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The Rudolf Steiner Archive

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Search results 571 through 580 of 2238

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314. Therapy: Third Lecture 02 Jan 1924, Dornach

In the moment when the ego organization is not strong enough to prevent the nerves from crumbling, then the most diverse phenomena actually arise. Depending on whether it is the ego organization or the astral organization that is not strong enough, either the actual nervous diseases arise when the astral organization is not strong enough, or when the ego organization is not strong enough, the various neuralgias arise, or the various conditions with semi-psychic symptoms, and so on.
For it must always be brought about that the patient suddenly realizes: whatever is in the nerves is relieved by some remedy, and I can now use my ego organization, my astral organism. In this case, it is a matter of relief. In a nervous patient, the ego and astral organisms are intensely occupied with the nervous process.
106. Egyptian Myths and Mysteries: Eleventh Lecture 13 Sep 1908, Leipzig
Translated by Norman MacBeth

These impressions pass over into the astral body, which in turn transmits them to the ego. But these impressions are such that man cannot hold them fast when, with his astral body and ego, he slips out of his physical and etheric bodies during the night.
I have shown how this ego permeates the astral body, claims it for itself so that it dominates it as higher spiritual beings formerly dominated it.
Let us recall the fact that the external physical expression for the ego is the blood. What works physically in the forces of the blood is the physical expression of the ego.
159. Effects of the Christ-Impulse Upon the Historical Course of Human Evolution 07 May 1915, Vienna
Translator Unknown

We already know that during, our waking state we belong to the physical world of the earth with our four parts or members, with the physical body, the etheric body, the astral body and the Ego. We know that during our sleeping state, that is to say, from the moment of falling asleep to the moment of waking up, we exist in the physical world only with our physical body and with our etheric body and that we withdraw, as it were, into a purely spiritual world with our astral body and with our Ego.
And where are we ourselves, with our astral body and our Ego? This has frequently been described and it is also contained in many books: With our Ego and our astral body we live in the world which has been described as the world of the Higher Hierarchies, among the Beings whom we designate as Angeles, Archangels, Archai, and so forth.
We should realise that in view of the fact that through our Ego and our astral body we are also SPIRITUAL beings, we belong to the whole, of humanity and should therefore have impulses which we share with the whole of mankind.
159. The Mystery of Death: Cosmic Effects on the Human Members During Sleep 07 May 1915, Vienna
Translator Unknown

We know for a long time that we belong with our four human members, the physical body, the etheric body, astral body and ego, in the waking state to the physical earth. We know that we are during sleep, from falling asleep up to waking, in the physical world only with our physical and etheric bodies that we withdraw as it were into the purely spiritual world with our astral bodies and egos.
But it worked within the human beings in the subconscious regions. It worked not by the egos, but by the astral bodies. The Christ Impulse was reality and worked without human beings understanding it.
We know that he comes out of the physical body with his etheric body, astral body and ego and that he takes off his etheric body after relatively short time and makes his journey with the essence of the etheric body.
126. Occult History: Lecture VI 01 Jan 1911, Stuttgart
Translated by Dorothy S. Osmond, Charles Davy

If we want to think of an eminently characteristic example of progress in culture we can surmise that it must be one in which the principle of the universal-human, the weaving of the ego in the ego, appeared in the most striking form. This, as we have shown, was the case in the culture of the ancient Greeks.
And so, in face of the grandeur of there unparalleled figures, we must conceive that these men did indeed elaborate something that was entirely the product of their own souls, of the weaving of the ego in the ego, but that it had first been laid by higher Beings into these souls in the temple-sanctuaries.
This means that he regarded what the weaving of the ego in the ego enabled him to say as an offering to the spiritual Powers of the preceding epoch with whom he knew himself to be connected.
105. Universe, Earth and Man: Lecture VII 11 Aug 1908, Stuttgart
Translated by Harry Collison

Gradually the condition developed in which man was more united with his ego and also with his higher principles (his etheric and astral body), and this condition alternated with another in which the astral body withdrew from the physical body.
We all know it, for it belongs to the most elementary teaching of Anthroposophy; we know that when man is awake there is a regular connection between his physical, etheric, and astral bodies, and his ego. When he is asleep the astral body and the ego withdraw from the physical and etheric body. In the very early epoch with which we have been dealing the ego was not yet present, and in its place part of the etheric body withdrew; this condition may be compared with that of sleep.
But at the present time during sleep the astral body and ego of the normal man have also a kind of vegetable consciousness, for he is not aware of his environment.
138. Initiation, Eternity and the Passing Moment: Lecture VI 30 Aug 1912, Munich
Translated by Gilbert Church

What gave Homer, Shakespeare, Dante, Goethe, their power to affect mankind? It was their ego-hood, and because within them there were whole worlds, worlds that issued forth from their inner being alone, out of their ego-hood.
At the other pole the human soul draws forces from its own depths that are able to radiate into the whole life of humanity. When does this ego-hood of man come to light? This happens the moment we think how necessary it is for every man to sacrifice for others what is his own, what is his most individually, what belongs most deeply to his ego-hood.
Now it happens—I need not here repeat why as this has been told you frequently in earlier lectures—that in our higher ego, which, in the sense of our previous lectures, bears within it merely a memory of the ordinary ego—in this higher ego, we ourselves prepare the very destiny that then may torment us and cause us suffering throughout a whole lifetime.
212. Contrasting World-Conceptions of East and West 17 Jun 1922, Dornach
Translator Unknown

Even when we are asleep, our soul and our Ego still penetrate into the extremities of the body and into its metabolic organs. We should not think that during sleep the Ego and the soul forsake our whole being, but instead we should picture to ourselves that the head is the most forsaken part. I have often explained this, and now I would like to put it before you schematically. In the waking human being, the Ego and the soul permeate the physical and the etheric body. Now it would be wrong to draw the sleeping man so as to indicate here the physical and etheric bodies lying on the bed, and the Ego and the astral body just there, beside them.
But when he was asleep they took up their abode in his head. The human Ego and the human soul abandoned the head: and there, the divine-spiritual beings directed their activities.
158. The Balance in the World and Man, Lucifer and Ahriman: Lecture I 20 Nov 1914, Dornach
Translated by Mary Adams, Dorothy S. Osmond

The process is the reverse of that enacted by Oedipus. Everything that the Ego accumulates in the head must be pressed down into the rest of man's nature. The Ego, living in the nerve-process, has accumulated “Philosophy, Law, Medicine, and, alas, Theology too”—all nerve-processes.
In the man of the modern age, the Ego has become too strong and he must break free. But this he can only do by deepening his knowledge of spiritual happenings, of the world to which the Ego truly belongs. The Ego must know that it is a citizen of the spiritual world, not merely the inhabitant of a human body.
114. The Gospel of St. Luke: The Evolution of Consciousness 24 Sep 1909, Basel
Translated by Dorothy S. Osmond, Owen Barfield

The self-conscious Ego will reconquer everything that mankind has lost in the course of the ages. But just as the teaching of the Eightfold Path had to be established for the first time by Buddha, so too the supremacy of the Ego-principle over all the bodily processes had to be visibly established before the expiration of the old era.
Through the last surviving examples of humanity belonging to the old era, it was to be shown with what power the Ego worked upon those who were living at that time, for the Ego was present here in its fulness in one human being, in Christ Jesus, as will be the case in the rest of mankind at the end of the Earth period.
This had to be demonstrated as a proof that when mankind in the future, after thousands of years, has acquired in full measure the power that can proceed from the Christ-Ego, it will be possible for influences such as streamed into humanity from Christ while He was on Earth, to stream from the Egos of men.

Results 571 through 580 of 2238

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