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The Rudolf Steiner Archive

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Search results 4981 through 4990 of 6548

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176. Aspects of Human Evolution: Lecture V 03 Jul 1917, Berlin
Translated by Rita Stebbing

However, Brentano had also to suffer the destiny of modern striving man, lack of understanding; his struggles were little understood. A closer look at Brentano's intensive search for answers to the questions, What is true?
Christianity means to understand people all over the earth. It means understanding even human beings who are in realms other than the earth.
Not till the concrete concepts of spiritual science are understood and applied can things be done that are necessary for a complete revision of our understanding of law and morality, of social and political matters.
176. Aspects of Human Evolution: Lecture VI 10 Jul 1917, Berlin
Translated by Rita Stebbing

That is why the Western Europeans, who have to resort to connections of a cruder nature, find it so extraordinarily difficult to understand the soul characteristics of the Russians. And such understanding is more essential now than ever before.
When someone is in a dreamy state during waking life, it is not without effect on his karma. Anyone who really understands what I have indicated concerning life's hidden connections will recognize in this incidence a definite picture of how karma works.
Many important passages in Goethe's works can be understood only if it is recognized that Goethe does not want to be pinned down in a materialistic sense.
176. Aspects of Human Evolution: Lecture VII 17 Jul 1917, Berlin
Translated by Rita Stebbing

It is in regard to the physical aspect that differences arise. The spiritual facts are directly understood as one takes hold of them. If one wants to discover what significance they have for the physical world, then the corresponding physical facts must be sought out afterwards.
By means of the spirit one explains what in life must be spiritually explained. Many find it extremely difficult to understand that in spiritual research the law comes first, and the law; i.e., the spiritual aspect, then points to the physical phenomenon to which it applies.
The answer to this question is important if one is to understand what is taking place. However, even when the individual is a representative of mankind, he can only be understood through the science of the spirit.
176. Aspects of Human Evolution: Lecture VIII 24 Jul 1917, Berlin
Translated by Rita Stebbing

The phenomena are there, but no attempts are made to understand the inner laws that govern them; however, they exist and the day is not far off when man will regret that he did not seek knowledge of them.
It is so very important that these things are understood. They indicate the forces which at present are shaping the world, and we are placed in their midst.
Eastern, Western and Central Europe, though next to one another in space, can be understood only when also seen in a historical sense as following one another. This, of course, must be done in the right way.
207. Cosmosophy Vol. I: Lecture I 23 Sep 1921, Dornach
Translated by Alice Wuslin, Michael Klein

This is how he would experience it, and he would indicate as a result (if he were rightly understood) what were from his point of view the most important ingredients, the most important impulses, of modern civilization.
Tradition has preserved this saying, and today it is still repeated—without any understanding of its innermost nature—in the secret orders and secret societies of the West that outwardly still have a great influence.
Both in the East and in the West these things escape the crude intellectual concepts of our time. Intellectual understanding strives somehow to draw the blood from the living organism, put it on a slide, place it under a microscope, look at it, and then form ideas about it.
207. Cosmosophy Vol. I: Lecture II 24 Sep 1921, Dornach
Translated by Alice Wuslin, Michael Klein

One could say that these fine distinctions between the Father God and the Son God, which so engaged people's attention in the early Christian centuries, under the influence of Oriental wisdom, have long ceased to have meaning for modern man, who has been occupied in cultivating egoity under the influences I described yesterday.
All so-called education or culture [Bildung] has been formed under the influence of a science that concerns itself only with what is dead. This kind of culture is directly opposed to real Christianity.
Here, in the inner being of man, matter is continuously falling under the moon influence, and just as continuously man absorbs through his senses the radiance of the sun (see drawing, left).
207. Cosmosophy Vol. I: Lecture III 30 Sep 1921, Dornach
Translated by Alice Wuslin, Michael Klein

It is impossible to do this with the soul life in ordinary consciousness; to understand the life of the soul, one must draw back a stage, as it were,so that the life of the soul comes to stand outside one; then it can be observed.
In fact, when we weave thoughts with the soul itself we live in what I have called the space between the etheric and physical bodies—as I said, this expression is figurative, but to make this understandable I must designate it as the space between the etheric and physical bodies. We drown the objective thoughts, which are always present in the sleeping and waking states, with our subjective weaving of thought.
We grasp it at the periphery of our physical body; before we arrive at sense perception we grasp it. When we learn to understand it more exactly, when we have accustomed ourselves to its foreignness compared with our subjective thinking, then we recognize it.
207. Cosmosophy Vol. I: Lecture IV 01 Oct 1921, Dornach
Translated by Alice Wuslin, Michael Klein

[IMAGE REMOVED FROM PREVIEW] We cannot understand our etheric body without understanding that we have this universal thought-weaving of the world (see drawing, bright) and that our etheric body (red) is woven, as it were, out of this thought-weaving of the world through our birth. The thought-weaving of the world weaves into us, forms the forces that underlie our etheric body and that actually manifest themselves in the space between etheric body and physical body.
Now I beg you to follow this diagram, which is of the greatest significance for understanding the world and man. Take this as the central point, as it were, of ordinary human consciousness.
207. Cosmosophy Vol. I: Lecture V 02 Oct 1921, Dornach
Translated by Alice Wuslin, Michael Klein

The feeling life of man can really be studied only when we understand it in such a way that we say: in any moment of life we are permeated by the totality of our life of feeling.
We live, therefore, in that we think and incorporate the thought element into our inner life of thought in such a way that we understand it; we live in such a way that we draw forth what is within this web of thought also for our subjective thinking.
207. Cosmosophy Vol. I: Lecture VI 07 Oct 1921, Dornach
Translated by Alice Wuslin, Michael Klein

We know that in this age of earthly evolution that encompasses many years we live as human beings in such a way that there are present in the ordinary consciousness the laws underlying the mineral realm. From birth to death man fills himself, we might say, with everything that makes the mineral realm in a certain sense comprehensible, and he has a feeling that with the concepts and ideas at his disposal he is able to understand the mineral realm.
When a human being between death and a new birth undergoes his further evolution, which after the Midnight Hour of Existence leads him once more into physical, earthly life, he enters especially the realm of the archai, of the primal spirits.
Expressing myself figuratively—naturally out in the cosmos we cannot speak of physical organs, but you will understand me if I present this to you in images taken from physical existence—I might say: man learns, as it were, how the eye grows together with the light and then no longer distinguishes the eye from the light, or the sound from the ear.

Results 4981 through 4990 of 6548

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