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The Rudolf Steiner Archive

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Search results 4741 through 4750 of 6551

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202. Search for the New Isis, the Divine Sophia: The Quest for the Isis-Sophia 24 Dec 1920, Dornach
Translator Unknown

[ 4 ] However, we must understand the mystery of Christmas in a far wider context, if we wish to understand what should concern us most of all in view of the important tasks of the present age.
But then one would have to say for the Egyptians: Luciferized, or Ahrimanized, when it concerns the outer. The modern human being must also understand the Christmas mystery in a new way. He must understand that he must first seek Isis so that Christ can appear to him.
We should learn to say to ourselves: If we can manage to work together in love on the great tasks, then, and only then, do we understand Christmas. If we cannot manage this, we do not understand Christmas. [ 25 ] Let us remember that when we do sow discord, this discord hinders us in understanding the one who appeared among human beings on the first Christmas on earth.
203. The Two Christmas Annunciations 01 Jan 1921, Stuttgart
Translator Unknown

The Easter festival, which requires that we raise ourselves to an understanding of the real Mystery of Golgotha, of the entrance of a super-sensible Being into human evolution, is the most challenging to the human powers of understanding. It is a festival which lifts human understanding to the highest level, and which, although it is also generally celebrated, cannot however be popular in the same sense as the Christmas festival.
I have referred to this particular type of Mystery-schooling in my book “Christianity as a Mystical Fact”; but just such important things as these are usually not properly understood, they are not ordinarily understood in their real significance. The fact that the way in which people were approached with things constituted the very kernel of the Mysteries in ancient times is something which should be grasped.
203. Past Incarnations of the Peoples of Today 06 Jan 1921, Stuttgart
Translator Unknown

Again and again it must be emphasized that in face of the burning needs of the age, theoretical knowledge of the truths underlying human life and cosmic existence is by no means sufficient. Everything depends upon understanding conditions as they actually are in practical life—in other words, to understand life itself in the light of the principles of Spiritual Science.
When a man comes to Spiritual Science today he begins to understand the principles underlying the fact of repeated earthly lives. But suppose he wants to inform himself about things that are actually happening in the world.
But when once the courage is there we shall get beyond abstractions to a concrete understanding of the truths themselves.
203. Dangers Threatening the Spiritual Life of Today 09 Jan 1921, Stuttgart

It is quite possible to be full of sympathetic understanding of the material crisis—indeed that is not at all difficult in these days of dire distress—but to understand the spiritual crisis is quite another matter.
Darwinism is a splendid help towards promoting an understanding of the animal kingdom and makes it clear that man stands at the summit of the animal kingdom, but it does not even try to comprehend the being and nature of man.
This craze for dabbling in Oriental wisdom is a source of great pain to men of real understanding. Even in the case of the Bhagavad Gita, which is comparatively easy to understand, we must be quite clear that what a man of Middle Europe can get from the Bhagavad Gita today is at most something he himself reads into it.
203. Natural Science and the Anthroposophical Movement 16 Jan 1921, Stuttgart
Translated by Hanna von Maltitz

—Even those who inwardly confess to them do not apply these confessions as soul truths because they don't understand them for the most part. By accepting something which is not understood, creates an inner falsehood.
If evolution is to continue this way it will lead to the undermining and decline of earthly life. People would become weaker and weaker in their will forces. People will appear less and less able to have a grasp for detecting active impulses.
From this very area the most fruit can develop when these things are met with real, true understanding but we must be clear about how these things should be met. Nebulous mysticism is out of the question.
203. Social Life (single) 22 Jan 1921, Dornach
Translator Unknown

And now, in what concerns our practical undertakings we find people saying, with remarkable unanimity during the last few weeks in Germany, as also in Switzerland and many other places,—because of the recent publications of the “Kommenden Tag” and the “Futurum,”—“Well, these undertakings are all conducted by Anthroposophists combining together so that they can have their own economic undertakings, and so on. Other people perhaps nay be admitted to these undertakings and concerns, but they will certainly have no voice in the administration,” and so on and so on.
One need therefore merely point out, that neither in the Statutes of the “Kommenden Tag” nor of the “Futurum,” are there any Anthroposophical dogmas,—merely economic things; the only question is how to make these undertakings better than similar undertakings to-day. That is one of the points which must be defended, because it is one of the attacks which now crop up from every corner, and will do, do so more and more, unless we put our affairs clearly and energetically before the world.
203. Opponents of Anthroposophy 08 Feb 1921, Dornach
Translated by Hanna von Maltitz

It is quite necessary that this must be clearly understood otherwise what the Anthroposophical society really presents will in the widest sense prohibit the actual spreading of the Anthroposophic way.
I know the Theosophists claim this assertion as their highest lack of understanding nevertheless it is spoken out in a singular attitude of secret subconscious powers.” Regarding this `attitude', I've already spoken to you about it!
It is necessary to exit from such Dadaistic bombast as Ernst Michel depicts. Understandably my mysteries mean nothing to Ernst Michel. He understands absolutely nothing about it. He says for example: “Mystery certainly doesn't come from the naked-extrasensory: whoever looks for it there is a materialist, just as much as someone who looks for it in matter.
203. It Is a Necessity of Our Times to Find a Path Leading Back to the Spirit 27 Feb 1921, The Hague
Translator Unknown

In the year 747 before the Mystery of Golgotha, began that phase of human evolution in which the so-called intellectual and understanding soul (Verstandes und Gemütsseele) unfolded. Everything that humanity still prizes to-day as Greek culture; developed through the fact that at that very time the intellectual or understanding soul was in an ascending line of development.
For the sake of their development, the Greeks had to pass through what one might call the youthful freshness of the intellectual or understanding soul. The Greek culture, so much admired by posterity, came into being out of this youthful freshness of an intellect that was not yet permeated by egoism, out of this youthful freshness of the human understanding.
The year 333 after the Mystery of Golgotha, was, as it were, the year in which last stragglers of those who were still able to have a real understanding of the Mystery of Golgotha could be found in Europe. But these stragglers could not understand it, for instance, through our anthroposophical spiritual science, for this did not, of course, exist at that time.
203. Jehovah, Christ, Lucifer and Ahriman 13 Mar 1921, Dornach
Translator Unknown

It is the case that the superficial Bible investigator really does not for the most part, understand what stands in the Bible at all. If one understands the Bible, one sees that it speaks with extraordinary exactitude, one only has to take those sentences quite exactly: “Jehovah formed man out of the dust of the Earth.”
As the I5th Century approached, the culture in Europe was tending more and more to the purely intellectual element; and, under the influence of this intellectual element, our modern natural Science developed. Now, consider the following:—The old Jewish religion must not be grasped merely with reference to external worlds, that would only be a materialistic religious understanding; we must grasp it in its inner spirit.
The Mystery of Golgotha was indeed transmitted historically and spoken of in the traditional Church Communities, but a true understanding of it could no longer be found. In place of it, Modern Science grew up into an element which knew not Jehovah, a spiritual-less, God-less element; and, because its understanding could not yet expand to the Christ-element, it developed into that physical mineral element, utterly devoid of spirit.
203. Apollonius of Tyana 28 Mar 1921, Dornach
Translated by Dorothy S. Osmond, Charles Davy

No difference whatever in this respect was assumed to exist between one such as Jesus of Nazareth, in whom dwelt the Christ, and a man such as Apollonius of Tyana. Let us understand one another clearly.—What is narrated about such men and is to-day called a "miracle" was taken as a matter of course.
Now the fact of paramount interest to us is that these great journeys undertaken by Apollonius of Tyana are always associated with the widening and extension of his own wisdom.
Hence above all things it is necessary that the Christ Impulse shall draw into man's will—only this must be understood in the true sense. From the present time onwards into the future, the unfolding of the will is particularly essential.

Results 4741 through 4750 of 6551

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