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The Rudolf Steiner Archive

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Search results 791 through 800 of 1611

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28. The Story of My Life: Chapter XXIX
Tr. Harry Collison

Rudolf Steiner
[ 25 ] In imparting to the public that which anthroposophy contains as knowledge of the spiritual world, decisions are necessary which are not altogether easy.
This knowledge, however, was quite different from anthroposophy, which is adapted to the conditions of cognition characterizing the present day. [ 27 ] After the period mentioned, humanity could at first bring forth no knowledge of the spiritual world.
28. Cosmosophy Vol. II: Translator's Preface

Rudolf Steiner
Within the Society, local groups had often slid into comfortable complacency, and Rudolf Steiner sought to shake them out of this. With anthroposophy gaining a higher profile with all this activity, opposition also grew stronger and more organized, not only in Germany but also in other countries.
177. The Fall of the Spirits of Darkness: The Driving Forces Behind Europe's War 29 Sep 1917, Dornach
Tr. Anna R. Meuss

Rudolf Steiner
I t is not always possible to give plain and simple answers in anthroposophy. People have not yet reached the point where they are able to take truths in the right way and some things can only be hinted at.
We need to be awake and alive for the sake of humanity. If anthroposophy is to fulfil its purpose, its prime task must be to rouse people and make them really wake up.
Again and again we need to be really clear in our minds that the present time is literally challenging us every hour, indeed every minute, to wake up. Anthroposophy as a science of the spirit can only be understood by those who are able to grasp that humanity is being asked to make a clear decision.
177. The Fall of the Spirits of Darkness: The Elemental Spirits of Birth and Death 06 Oct 1917, Dornach
Tr. Anna R. Meuss

Rudolf Steiner
Every now and then, people who refuse to familiarize themselves with anthroposophy—which is the only means of finding the right attitude to such things—find the right ideas by themselves, from instinct.
One such individual is Ricarda Huch,3 who has written a number of excellent books at the present time—though none that somehow comes even close to anthroposophy. Her latest work, on Luther's faith, is remarkable—not so much because of insight, but because of the instinct to be found in this book.
Individuals like this, who still do not want to take up anthroposophy, will always look for a way to apologize for their statements. Ricarda Huch does feel that people must get to know the devil as someone who is very real; but she immediately says, as a kind of apology, that one should not, of course, imagine the devil to be walking around in the street with horns and a tail.
303. Soul Economy: Body, Soul and Spirit in Waldorf Education: Education Based on Knowledge of the Human Being III 26 Dec 1921, Dornach
Tr. Roland Everett

Rudolf Steiner
When thwarted desires have been diagnosed, one can help patients readapt, and here lies the value of psychoanalysis. When judging these things, anthroposophy, or spiritual science, finds itself in a difficult position. It has no quarrel with the findings of natural science; on the contrary, spiritual science is quite prepared to recognize and accept whatever remains properly within its realm.
It feels it is necessary to broaden the arbitrary restrictions laid down by natural science, which even today often investigates in an unprofessional and superficial way. Anthroposophy has no wish and no intention to quarrel and only puts what is stated in a lopsided way into a wider perspective. Yet this approach is distasteful and unacceptable to those who prefer to wear blinders, and, consequently, furious attacks are made against anthroposophy. Spiritual science must defend itself against an imbalanced attitude, but it will never be aggressive.
270. Esoteric Lessons for the First Class II: Eleventh Hour 02 May 1924, Dornach
Tr. Frank Thomas Smith

Rudolf Steiner
She belonged to an esoteric school of a completely different nature before she discovered the Anthroposophical Society and through this esoteric school made the complete transition to anthroposophy quickly. The esoteric was essential to her and she experienced it intensely during the years with us on the physical plane. She has departed from the physical plane but certainly not from anthroposophy. It would be unseemly to say more now as she has just left the physical plane. Tomorrow, though, when the members, the friends are here, it will be my task to say what is to be said.
She belonged to the innermost circle of founders of anthroposophy and those around Rudolf Steiner. Maryon met Rudolf Steiner in 1912/13 and after the summer of 1914 she moved to Dornach.
130. Buddha and Christ: The Sphere of the Bodhisattvas 21 Sep 1911, Milan
Tr. Dorothy S. Osmond

Rudolf Steiner
But on the other hand, mental laziness is very prevalent, with the result that people are only too ready to acknowledge some individual as a great soul, merely on authority. It is important to-day for Anthroposophy to be presented in such a way as to be based to the smallest possible extent on belief in authority.
The Bodhisattva appears in every century until his existence as Maitreya Buddha. The mission of Anthroposophy to-day is to be a synthesis of religions. We can conceive of one form of religion being comprised in Buddhism, another form in Christianity, and as evolution proceeds the more closely do the different religions unite—in the way that Buddha and Christ themselves are united in our hearts. This vista of the spiritual development of humanity brings home to us the necessity of the impulse of Anthroposophy as a preparation for understanding the progress of culture and happenings in the great process of evolution itself.
110. The Spiritual Hierarchies (1928): Lecture I 12 Apr 1909, Düsseldorf
Tr. Harry Collison

Rudolf Steiner
Above all it is necessary that those who wish to follow this course should be acquainted with the fundamental conceptions of Anthroposophy; although it is true that all Anthroposophists are acquainted with them in a general way. In these lectures we may rise in spirit to very exalted spheres, but we shall always endeavour to bring those facts which lie so far afield near to you and make them as comprehensible as possible.
The outer world always understood it materially up to the time of modern Mythology — I use the word purposely — which is called Astronomy. And as Anthroposophy has recognised the full worth of all the other Mythologies, it has also, as you will understand, given full value to that Mythology which is called modern Astronomy, which sees only space and in it, the physical world-spheres as physical orbs.
It is the task of modern Spiritual Science, or anthroposophy to form once more the bond which must unite the physical to the spiritual, the bond between the earth and the spiritual hierarchies.
105. Universe, Earth and Man: Lecture VII 11 Aug 1908, Stuttgart
Tr. Harry Collison

Rudolf Steiner
We all know it, for it belongs to the most elementary teaching of Anthroposophy; we know that when man is awake there is a regular connection between his physical, etheric, and astral bodies, and his ego.
The object of spiritual science, and of all that can be acquired as spiritual teaching, is to enable us to comprehend this Power of Christ. One cannot say that Anthroposophy is Christianity, but one can say that what has been given to man and to the earth by the Christ Principle will be gradually made comprehensible through the instrumentality of Anthroposophy.
115. Wisdom of Man, of the Soul, and of the Spirit: Laws of Nature, Evolution of Consciousness and Repeated Earth Lives 16 Dec 1911, Berlin
Tr. Samuel P. Lockwood, Loni Lockwood

Rudolf Steiner
This shows us that the important thing is a right evaluation of all world contexts, a proper understanding of the basis of that sort of spiritual cognition, including the nature of man, that is presented by anthroposophy. Most of the objections commonly raised arise out of principles that completely misjudge world contexts.
At the conclusion of these lectures on pneumatosophy I feel more than ever how sketchy and incomplete everything must be left, and what I said in connection with the first two cycles, Anthroposophy and Psychosophy, applies here as well. The intention has been to provide stimulating suggestions.
Our communion will become ever closer if we keep intensifying the feeling that we receive something in order to be stimulated, so that our innermost self comes more and more to take part in the worlds that are intended to be revealed to mankind through the spiritual current we have come to call anthroposophy.

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