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The Rudolf Steiner Archive

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Search results 871 through 880 of 1057

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325. European Spiritual Life in the 19th Century: Lecture II 16 May 1921, Dornach
Translated by Harry Collison

Wherever there was some special grove, some mountain which contained let us say, special treasures of metal, wherever there was a place from which one could watch storms and so on, there, with a depth of feeling left to them from their old ancestor-imaginations and dreams, men felt something holy to be connected with the place. And the gods that used to be ancestral became gods of place. Religious perceptions lost their time a character and took on a spatial character.
I have described how the ancient ancestor-worship lived on, rolling over from the east upon the declining Roman Empire. In the “Our Father” of Wulfila we see that in these nomadic peoples Christianity was absorbed into the ancestral cults and the cults connected with locality.
If one looks back to earlier times, one finds art closely associated with religion, and religious ideas find their expression in works of art. One sees how their ideas about the Gods find expression in the Greek dramatists or the Greek sculptors. Art is something within the whole structure of the spiritual life.
53. Schiller, from the Theosophical Standpoint (Schiller Festival) 04 May 1905, Berlin

He rested in that which he felt as the world permeated by God, and he felt contented. This changed and had to change in the time when the new world view got entrance in the minds when the world was permeated with the modern spirit of research.
After the hard trials which he was exposed to on account of his youth dramas he was invited by the father of the freedom poet Körner (Christian Gottfried K., 1756–1831) who did everything to support the cultural life.
It should show the godhead himself as the representative of humanity Dionysus. The god, who has descended from higher spheres, who embodies himself in the material substances, who ascends through the realms of nature to the human being to celebrate his redemption and resurrection in the human being.
114. The Gospel of St. Luke: Initiates and Clairvoyants 15 Sep 1909, Basel
Translated by Dorothy S. Osmond, Owen Barfield

Because this can take place only in a spiritual world, the expression ‘Intuition’, i.e. ‘to dwell in the God’ is entirely appropriate. Thus there are three stages of knowledge of the super-sensible worlds: Imagination, Inspiration and Intuition.
It would be a matter of having to discover from the Akashic Chronicle the physical ancestors of the man—the father, mother, grandfather, and so on, in order to see how the physical body evolved in the line of physical descent.
Matthew relates how the birth of the Creator of Christianity was announced beforehand, how the birth took place, how Magi, having seen the ‘star’, came from the East, being led by the star to the place where the Redeemer was born; he describes how Herod's attention was aroused and how, in order to escape the massacre of the babes in Bethlehem, the parents of the Redeemer fled with the child to Egypt; when Herod was dead it was made known to Joseph, the father of Jesus, that they might return, but for fear of Herod's successor they went to Nazareth instead of returning to Bethlehem.
151. Human and Cosmic Thought (1991): Lecture II 21 Jan 1914, Berlin
Translated by Charles Davy

For in the time when the question of Nominalism versus Realism arose (from the eleventh to the thirteenth centuries) there was something that belonged to the most important confessions of faith, the question about the three “Divine Persons”—Father, Son and Holy Ghost—who form One Divine Being, but are still Three real Persons. The Nominalists maintained that these three Divine Persons existed only individually, the “Father” for Himself, the “Son” for Himself, and the “Holy Ghost” for Himself; and if one spoke of a “Collective God” Who comprised these Three, that was only a name for the Three.
240. Cosmic Christianity and the Impulse of Michael: Lecture VI 27 Aug 1924, London
Translated by Dorothy S. Osmond

Christian piety is not the same as pagan piety which means inner surrender to the gods of nature working and weaving everywhere in the play of nature. Those who lived around King Arthur absorbed this play of weaving, working nature into their very being.
Below, on the earth itself, the Church Fathers gathered together in Constantinople at the Eighth Ecumenical Council, where they formulated the dogma that man does not consist of body, soul and Spirit, but only of body and soul, the soul possessing certain spiritual attributes. Trichotomy—the definition of man as body, soul and Spirit—was done away with and anyone who persisted in believing it was declared to be a heretic. The Christian Fathers in Europe never spoke of body, soul and Spirit, but only of body and soul. The decisive event which took place in the year 869 in the super-sensible worlds as I have described it, cast its shadows down into the earthly world.
240. Karmic Relationships VIII: Lecture VI 27 Aug 1924, London
Translated by Dorothy S. Osmond

Christian piety is not the same as pagan piety which means inner surrender to the gods of nature working and weaving everywhere in the play of nature. Those who lived around King Arthur absorbed this play of weaving, working nature into their very being.
Below, on the earth itself, the Church Fathers gathered together in Constantinople at the Eighth Ecumenical Council, where they formulated the dogma that man does not consist of body, soul and Spirit, but only of body and soul, the soul possessing certain spiritual attributes. Trichotomy—the definition of man as body, soul and Spirit—was done away with and anyone who persisted in believing it was declared to be a heretic. The Christian Fathers in Europe never spoke of body, soul and Spirit, but only of body and soul. The decisive event which took place in the year 869 in the super-sensible worlds as I have described it, cast its shadows down into the earthly world.
270. Esoteric Instructions: Seventh Recapitulation Lesson 20 Sep 1924, Dornach
Translated by John Riedel

In what we perceive later we have a foreshadowing of how the gods work together with human beings between death and a new birth, in order to fulfill karma. It is this about which the Guardian of the Threshold admonishes us, when he speaks to us for the first time after we have crossed the yawning abyss of existence: Look behind thinking's sensory light, How in the darkened spirit-cell Willing ascends from bodily depths; Through the strength of your soul Let dead thinking flow into worldly void; And willing, it shall arise As world-thought-creating.
The first gesture signifies [Beside the lower seal gesture was written:] I honor the Father. It lives silently while we speak the Ex Deo Nascimur. The second gesture signifies [Beside the middle seal gesture was written:] I love the Son It lives silently while we speak the In Christo Morimur.
Ex Deo Nascimur In Christo Morimur Per Spiritum Sanctum Reviviscimus I honor the Father I love the Son I unite with the Spirit 1.
193. The Influences of Lucifer and Ahriman: Lecture Three 04 Nov 1919, Bern
Translated by Dorothy S. Osmond

This inner, fundamental tenor of the human soul then came to expression as a religious rite, in the Mithras cult with its main symbol of the God Mithras riding on a bull, above him the starry heavens to which he belongs, and below him the earth to which the bull belongs.
But one can also have an eye for the qualitative element, and then one often finds it recorded that the father was Greek, one son was Bulgarian, another was Serbian. What is at the back of it you can puzzle out for yourselves! These statistics are taken as authoritative, whereas in this case they were compiled solely in support of party aims. It stands to reason that if the father is really a Greek, the two sons are also Greeks. But the procedure adopted there is just an example of many other things that are done with figures.
193. Lucifer and Ahriman: Lecture III 04 Nov 1919, Bern
Translated by Dorothy S. Osmond

This inner, fundamental tenor of the human soul then came to expression as a religious rite, in the Mithras cult with its main symbol of the God Mithras riding on a bull, above him the starry heavens to which he belongs, and below him the earth to which the bull belongs.
But one can also have an eye for the qualitative element, and then one often finds it recorded that the father was Greek, one son was Bulgarian, another was Serbian.—What is at the back of it you can puzzle out for yourselves!—These statistics are taken as authoritative, whereas in this case they were compiled solely in support of party aims. It stands to reason that if the father is really a Greek, the two sons are also Greeks. But the procedure adopted there is just an example of many other things that are done with figures.
180. Ancient Myths: Their Meaning and Connection with Evolution: The Change of Soul in the Change of Consciousness 05 Jan 1918, Dornach
Translated by Mabel Cotterell

The conflict over ‘universals’—this ultimately came to the point where it was said: ‘Universals, General Ideas, are at first as certain Ideas in God: those are Universals ante rem; then the Ideas are in the objects: Universals in re; and then the Ideas are in our mind, our soul: post rem—Universals post rem.’
There you can see the abstraction-process on a small scale, but it is accomplished wholesale with infinite significance. A family has a father. What is the connection between the pater, who is the father of the family and the Pater, who is a priest?

Results 871 through 880 of 1057

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