Donate books to help fund our work. Learn more→

The Rudolf Steiner Archive

a project of Steiner Online Library, a public charity

Search results 971 through 980 of 1618

˂ 1 ... 96 97 98 99 100 ... 162 ˃
Eurythmy as Visible Singing: Translator's Preface
Tr. Alan P. Stott

Alan Stott
Potential critics may care to know that the aims expressed in Anna Meuss' article ‘Translating Rudolf Steiner's lectures’ (in Anthroposophy Today No. 20, RSP Autumn 1993) match my own. Most translators working in English owe much to her example.
297. The Spirit of the Waldorf School: Supersensible Knowledge and Social Pedagogical Life 24 Sep 1919, Stuttgart
Tr. Robert F. Lathe, Nancy Parsons Whittaker

Rudolf Steiner
Those who want a deeper insight into how spiritual science works need not concern themselves with the accusations of our critics that it is based upon the use of unwholesome powers. It is quite simple to show the source of Anthroposophy and its path to the supersensible world. If you look at my book How 7o Know Higher Worlds, you will see that I describe those stages of supersensible knowledge that people can attain through the development of certain capacities sleeping within them: 1) the Imaginative stage of knowledge, 2) the stage of Inspiration and 3) the stage of true Intuition.
They think that it is a school that teaches Anthroposophy to the children. They do not have any idea how deeply stuck they are in old ideas when they assume this, whether it be with a positive or negative attitude. We have absolutely no need to assert Anthroposophy, to assert it as a point of view by developing anthroposophical concepts and seeing to it that children learn these as they previously learned religion.
310. Human Values in Education: Stages of Childhood 19 Jul 1924, Arnheim
Tr. Vera Compton-Burnett

Rudolf Steiner
And so it is always necessary to refer to the importance of enthusiasm, of inspiration, when dealing with some characteristic feature of anthroposophy. It never gives me any pleasure, for instance, when I go into a class in our Waldorf School and notice that a teacher is tired and is teaching out of a certain mood of weariness.
This is so little understood by people outside the Society that they are continually saying: “Anthroposophy is based on authority.” In reality the precise opposite is the case; the principle of authority must be outgrown through the kind of understanding and discernment which is fostered in anthroposophy.
125. The Wisdom Contained in Ancient Documents and in the Gospels 13 Nov 1910, Nuremberg
Tr. Unknown

Rudolf Steiner
Even if we know nothing whatever about Anthroposophy, but if our feelings are filled with an anthroposophical spirit (this can be the case with many people) we may feel that something special lives in the Gospels and in the Epistles of St.
We shall find the confirmation of this fact if we consider matters a little in the light of Anthroposophy. We may therefore say to ourselves: Once upon a time there was a primordial wisdom; the human beings were constituted in such a way that they received a primordial wisdom which they could only see in pictures, but nevertheless they possessed such a primordial wisdom, and they have gradually lost the understanding for such a wisdom the more human evolution progressed; men were less and less able to grasp this primordial wisdom.
All that is necessary is that he should be in a position to experience, through Anthroposophy, what Paul has experienced, and this experience will then become for him an event of Damascus.
118. True Nature of the Second Coming: The Event of Christ's Appearance in the Etheric World 25 Jan 1910, Karlsruhe
Tr. Dorothy S. Osmond, Charles Davy

Rudolf Steiner
Steiner to questions asked in connection with the foregoing lecture When light has been thrown, as it has been today, upon mysteries of a more intimate kind, let us not treat them as thoughtlessly as certain subjects are wont to be treated to-day, but realise that Anthroposophy must be for us something altogether different from a theory. The teaching has, of course, to be given; for how would it be possible to rise to thoughts such as have been voiced to-day if they could not be received in the form of teaching?
The Dead can take in only what is spoken in the sense of Spiritual Science—nothing else. Therefore in Anthroposophy we are cultivating something that will be more and more intelligible to the Dead and we are speaking also for those who are living between death and a new birth.
If they fail to receive into their earthly consciousness what Anthroposophy or Spiritual Science has to give, they will have to wait for a new incarnation in order to have the possibility here on earth of assimilating the corresponding teachings.
191. Cosmogony, Freedom, Altruism: Fundamental Impulses in History 12 Oct 1919, Dornach
Tr. Unknown

Rudolf Steiner
The things of Spiritual Science cannot be played with, There is a great deal of opposition from various quarters to whit this Spiritual Science of Anthroposophy stands for. it will meet with opposition from almost all those people who want to play, to “mysticise,” I should like to call it,—who want to mysticise with the life of Spiritual Science,—“mysticism,” “mysticise”.
If we could establish something of this sort in the world, which should form a starting-point from whence to take up the spiritual essence out of the ruin of the physical earth,—if we could say: We put up the Building at Dornach to be the monument of this starting-point, to attract people's eyes to our purpose there,—if only we could create something of this kind, then we should be fulfilling what lies in the very impulse of the Spiritual Science of Anthroposophy. But we need to summon up our energies and create what shall speak to mankind in actual facts,—speak by facts in such a way as to make them see: “Look!
But there we must commune with our souls, my dear friends, and try to set our hands in this way to the task of Anthroposophy. More on this subject, then, next Friday at 7 o'clock.
184. Three Streams in Human Evolution: Lecture III 06 Oct 1918, Dornach
Tr. Charles Davy

Rudolf Steiner
You arrive at the truth if, both for man's beginning and his end and for the origin and end of the earth, you acknowledge the opposite of what holds good for natural science in its present-day form. What Anthroposophy has to say about the origin of the earth will be all the more in accordance with the truth, the more it contradicts what can be said by a natural science that is correct in the sense of to-day. Hence Anthroposophy does not contradict the natural science of to-day. It allows validity to natural science, but, instead of extending it beyond its boundaries, it shows the points where supersensible perception must come in. The more logical Anthroposophy is, the more correct will it be in respect of the present natural order, which is necessary for man and inherent in him, and all the more will it refrain from saying what is not true concerning the origins of man's existence and of the earth.
20. The Riddle of Man: A Forgotten Stream in German Spiritual Life
Tr. William Lindemann

Rudolf Steiner
This fundamental apprehension of man's being now lifts “anthropology” in its final conclusions up to “anthroposophy.” [ 5 ] Through Immanuel Hermann Fichte the cognitive impulse manifesting in the idealism of German world views is brought to the point of undertaking the first of those steps which can lead human insight to a science of the spiritual world.
[ 7 ] Troxler too speaks of the fact that upon the path of knowledge sought by him a science of man is possible through which—to use his own expressions—the “supra-spiritual sense” together with the “supersensible spirit” apprehend the supersensible being of man in an “anthroposophy,” On page 101 of his Lectures there is the sentence: “While it is now highly encouraging that modern philosophy, which ... must reveal itself ... in any anthroposophy, is winding its way upward, still one must not overlook the fact that this idea cannot be the fruit of speculation, and that the true individuality of man must not be confused either with what philosophy sets up as subjective spirit or as finite ‘I,’ nor with what philosophy lets this ‘I’ be confronted by as absolute spirit or absolute personality.”
118. The Reappearance of Christ in the Etheric: The Event of the Appearance of Christ in the Etheric World 25 Jan 1910, Karlsruhe
Tr. Barbara Betteridge, Ruth Pusch, Diane Tatum, Alice Wuslin, Margaret Ingram de Ris

Rudolf Steiner
Rudolf Steiner's Answers to Questions in Connection with the Preceding Lecture When things are spoken of such as those we have discussed today, when we attempt to shed light upon the more intimate mysteries, let us not regard them thoughtlessly as one is likely to listen to certain things today, but let us be quite clear that anthroposophy should become for us something totally different from mere theory. Of course, the teaching must be there; how would one be able to rise to such thoughts as have been uttered here today if it were not possible to absorb them in the form of teaching?
Of all that is spoken in our world, the dead can receive only what is spoken in spiritual science. Thus, in anthroposophy, we are concerned with something that will be increasingly intelligible to the dead. What we say in this province also benefits those who are between death and a new birth.
If they have not received with their earthly consciousness what anthroposophy or spiritual science has to give, they will have to wait until they are again incarnated to have the possibility of receiving corresponding teachings here on earth.
198. Healing Factors for the Social Organism: Twelfth Lecture 09 Jul 1920, Bern

Rudolf Steiner
Not just that one wants to theoretically explain some pedagogy that starts from the abstract principles of anthroposophy. That is not the point, but the teaching practice, which is expressed directly in the treatment of children.
Threefolding is nothing other than a branch on the tree of Anthroposophy. This is what I wanted to bring to your hearts today, as we have been brought together again through these reflections. I hope that through such reflections we will continue to progress in being imbued with the consciousness that constitutes our true connection with Anthroposophy.

Results 971 through 980 of 1618

˂ 1 ... 96 97 98 99 100 ... 162 ˃