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The Rudolf Steiner Archive

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213. Human Questions and World Answers: Seventh Lecture 08 Jul 1922, Dornach

But religious revelation continued, and when the Mystery of Golgotha appeared, it was essentially religious revelation that set out to understand this mystery. Whatever understanding of theology still existed within European civilization during the first few centuries is no longer properly understood by people today; they refer to it disparagingly as 'gnosis' and the like. But there was a great deal of spiritual understanding in this gnosis, and there was a clear awareness that One must understand spiritual matters in the same way as one understands today, for example, gravity or the phenomena of light or anything else in the physical sense.
If we understand spiritual science correctly, we say to ourselves: We see how the childlike head organism is born.
213. Human Questions and World Answers: Eighth Lecture 09 Jul 1922, Dornach

We don't even have a conception of which primal factors underlie the occurrence when my own hand rises from my thought, which is powerless and cannot itself give the other person a slap in the face. We don't know what factors underlie it, we don't know what underlies us. But we cannot possibly admit that the thought, which is given to us alone, gives the other a slap in the face, because thought is completely powerless, and if we take the greatest heroes in history, they are only given through subjective thoughts.
And if we consider the powerless and insipid subjective representations of the events, which are, however, the intellectualistic representations, then we will understand the whole course. But then we will also understand that in fact the old philosophical thinking has come to an end, must have come to an end.
213. Human Questions and World Answers: Ninth Lecture 14 Jul 1922, Dornach

The moral ideals are there. But it is not possible to understand how what the moral ideals want can take hold of the human muscles, how it can lead people to action.
Just study the shape of a human leg with a human foot! If you want to understand it in a plastic way, you have to understand the forces of the earth. Just as you have to understand the highest spirituality if you want to grasp the human head, so, in order to understand the form of the limbs, you have to study what binds the human being to the earth, what presses him to the earth, what causes the human being to be able to walk along the earth and to sustain himself in space within the forces of gravity.
Just as one must study the spirit in order to understand the human head, so one must study the physical of the earth with its forces in order to understand the human being in terms of his limbs and metabolism.
213. Human Questions and World Answers: Tenth Lecture 15 Jul 1922, Dornach

It is therefore fair to say that this man underwent a very radical change. He wanted to combine knowledge gained through revelation with knowledge gained through reason, which is limited only to earthly things.
Later on, however, it was no longer admitted that one could undergo such an initiation and arrive at the conception of the Trinity oneself, for example. Dogma only becomes something when one no longer has the origin of one's knowledge.
But reason was admitted, through which one could not understand the real knowledge of revelation, but through which one could approach something like the existence of God or the beginning of the existence of the world.
213. Human Questions and World Answers: Twelfth Lecture 21 Jul 1922, Dornach

Of course, it would have to be rewritten, but one could also read the whole thing backwards from front to back. Because why? It is entirely possible to understand the matter in such a way that one says to oneself: the way a person initially relates to the world is how things appear to him.
213. Human Questions and World Answers: Thirteenth Lecture 22 Jul 1922, Dornach

It is actually the case that the form of the plant body is determined, created, by the cosmos. And now you can easily understand: if you look further in, if you see the fixed stars out there, then closer to the earth you see the planets Saturn, Jupiter, Mars and so on.
You always have to bear in mind how these first four centuries worked to eradicate precisely the most intense insights that were still available when one looked out into the cosmos and knew that the Christ came to earth from a spiritual cosmos. One had to understand the spiritual cosmos in order to be able to understand how the Christ came to earth from the spiritual world and embodied himself in a human being.
Today I would like to show you something more from the other side, how a person has been understood by his fellow human beings. In the 1820s, on July 22, 1822, a certain Gregor Mendel was born (we are celebrating his 100th birthday today).
213. On the Dimensions of Space 24 Jun 1922, Dornach
Translator Unknown

There is a certain inherent difficulty for our human power of knowledge and understanding when we speak of the physical bodily nature of man on the one hand, and the soul-and-spirit on the other.
Diverse theories have arisen on this point, but they all of them labour more or less under the difficulty of bringing the soul-and-spirit, which is unspatial, into relation with the physical and bodily, which is spatial.
As I have often said, it is the tragedy of materialism that it fails to understand the material-the material even in its three-dimensional extension. Materialism imagines that it understands the material, substantial world, but that is precisely what it does not understand.
213. Spiritual Wisdom in the Early Christian Centuries 16 Jul 1922, Dornach
Translator Unknown

My only object in saying this is to show that in the present age there is little real understanding of Platonic philosophy. Modern intellectualism is incapable of it. Nor is it possible to understand the tradition which exists in regard to Plotinus—the so-called Neo-Platonic philosopher Plotinus was a pupil of Ammonius Saccas who lived at the beginning of the third century A.D.
He spoke to his pupils somewhat as follows:—If we would understand the universe let us not pay heed to space, for space contains merely the outward expression of the spiritual world.
It was then that the words were uttered which have never since been understood, not even by Ibsen, but which can be explained by a knowledge of the traditions of Julian's time: ‘The Galilean has conquered, not the Christ!’
214. The Mystery of the Trinity: The Mystery of Truth I 23 Jul 1922, Dornach
Translated by James H. Hindes

It is extremely important to look at the truth concerning European life during those times when so much of the present originated. If we want to understand anything at all concerning the deeper streams of culture, including the culture of recent times, we must understand the soul life of the European population in those times.
From the point of view of this theology, which was really only developed in its essential nature in the time after Augustine, Augustine himself could no longer be understood; or, at best, he could barely be understood, while all that preceded him, for example, what was said about the mystery of Golgotha, could no longer be understood at all.
7 The descriptions in the Heliand follow these old German customs. You will understand the Heliand's concrete description of Christ among living human beings only if you understand that actually the scenes are to be transplanted half into the kingdom of shadows where the living dead are dwelling.
157a. The Forming of Destiny and Life after Death: Spiritual Life in the Physical World and Life Between Death and Rebirth 16 Nov 1915, Berlin
Translated by Harry Collison

But even a very little penetration into spiritual science—not enough to be termed knowledge but enough to throw light upon life's riddles—will make us realise that, if we are to understand the human being, we must apply ourselves to something very different from the little external science that we can acquire between birth and death through the external means of the body, through the external senses and the understanding bound to the brain.
Till then, his soul-life was extinguished as regards memory. The understanding may be in order, although the memory is extinguished. The Ego is wrenched away and the man suffers from a severe psychic illness.
That is an important connection, and from this you will grasp many things which perhaps could not be understood otherwise. Just consider, especially in our present time, how many relatively young men pass through the gates of death.

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