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The Rudolf Steiner Archive

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Search results 401 through 410 of 1575

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28. Individualism and Philosophy: Appendix II: Excerpt From Chapter XXXI of “The Course of My Life”

Rudolf Steiner
There is no contradiction between them and my stand on anthroposophy. For the picture of the world that arises is not refuted by anthroposophy; it is broadened and carried further by it.
My task consisted in creating a foundation for anthroposophy just as objective as scientific thinking is when it does not stop short at recording sense-perceptible facts but rather presses on to comprehensive concepts.
134. The World of the Senses and the World of the Spirit: Lecture I 27 Dec 1911, Hanover
Tr. Unknown

Rudolf Steiner
It is perfectly possible in our day to refute anthroposophy root and branch. But the question arises when one refutes anthroposophy in this way, when one adduces all reasons and arguments which can be leveled against anthroposophy: by what path does one come to such a position? Suppose that someone today out of the fundamental inherent tendency of his soul adopts anthroposophy, and then proceeds to make himself acquainted with all that the modern sciences can teach from their materialistic basis. Such a man can most radically refute and disprove anthroposophy or spiritual science. In order to do so, however, he must first of all induce a particular standpoint in his soul, he must assume the purely intellectual standpoint.
116. The Christ Impulse and the Development of the Ego-Consciousness: The Sermon on the Mount 08 Feb 1910, Berlin
Tr. Harry Collison

Rudolf Steiner
Particularly those persons who have studied and understood Anthroposophy must realise that such an uplifting of humanity towards the Spiritual has again become possible.
Anthroposophy has the task of bringing about an understanding of the Spiritual forces developing in man. If these forces are suppressed humanity will sink deeper into the mire of materialism.
It will then be proved whether Anthroposophists have rightly understood Anthroposophy. Those who have not will be so adversely affected by the materialistic mind that they will succumb to the temptation.
96. Festivals of the Seasons: The Mystery of Golgotha I 25 Mar 1907, Berlin
Tr. Harry Collison

Rudolf Steiner
These words really contain the purpose and mission of Christianity, and Anthroposophy is the right instrument with which to reveal and express the profound meaning hidden in these words. Anthroposophy does not wish to inaugurate a new faith or found a new sect; the time is past when new faiths or new special religions can be founded.
What teaches us this Unifying Spirit? Anthroposophy! Therefore positive Anthroposophy is also positive wisdom. It does not wish to preach in general ethical terms, for it is unnecessary to preach brotherhood to humanity; it wishes to give humanity wisdom, concrete wisdom which must lead to brotherhood.
221. Knowledge Pervaded with the Experience of Love 18 Feb 1923, Dornach
Tr. Sabine H. Seiler

Rudolf Steiner
We shall then discover what a great change took place in all the pre-Grecian epochs, if I may use this expression, which Anthroposophy traces back as far as the Atlantean age, that is to say, as far as the Seventh and Eighth Centuries B.C.
This mood alone explains the very peculiar things to be observed among opponents of Anthroposophy. It suffices to mention a few recent examples, for these can show us the strangeness of it all.
Today there are many people who are opponents of Anthroposophy without knowing why; they simply follow those who lead them. But there are nevertheless some who know quite well why they are opponents of Anthroposophy; they know it, because they see that out of the anthroposophical foundation come truths which call for that inner jerk which has been characterized above.
113. The East in the Light of the West: Eternity and Time 23 Aug 1909, Munich
Tr. Dorothy S. Osmond, Shirley M. K. Gandell

Rudolf Steiner
Nature is not concerned over her countless failures, for the beings behind Nature know that the higher spiritual law is bound to bring to pass the things which have been determined. Even so must students of Anthroposophy learn to wait in faith for events which are to mature in the womb of time. And the central point of this faith, its firm foundation, is the symbol of the Cross—as elucidated by a comprehension of the Christ principle.
We look up to Phosphoros, the Light-bearer; and indeed we revere this Light-bearer as the being through which alone we learn to understand the whole of the deep, inner meaning of the Christ; but side by side with Phosphoros we see Christophoros, the Christ-bearer, and we try to conceive of the mission of Anthroposophy in such a way that it only can be fulfilled if the symbols of these two worlds really ‘unite themselves in love.’ If this is our conception of the mission of Anthroposophy, Lucifer will guide us to the safety of a luminous spiritual life, and the Christ will guide us to the inner warmth of the soul which trusts and believes that that will come about which may be called the birth of the Eternal out of the Temporal.
81. The Impulse for Renewal in Culture and Science: The Human and the Animal Organisation 06 Mar 1922, Berlin
Tr. Hanna von Maltitz

Rudolf Steiner
Here the most impossible misunderstandings come about. It is believed, for instance, that Anthroposophy must oppose Haeckel, simply on the grounds that it rises from mere observation through the senses to the empirical observations of the spiritual; it is believed that Anthroposophy must from this basis change Haeckelism.
—What needs to be changed in Haeckelism must be changed out of natural scientific methodology, so Anthroposophy doesn't need to argue here because one can have discussions, as scientific researchers, with Haeckel. What Anthroposophy has to offer refers to quite other areas. It is correct to emphasize that by counting the bones of the higher animals, there's no differentiation to the number in humans.
300c. Faculty Meetings with Rudolf Steiner II: Fiftieth Meeting 30 Mar 1923, Stuttgart
Tr. Ruth Pusch, Gertrude Teutsch

Rudolf Steiner
A large number of people came with the justifiable expectation of meetings more connected with anthroposophy, an expectation that would be unjustifiable if the conference did not have an anthroposophic background.
Things will be better in such cases if we are careful to create an understanding within the Anthroposophical Society. Then we could show that anthroposophy exists within the school, but because of its nature, anthroposophy does not tend to turn what it creates into something specifically anthroposophical. Anthroposophy exists to make something more generally human. Dr. Schubert emphasized that very well.
221. Earthly Knowledge and Heavenly Insight: Man as a Citizen of the Universe and Man as an Earthly Hermit II 10 Feb 1923, Dornach

Rudolf Steiner
We have knowledge of many things, but we need a unified knowledge that can radiate into all the individual fields of knowledge and give the individual fields of knowledge value. That is what anthroposophy wants to be. Just as people once looked to the heavens in astrology to explain the earth, anthroposophy wants to see in people what they have to say about themselves, so that from there everything we about minerals, animals, plants, about man, about everything that can be known in addition to what is scattered, will be illuminated by anthroposophy.
But man finds this Son-God in his elementary meaning when he makes Paul's word true: “Not I, but Christ in me,” when he comes to know himself. All anthroposophy aims to delve deep into the human being. When ancient times delved deep into the human being, what did they find?
But I will mention just one example: If you study the human physical body in the right way, by looking at it from the point of view of anthroposophy, you learn how the human physical body can follow its own forces. When it follows its own forces, it is constantly striving to become ill.
79. The Need for a Renewal of Culture 02 Dec 1921, Oslo
Tr. Unknown

Rudolf Steiner
During the past few days I have been speaking to you on the spiritual science of Anthroposophy. This is a field which may be dealt with generally by any individual, if he thinks that he can communicate to others this or that result of special investigations or impulses.
It points to the Mystery of Golgotha, as Anthroposophy can unravel it in the spiritual world. Historical evolution is then traced in relation to the Mystery of Golgotha.
The spiritual science of Anthroposophy thus really seeks to render religious life fruitful again and to fill it with real warmth; it seeks to lead man back to the original source of the divine.

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