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The Rudolf Steiner Archive

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Search results 871 through 880 of 1683

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206. Man as a Being of Sense and Perception: Lecture III 24 Jul 1921, Dornach
Tr. Dorothy Lenn

Rudolf Steiner
Embryology furnishes definite proof of what Anthroposophy has to say about human evolution. But you need not go so far, you need only look at the adult man.
Whoever reflects upon this will see the folly of such an objection to Anthroposophy as has again recently been made, in a debate which took place in Munich, by Eucken—so highly respected by many people despite his journalistic philistinism. By putting forward the foolish idea that what one can perceive is material, Eucken raised the objection that Anthroposophy is materialistic. Naturally, if one invents such a definition, one can prove what one will; but anyone who does so is certainly ill-acquainted with the accepted method of proof.
239. Karmic Relationships V: Lecture IV 05 Apr 1924, Prague
Tr. Dorothy S. Osmond

Rudolf Steiner
Now since the Christmas Foundation Meeting it is not only a matter of conducting the affairs of Anthroposophy within the Anthroposophical Society; the conduct of these affairs must in itself be Anthroposophy.
One cannot read without a certain irony what a man, who is in other respects so promising, says about me as the founder of Anthroposophy. In The Great Secret, Maurice Maeterlinck6 seems unable to deny that the introductions to my books contain much that is reasonable.
350. Rhythms in the Cosmos and in the Human Being: On The Deeper Causes of the World War Catastrophe 16 Jun 1923, Dornach
Tr. Automated

Rudolf Steiner
Steiner: We can also talk about this in connection with other things, because it is absolutely necessary that one does not simply explain things in anthroposophy as people sometimes do. What is said must be scientific. Now, with this in mind, I would like to tell you something that will help us to understand how the great catastrophe, this terrible world misery of so many people, could have been possible at all.
And he would have said, since he knew all the things I have told you, even if only vaguely – because anthroposophy did not yet exist and things were still hazy – he would have said, because he at least had an inkling of the answer: Yes, by Jove, the astral body does not sink as deeply into the physical body as it does in those in whom the blood is completely blue!
But something else can be concluded from this. Imagine that anthroposophy had already begun in 1900 and had really become very well known. But people opposed it and did not want to hear about the spiritual world.
316. Course for Young Doctors: Christmas Course VII 08 Jan 1924, Dornach
Tr. Gerald Karnow

Rudolf Steiner
These are things which you must inwardly digest, my dear friends, and then you will realize what the task of Anthroposophy is in connection with medicine, for Anthroposophy reveals the true, divine archetypes of the illnesses which are their demonic counterparts. But this can lead you more and more deeply to the recognition that what is necessary today as a reform of medical study is to be sought in the domain of Anthroposophy.
314. Therapy: First Lecture 31 Dec 1923, Dornach

Rudolf Steiner
In these few introductory remarks, I would like to speak about these matters as they arise out of anthroposophy. We do not want to consider how these things are currently being discussed in other fields, but rather we want to address the issues as they arise out of anthroposophy, especially in relation to the wishes that have been expressed.
These things cannot be taken in the same schematic way as they sometimes have to be presented in anthroposophy for the sake of laypeople's understanding. What is really important now is to present the facts correctly.
228. The Spiritual Individualities of Our Planetary System: Lecture II 28 Jul 1923, Dornach

Rudolf Steiner
Now the relativity theorists are destroying these concepts for the universe, declaring them invalid. Anthroposophy, however, takes a practical approach: it disregards earthly concepts when talking about the moon and Saturn and Jupiter and so on.
Thus we must say: in the ultimate sense, Anthroposophy is a science. It actually implements what arises as a demand. It no longer speaks in earthly concepts, except for the moral ones, which, however, are already supermundane on earth.
When theologians of the present day are confronted with something that appears as the description of Christ in today's anthroposophy, and which, to them, sounds like an unknown gnosis, they say: He wants to revive gnosis, that must not be allowed, it distorts Christianity.
228. The Human Soul and the Human Body: Foreword

Henry Barnes
Henry Barnes NoteNum. The Case for Anthroposophy. Rudolf Steiner Press, 1970. (Selections from Von Seelenrätseln. Translated, arranged and with an Introduction by Owen Barfield.)
72. The Working of Soul in Man and its Relationship with its Eternal Essence 28 Nov 1917, Bern

Rudolf Steiner
One has not known this before, and one notices this then only. This applies to anthroposophy, at least according to the belief of those few people who can become completely engrossed already today in what anthroposophy, actually, intends compared with the big tasks of humanity. The human beings have possessed that which anthroposophy wants to bring to the culture of the present and the future for millennia in another way and they should gain it again with spiritual science.
I believe that just that can appreciate the deep meaning of anthroposophy best of all who realises the big progress of scientific cognition for the progress of humanity and does not behave in a amateurish way to it, but recognises the scientific up to a certain degree.
63. Michelangelo 08 Jan 1914, Berlin
Tr. E. H. Goddard

Rudolf Steiner
Here I should like to refer to something which in general receives too little attention. If through Anthroposophy we make our souls once again sensitive to the weaving of imagination, we shall feel when we see a block of marble before us, that something specific should be made from it.
Use every means that Spiritual Science gives you to look at them and think about them; then if we remember that what anthroposophy calls the ego and the astral body leave the physical and etheric bodies at night, and if we ask ourselves what qualities and gesture of the etheric body we should select to represent plastically the truth which Spiritual Science tells us—how, that is, we should picture the physical body of the sleeping human being if we really feel him to be what Spiritual Science describes him as being—we know that he should be represented in the form which Michelangelo has given to “Night”.
And yet we have the assurance which anthroposophy gives us: that nothing can really be destroyed which has been so significantly granted to the development of humanity as happened through Michelangelo, but that the fruits of what has been granted will continue active in further lives of so unique an individual as he was, and that the earth can never lose what has once been imprinted upon it.
173b. The Karma of Untruthfulness I: LectureI X 25 Dec 1916, Dornach
Tr. Johanna Collis

Rudolf Steiner
I am now going to give you the opportunity—in connection with a certain matter—to, as it were, tear your soul away from any sort of personal interpretation of Anthroposophy and turn instead towards something general which is connected with our Anthroposophical Movement.
Out of this must surely come the desire to unite them. In all modesty, modern Anthroposophy is to take on this task. It is the affair of Anthroposophy to endeavour to do what is right in this matter and bring these things together to some extent in the constellation of the universe. So in attempting to describe how modern Anthroposophy, as a Gnosis brought forward into the present day, can once again understand the Christ, the wish might arise to unite this Christ idea with something that can live again in a certain place where once it lived as the feeling for Jesus in such an intense way.

Results 871 through 880 of 1683

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