and I shall try to deal with just those points where Anthroposophy can throw light into the realm of medicine. I shall endeavour to show, first of all, that an understanding of the human being in health and disease can be enriched and deepened through anthroposophical conceptions.
People so readily confuse what is here called Anthroposophy with older traditional ideas. I have no wish to waste words about the value of these old conceptions, or to criticise them in any way.
This must always be remembered if we would understand the meaning and significance of our studies, for it applies to all that may be said and discovered by Anthroposophy in regard to the different domains of human knowledge and capacity. You all know—there is no need to enlarge upon it—that in those earlier times man had a real but non-scientific conception of the super-sensible world.
300b. Faculty Meetings with Rudolf Steiner II: Thirty-Eighth Meeting 15 Oct 1922, Stuttgart
Tr. Ruth Pusch, Gertrude Teutsch

Rudolf Steiner
Steiner: The problem you have is that you have not always followed the directive to bring what you know anthroposophically into a form you can present to little children. You have lectured the children about anthroposophy when you told them about your subject. You did not transform anthroposophy into a child’s level.
A teacher asks about an explanation of the situation with the expelled students that is to appear in Anthroposophy and in the daily newspapers. Not only inaccurate, but also completely fabricated things had been reported publicly as facts.
113. The East in the Light of the West: Comparison of the Wisdom of East and West 24 Aug 1909, Munich
Tr. Dorothy S. Osmond, Shirley M. K. Gandell

Rudolf Steiner
In this and the succeeding chapters we shall make it a special point to consider the wisdom of the Eastern world, that is to say humanity's treasures of ancient wisdom in general, in the light which may be kindled by the knowledge of the Christ impulse and all that the course of the centuries has gradually evolved from this Christ impulse in the form of the wisdom of the Western world. If Anthroposophy is to be a living thing it must not consist in views and opinions of the higher worlds which are already in existence, taken from history and then taught, but it must comprise all the knowledge obtainable by us today about the nature of the higher worlds.
We must become Anthroposophists before aspiring to clairvoyance, and we must learn to know Anthroposophy thoroughly. If we do this, the great, comprehensive, strengthening, encouraging and refreshing ideas and thoughts of Anthroposophy give to the soul not only a working hypothesis, but also qualities of feeling, will and thought, which make the soul like tempered steel.
188. Goetheanism as an Impulse for Man's Transformation: Human Qualities Which Oppose Antroposophy 10 Jan 1919, Dornach
Tr. Violet E. Watkin

Rudolf Steiner
We have been speaking of what hinders modern man from coming to recognition of the spiritual world, as it must be understood through the spiritual knowledge of Anthroposophy, and two things have been indicated as having been the cause of this hindrance. These two things are leak of courage, lack of strength where recognition of the spirit is concerned, and lack of interest about the actual form of the spiritual life.
Social questions must be solved with knowledge of Anthroposophy—anything else in this sphere is dilettantism. Thus we must turn to something else if we are to speak about things from a certain point of view.
It is true, every possible thing is talked of, it is in their books and given out in their ritual, but there is no stream of living knowledge. Now is this Anthroposophy of the same kind or is it something different? And he can find himself in a divided mood of soul.

Results 931 through 940 of 1618

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