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The Rudolf Steiner Archive

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Search results 291 through 300 of 2238

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119. Macrocosm and Microcosm: Mirror-images of the Macrocosm in Man. Rosicrucian Symbols. 28 Mar 1910, Vienna
Translated by Dorothy S. Osmond, Charles Davy

The Ego has poured into the cosmic expanse; hence the entry into the body on waking in the morning must not be imagined as though the Ego merely slipped back into the body.
Accordingly we may say that the Ego, in its substantiality, is also always present around us. What the clairvoyant sees as a kind of light-aura may be called the Ego-aura. Man is always surrounded by a spiritual cloud of this nature. The Ego is not to be looked for at any particular spot but it pervades man's whole Ego-aura. In the morning the Ego approaches from all sides, from all the Beings and Realities of the worlds we have called the World of Reason, the World of Spirit and the Elementary World.
314. Anthroposophical Approach to Medicine: Lecture II 27 Oct 1922, Stuttgart
Translated by Charles Davy

The Ego is really the focus whence the whole organic activity of man proceeds, in waking consciousness at all events.
We can therefore speak of a warmth organism, a warmth ‘being.’ The Ego-organisation penetrates directly into this warmth being. The Ego-organisation is a super-sensible principle and brings about the various differentiations of the warmth.
These develop in the phylogeny of the animal kingdom only when the animal begins to show traces of an Ego-organisation. The development of liver and gall runs absolutely parallel with the degree to which the Ego-organisation unfolds in a living being.
179. Historical Necessity and Freewill: Lecture VII 17 Dec 1917, Dornach
Translator Unknown

I have often referred to the remarkable scientific achievement of Theodor Ziehen “Die physiologische Psychologie”—“Physiological Psychology.” On page 205 the Ego is also spoken of; but Ziehen is never in a position even to indicate the real Ego, he merely speaks of the Ego-concept.
Indeed, the reflective human being reduces this complexity of the Ego-concept to a relative simplicity by placing his own Ego as the subject of his feelings, thoughts and movements, against the outer objects and other Egos. Of course, this contrast and this sharpening of the Ego-concept has also its deeper scientific and philosophical basis, but considered purely psychologically this simple Ego is only a theoretical fiction.
117a. The Gospel of John and the Three Other Gospels: Third Lecture 05 Jan 1910, Stockholm

At fourteen years of age, the astral shell is shed: astral birth. At twenty-one years of age, the human ego is fully born. We see, then: 1. From birth to the change of teeth, seven years.
From the Babylonian captivity to the birth of the Solomonic child Jesus. This is so that a lofty ego like the Zarathustra ego may receive a worthy shell. The people had to be developed from generation to generation so that the physical shell would become more and more suitable.
This Nathanian Jesus boy did not have an ordinary ego in the human sense. He had preferably the three higher covers. The Zarathustra embodied in the Solomon Jesus Child made a great sacrifice in his twelfth year.
68d. The Nature of Man in the Light of Spiritual Science: The Secret of the Temperaments in the Light of Spiritual Science 23 Apr 1909, Düsseldorf

An extract of this astral body is also taken by the ego, and now the ego goes through other states, which we do not need to describe here. After a certain time, the ego comes back, takes an astral body, an etheric body and reincarnates itself again on our earth.
Now each of these four parts expresses itself in a physical part of the human being, and in such a way that the physical body expresses itself in the senses, the etheric body in the glands, the astral body in the nerves and the ego in the blood. The blood, as we can see it in humans today, is the expression of the ego, and there was no blood before the ego came into being.
As I said, blood is the expression of the ego. We recognize a person as a choleric person if they have a strongly developed ego; we recognize someone as a sanguine person if they have a strongly developed astral body.
97. The Sin Against the Holy Ghost and the Ideal of Christian Grace 17 Mar 1907, Munich
Translator Unknown

This is the work of the Ego upon the astral body. In the case of every moderately-developed human being, whose Ego has already worked upon the astral body, we find that the astral body divides into two parts: into the originally existing part, and that part produced by the Ego.
That part of the human etheric body which is spiritualised by the Ego, is called Budhi or Life-Spirit; it is the transformed life-body. Christian esotericism designates this part, which is transformed by the Ego, the Christos.
After another period of time, that part of the astral body which the Ego has not yet worked upon, severs itself likewise… And then there comes the time when the human being has left to him, from his three bodies, only those parts which the Ego has worked upon and transformed, through its own forces; and this is what passes through Devachan—this is the eternal kernel of man's being.
68d. The Nature of Man in the Light of Spiritual Science: The Mystery of the Human Temperaments 19 Jan 1909, Karlsruhe
Translated by Frances E. Dawson

Now what we see physically, and what the intellect which is bound to the physical senses can know, is only an expression of these four members of the human being. Thus, the expression of the ego, of the actual ego-bearer, is the blood in its circulation. This “quite special fluid” is the expression of the ego.
One must try to penetrate more subtly into the connection which exists between the ego and the other members of the human being. Suppose, for example, that the ego exerts a peculiar force in the life of sensations, ideas, and the nervous system; suppose that in the case of a certain person everything arises from his ego, everything that he feels he feels strongly, because his ego is strong—we call that the choleric temperament.
And as he thus confronts the outer world, the force of his ego will wish to make itself felt. That is the effect of this ego. By reason of this, the choleric appears as one who wishes to assert his ego in all circumstances.
266III. From the Contents of Esoteric Classes III: 1913–1914: Esoteric Lesson 25 Apr 1914, Berlin
Translator Unknown

The etheric and physical bodies remain in bed while the astral body and ego are outside in the spiritual world. Why is it that a man doesn't experience the world he's in during sleep consciously like he experiences the physical world in day consciousness?
When we meet someone on the physical plane we encounter his physical form in which an ego lives. Things are different in the spiritual world; we shouldn't think that we see someone there in the same form as on the physical plane.
These messengers of the Spirits of Form are as it were still at the childhood stage, but they'll work themselves higher to the degree that they cultivate the human ego. Another host of elemental beings float around man's head and guard the ego-being. They work on his thinking and were sent out by Spirits of Movement and Spirits of Form.
94. Popular Occultism: Man's Return to a New Earthly Life 03 Jul 1906, Leipzig
Translator Unknown

In the beginning of his development the human being had an astral body which had not yet been elaborated by his Ego. During the course of the incarnations the Ego begins to work into the astral body. The astral body and thus becomes more perfect.
Man continually works upon his astral body with his Ego; A clairvoyant sees a great difference in the astral body of a developed or undeveloped person. As a result of this work upon the astral body there is in every human soul a part still filled by lower instincts and passions, and a part spiritually elaborated by the Ego.
Everything coming from a past life which has not yet been elaborated by the human Ego, continues along the path of ordinary heredity and faces him in a new life as the karma of the generations.
123. The Gospel of St. Matthew (1965): Lecture V 05 Sep 1910, Bern
Translated by Dorothy S. Osmond, Mildred Kirkcaldy

But now there are in man—hence also in him who was to be the bearer of the Christ Being—not only physical body and etheric body but astral body and Ego as well. Therefore the astral body and Ego too, not only the physical and etheric bodies, had to be adequately prepared.
Thus a man who aspired to reach the Divine-Spiritual must sublimate astral body and Ego through 11 times 7 stages; when 12 times 7 stages had been scaled, he was within the Spiritual. Astral body and Ego had in this way to pass through 1 2 times 7, or rather t times 7 stages to reach the Divine. But if the Divine is to descend and a human Ego be made fit to be its vehicle, the descent must equally be through times 7 stages. Therefore in setting out to describe these spiritual forces whereby astral body and Ego were rendered fit to be bearers of the Christ, it was natural that the Gospel of St.

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