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The Rudolf Steiner Archive

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Search results 801 through 810 of 1752

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Anthroposophy and Science: Introduction
Translated by Walter Stuber, Mark Gardner

Some mathematical concepts have been expressly created in mathematical physics in order to show certain structures which would correspond to this or that “model” and thus would give substance to hunches or pipe dreams of the theorizing physicist, enabling him, in the ideal case, to check this theory with predicted numerical values or else to either refute or modify his brainchild.
99. Theosophy of the Rosicrucian: Planetary Evolution I 02 Jun 1907, Munich
Translated by Mabel Cotterell, Dorothy S. Osmond

We shall most easily understand the progress of humanity through the three incarnations, Saturn, Sun, and Moon, preceding the Earth, if we add a further survey of man in sleep, in dream. When man is asleep the seer beholds the astral body with the ego enveloped in it as though floating over the physical body.
But if you picture a state of sleep where no dream ever comes then you have the condition in which humanity existed on the Sun. And if you now imagine that the human being has died, that even his etheric body is outside him, united to the astral body and ego, but yet that the link is not quite dissolved, so that what is outside, embedded in the whole surrounding cosmos, sends down its rays and works upon the physical substance—you then have the condition in which mankind existed on Saturn.
34. Essays on Anthroposophy from Lucifer and Lucifer-Gnosis 1903-1908: Life Questions: The Theosophical Movement II 01 May 1908,

It is precisely these that must declare the teachings of Theosophy to be fantasies, dreams, wild “mysticism,” etc. etc. It would be so beneficial if a great many people were to engage in such thorough training in philosophy, but this is not the case at present.
Therefore, in the vast majority of cases, it is quite understandable when people who allow the scientific results to sink in come to the conclusion that, in the face of the certain facts of science, the “claims” of Theosophy are nothing but fantasies, wild 'dreams. And it is true that, from their point of view, such people are right. But it is no less true that theosophists would be madmen if they asserted things that contradict the established facts of science.
70a. The Human Soul, Fate and Death: Roots and Blossoms of German Intellectual Life 20 Mar 1915, Munich

This distinction is not arbitrary, but arises from a closer examination of what it means to be human, what is connected to the human spirit through the noblest core, what goes through birth and death, the eternal, where it all leads to, what is in the subconscious, even in the dream-like: the eternal core of being. The intellectual soul stands in the midst of the soul's nuances, like the color green in the midst of light.
I have mentioned how Ludwig Laistner has not yet fully recognized that all myths, all pictorial narratives, come from a time when people still had clairvoyance, not a dream state, but not fully awake, a state that shows reality, but in images. What the Greeks, the Romans, the peoples of Europe depict in their myths and legends is only one expression of what the individual peoples have really experienced.
64. From a Fateful Time: Sleep and Death from the Point of View of Spiritual Science 16 Apr 1915, Berlin

If you want to put it into scientific forms, what remains is like a memory, like a memory of dreams that flit by. Therefore, in spiritual science one does not arrive at success by stringing together conclusion after conclusion on what one already has.
While the astral body, as it were, resonates in its feeling back, it encounters the ether body in its ordinary experience, and in this way, what it would experience purely is mixed with what happens in ordinary life, and dreams arise. They are chaotic or more or less lawful, even prophetic, mixed with what can happen in ordinary life.
210. Old and New Methods of Initiation: Lecture II 07 Jan 1922, Dornach
Translated by Johanna Collis

And at the same time we are told by another evangelist how the individual human being, out of the inmost forces of his soul, as though in a dream—for the individual is alone when he dreams, even though he may be in company with others—is also led to Christ Jesus, how the shepherds in the field, dreaming in their solitary souls, are led to Christ Jesus: the first beginning of a new age.
70b. Ways to a Knowledge of the Eternal Forces of the Human Soul: The Forgotten Pursuit of Spiritual Science Within the Development of German Thought 29 Feb 1916, Hanover

Now, many people will say, won't they, “Well, a poor philosopher who dreams in his mind doesn't know anything that actually lives in reality!” In addition, there are the practical people who know how to handle and judge practical life in the right way.
How they smiled at the idealists who, from their dream world of ideas, formed an idea about the currents in the world! Well, the “impractical idealist” Christian Karl Planck wrote in 1880 at the latest – because he died in 1881 – he wrote in his “Testament of a German”: A great European war will come!
As late as 1885, we find a book by Yushakov, who dreams, as is typical of deeply rooted Russian identity, of having to exert an influence in Asia first – a kind of Pan-Asianism.
33. Biographies and Biographical Sketches: Christoph Martin Wieland

The underlying idea is that the happy state of nature painted by Rousseau is an illusion. Humanity should not dream of a bliss that it once possessed and lost, but should see its task in the further development into the future.
One arose from Wieland's interest in the character of Oberon, the fairy or elf king in Shakespeare's A Midsummer Night's Dream. The second came from the "Bibliorh&que universelle des Romans" so often used by our poet. It is the story of a knight from the time of Charlemagne, Huon of Bordeaux.
The whole can be followed like a grandly unfolding dream plot. For just as the dream creates and resolves conflicts, so it happens here. But the progress is always based, if not on an external, then all the more on an inner spiritual necessity and lawfulness.
62. Jacob Boehme 09 Jan 1913, Berlin
Translated by Margaret W Barneston

That made such an impression of fearful awe on his soul that he ran away and retained only the memory of this peculiar experience. One can, to be sure, speak of a “dream dreamed in the waking state.” One may, for all that, grant the right to those who are satisfied with such an explanation. But the essential point is not whether one calls such an occurrence a “dream,” or gives it another name, but what it releases in the mind of the person who “dreams” it, what effect it produces in the soul.
Only, an explanation which resorts to these things must also admit that such significant work as that of Paul, which is so intimately connected with Christianity, proceeded from a “dream.” Even the boy Jacob Boehme, when he had this experience, felt something like the deepest stirring up of soul forces which are otherwise not active in the soul.
64. From a Fateful Time: The Germanic Soul and the German Mind 14 Jan 1915, Berlin

This means that at the beginning of this human development and also of the development of nations, human souls not only live in states through which they see external material reality with their senses and form ideas, concepts and images from it with their minds , but that the souls are capable of living in other states, in states of consciousness that are not those of our ordinary daily life, but which are also not those of our chaotic dream life and even less those of unconscious sleep. In the beginning of the development of nations, people lived in states of consciousness in which the souls were able to develop imaginative clairvoyance, that is, to come into contact with the spiritual reality around us, with that reality which no eye can see, which no ear can hear, which cannot be grasped with the mind that is bound to the senses and to the brain, and whose perceptions do not penetrate from the outside into our soul like the sensory impressions, but arise in images in the soul, but in images that are not dream images, but that reflect realities of the spiritual world, those realities that lie behind the sensory world in terms of cause and effect.
At a certain point in time — and this coincides fairly exactly with the onslaught on the Roman Empire — the individual Germanic peoples not only lost the ability to see into the spiritual world in the original dream-like clairvoyance, but they also gradually lost their understanding of what the soul can get from such knowledge from the old clairvoyance during the migration of the peoples, during their onslaught against the Roman Empire.
We become aware of this, for example, when we hear how the woman who is to become the wife of Siegfried of the Horn foresaw the entire misfortune that was to befall the man who was to become her husband by seeing in a dream a white falcon on which two eagles swoop down and kill it with their claws. And then again, when Siegfried has become her husband and Hagen is about to murder Siegfried, she sees two mighty mountains collapse over her husband Siegfried. — What remains of the old clairvoyant visions is no longer sufficient to lead man beyond the ordinary powers of imagination; but it is so integrated into his life that man can learn from it what is in store for him, on a large or small scale.

Results 801 through 810 of 1752

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