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The Rudolf Steiner Archive

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Search results 791 through 800 of 1683

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296. The Inexpressible Name. Spirits of Space and Time. 17 Aug 1919, Dornach
Tr. Unknown

Rudolf Steiner
You should realize that practically when the human being stands before you, he is that being described in Anthroposophy. That is to say, we first have before us (you know this from my THEOSOPHY) a fourfold being.
During my life I received innumerable letters from church people stating that Anthroposophy is a fine thing, but that it contradicts the “simple”, “plain Christian faith” of the soul's salvation through Christ, of eternal life attained through Christ, without having to do anything for it.
I would like you to be filled more and more with the understanding that if anything is to be attained in the social sphere, the spiritual science of Anthroposophy must flow into human souls. Let me recommend one thing to you, although I repeated it again and again—it really is essential that the anthroposophical truths which we are able to gain for ourselves should be recognized as the true rule of conduct for our activities and for our striving in the present time; we should have the courage and the will to push through with anthroposophical truths.
319. What can the Art of Healing Gain through Spiritual Science: Lecture II 21 Jul 1924, Arnheim
Tr. Unknown

Rudolf Steiner
This is what can be achieved for the art of medicine, the art of Healing, by the kind of scientific research that is called Anthroposophy. There is nothing of the nature of fantasy about it. It is that which will bring research to the point of extreme exactitude with regard to the observation of the whole human being, both physically, psychically and spiritually.
When we speak of the fertilisation of medicine through Anthroposophy, it is a question of learning how abnormal conditions in the human organism arise from the fact that what is normal to one system transplants itself into another.
We know that it will be the same in this as in all other domains of Anthroposophy; to begin with, there will be rebuffs, abuse and criticism by those who do not know it in detail.
311. The Kingdom of Childhood: Lecture Two 13 Aug 1924, Torquay
Tr. Helen Fox

Rudolf Steiner
Therefore just in this method of education which arises out of Anthroposophy you can build on nothing else but absolute freedom, though this freedom must include the free creative fancy of the teacher and educator.
He is telling something which he himself does not believe. And here Anthroposophy finds its rightful place if it is to be the guide and leader of the true knowledge of man. We become aware through Anthroposophy that we can express a thing infinitely more fully and more richly if we clothe it in pictures than if we put it into abstract ideas.
And this living quality works upon the child in an imponderable way—imponderable in the best sense. Through Anthroposophy we ourselves learn once more to believe in the legends, fairy tales and myths, for they express a higher truth in imaginative pictures.
187. The Birth of Christ in the Human Soul 22 Dec 1918, Basel
Tr. Olin D. Wannamaker

Rudolf Steiner
In our day man must take into himself in full clear waking consciousness such cosmic thoughts as have been stammeringly imparted by spiritual knowledge as guided by Anthroposophy, to which we belong. As these thoughts are proclaimed to him—provided he truly understands them—they can awaken within him the assurance that the new revelation, the new Christ impulse of our age, truly enters into him on the wings of these thoughts.
No one will find it easy to lie in the presence of spiritual thoughts guided by Anthroposophy, or to lack all feeling for mere appearance and untruth. A sign pointing your way to the sense of truth—apart from all other knowledge—you will feel in the thoughts of the new revelation of the Christ.
In the case of a person who has applied himself to spiritual science guided by Anthroposophy and who dies at the age of 45 years, can you prove that, without these thoughts, he would not have died at 42 or 40 years of age?
218. Spiritual Relation in the Configuration of the Human Organism: Lecture II 22 Oct 1922, Dornach
Tr. Unknown

Rudolf Steiner
But what one needs today is the kind of work that transforms spleen into enthusiasm, into fire so that men do not have a sleepy, but rather a wakeful civilization. This is what should come forth from Anthroposophy: to be awake, to have enthusiasm, to transform cognition into true activity, into deeds, so man does not only know more but will become something through Anthroposophy. Only then has Anthroposophy a goal and can such a goal be truly attained. But to become sleepy through Anthroposophy means that one gives much too much respect to the physical quality of the spleen and that one does not fructify the high spiritual nature of the spleen.
349. The Life of Man on Earth and the Essence of Christianity: Why Don't We Remember Our Past Lives? 18 Apr 1923, Dornach
Tr. Automated

Rudolf Steiner
First, man must learn to think in life, so that he can remember later. So anthroposophy is there to make people aware of what they should remember later. And those who want to prevent anthroposophy want to keep people stupid so that they do not remember anything.
So you see how truly a spiritual science arises in anthroposophy. You just have to bear in mind that anthroposophy is not about practising superstition. So, for example, when people find something extraordinary reported somewhere about spiritual things, they start saying: That's how it is when a spiritual world betrays itself. - But the spiritual world betrays itself in people!
202. The Bridge Between the World Spirit and the Physical Body: Sixth Lecture 10 Dec 1920, Dornach

Rudolf Steiner
On such occasions, the gentlemen who so often accuse anthroposophy of leading to suggestion or autosuggestion are immediately hypnotized because they hear: “Someone was mentioned who is a scientific comrade of mine.”
They have already entered the world of angels on earth. Anthroposophy has helped them to do so.” Now, I ask you: in 1893, the “Philosophy of Freedom” was published with the intention of providing people with the ethics that anthroposophy helps them to achieve: “Would it not be an unspeakable blessing in the midst of the manifold confusions of earthly life to be able to place oneself in such surroundings?
So you see, the matter is presented as if the “Philosophy of Freedom” had been published in Berlin in 1918, and anthroposophy was there to educate the people described in the “Philosophy of Freedom”! With this conscientiousness our scholars write about things today.
346. Lectures to Priests The Apocalypse: Lecture IX 13 Sep 1924, Dornach
Tr. Unknown

Rudolf Steiner
In order to get into the content one needs a cosmology and a view of humanity which can only be given by a new Anthroposophy and by a real perception of' the spiritual world. One comes to Anthroposophy through the Apocalypse because one is using the means to understand the Apocalypse and because one notices: John received the Apocalypse from regions where Anthroposophy was before it came to human beings.
327. The Agriculture Course (1938): Lecture I 07 Jun 1924, Koberwitz
Tr. Günther Wachsmuth

Rudolf Steiner
But this necessity will lead us to detours which are inevitable, because everything which is said will have Anthroposophy itself as a basis. I would in particular ask you to forgive me if in the introductory lecture to-day there is much that seems so divergent from our subject that many of you will not immediately see what bearing it has upon specifically agricultural problems.
I cannot say whether what I am going to say out of Anthroposophy will be satisfactory to us in every respect, but I shall try to bring before you what Anthroposophy can contribute to Agriculture.
327. The Agriculture Course (1938): Lecture VII 15 Jun 1924, Koberwitz
Tr. Günther Wachsmuth

Rudolf Steiner
In the days when they were not intellectual, they were not so clever, but they were far wiser and learned through their feelings how to go about things; and we must learn to act with wisdom once again through Anthroposophy, but this time the wisdom will be conscious. For Anthroposophy is by no means something clever and intellectual—it strives for wisdom.
What is contained in this saying garnered from Anthroposophy was once common property in times of instinctive clairvoyance into Nature. Even m later days, much of this knowledge has remained among' those gifted with a peculiar sensitiveness in these matters, and in the works of Goethe you will sometimes come across the phrase: “In Nature everything lives through giving and taking.”

Results 791 through 800 of 1683

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