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The Rudolf Steiner Archive

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Search results 801 through 810 of 1611

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198. Knowledge as a Source of Healing: Knowledge as a Source of Healing II 21 Mar 1920, Dornach
Tr. Violet E. Watkin

Rudolf Steiner
At least those should accept this knowledge who have come nearer to an understanding of anthroposophy. There is one thing which must be recognised—that many who have accepted anthroposophy have come to our Movement out of what I might call subtle egoistic tendencies, wishing to have something for the comfort of their souls.
Only if we are watchful, and take a firm stand where anthroposophy has placed us, can we ourselves make any progress or set our will to work on what is necessary to ensure the progress of all mankind.
211. The Three Stages of Sleep 24 Mar 1922, Dornach
Tr. Unknown

Rudolf Steiner
Published in Anthroposophy Today, No. 4, Winter 1975 and/or 1987. It is the second of twelve lectures in the volume The Sun Mystery ...
We have often spoken of these things, but it is necessary to return to them again and again, for Anthroposophy can only be understood when the attempt is made to approach facts from the most varied points of view.
In that work I have, of course, described something of what sounds forth from Inspirational consciousness, but let us make it quite clear—and this is a matter which can only be explained through Anthroposophy—in what way the human being experiences this transition from light sleep to that sleep from which no dreams can be brought back into the ordinary conscious life.
236. Karmic Relationships II: The Study of Karma and Moral Life 04 May 1924, Dornach
Tr. George Adams, Mabel Cotterell, Charles Davy, Dorothy S. Osmond

Rudolf Steiner
Moreover, I had friends with whom I was on terms of intimacy by virtue of the habits and circumstances of daily life. Then came the time when I found Anthroposophy. Since that moment, much in my life has come to a stop. I have moved right away from many of the old connections; or at least they no longer have the same value for me.
Thus it is that spiritual endeavour within Anthroposophy may very easily lead into a kind of egoism; a man tends to attach far greater importance to himself than he did before.
I have often pointed out that one who grows in a true and right way into anthroposophical life, does not take less interest in external life; rather does he, by reason of his Anthroposophy, take far more interest. Everything outside himself begins to be far more interesting to him than before; it has far more value for him.
239. Karmic Relationships: VII: Lecture II 08 Jun 1924, Breslau
Tr. Dorothy S. Osmond

Rudolf Steiner
This was known in the days of the ancient Mystery-wisdom but the old Astrology—which was a purely spiritual science, concerned with the spiritual foundations of existence—has come down to posterity in a degraded, amateurish form. Anthroposophy alone can contribute something that will enable us to perceive the spiritual connections as they truly are and to understand how through the great timepiece of destiny, human life on Earth is shaped according to law. From this point of view let us think of the human being and his karma. Those who with the help of Anthroposophy evolve a healthy conception of the world as against the unsound views prevailing to-day, will unfold not only quite different concepts and ideas but also quite different feelings and perceptions.
It will not remain so much theoretical knowledge. What we acquire through Anthroposophy should not be a mere accumulation of theoretical information but should work more and more upon our life of thought and feeling, in that it rids us of the notion that we live an earthworm's existence and makes us aware that we belong to the land of Spirits.
230. Man as Symphony of the Creative Word: Lecture XI 10 Nov 1923, Dornach
Tr. Judith Compton-Burnett

Rudolf Steiner
Now we come to a subject about which I can only speak on a soul level; for anthroposophy should never come forward to agitate for anything, should never advocate either one thing or another, but should only put forward the truth. The consequences which a person attracts to himself by his manner of living, this is his personal affair. Anthroposophy presents no dogmas, but puts forward truths. For this reason I shall never, even for fanatics, lay down any kind of law as to the consequences of what an animal makes of its plant nourishment.
I mention this in order to avoid giving rise to the opinion that anthroposophy entails standing for this or that kind of diet, whereas what it actually does is to make every diet comprehensible.
226. Man's Being, His Destiny and World-Evolution: Our Experiences at Night, Life after Death 18 May 1923, Oslo
Tr. Erna McArthur

Rudolf Steiner
The angels, bringing down these forces, mold their counterparts within the thought-organs, which are plastically formed in order that the child may learn thinking by means of language. You must keep in mind that Anthroposophy does more than look at the physical world and say: It is based on something spiritual. This would be much too easy.
Such a person would be like a philosopher who recognizes only the pantheistic-spiritual element, but refuses to discuss the concrete facts, the particular formations of the spiritual. What we are given by Anthroposophy shows us how the divine spiritual dwells everywhere in life's single formations. We look at the way in which the child passes from the clumsy stage of crawling to that of walking.
Hence we partake of the whole world's feelings, and also of the whole world's volition. The essence of Anthroposophy consists in the fact that it grasps not only the human intellect but the whole human being. Thereby it illuminates, with the forces of feeling and sentiment, the destinies of culture and civilization, as well as the destinies of single persons.
227. The Evolution of Consciousness: Experience of the World's Past 29 Aug 1923, Penmaenmawr
Tr. Violet E. Watkin, Charles Davy

Rudolf Steiner
If you want to be reasonable, you must say that the Earth, like any great mass of rock, is somewhere resting on firm ground.” That is virtually the same as accusing Anthroposophy of having no firm ground to stand on. Naturally, people would appear foolish, even to themselves, were they to say that the Earth has something to rest on, but they do not see how foolish it is not to realise that Spiritual Science, which is carried by its own inner resources, just as the heavenly bodies move by their own impulses, cannot rest on the ground of experiment and explanation.
Imagine that nothing were left of our present Anthroposophy except what its opponents have written about it, and this will give you some idea of what people know of Gnosis from external sources.
I added that I was not saying anything against motor-cars, for in Anthroposophy we cannot express reactionary views, and when necessary I am obviously very fond of travelling by car myself.
219. Man and the World of Stars: Spiritualization of the Knowledge of Space. The Mission of Michael 17 Dec 1922, Dornach
Tr. Dorothy S. Osmond

Rudolf Steiner
If men were merely to develop Space-knowledge and not spiritualize it, if they were to stop short at Anthropology and were not willing to advance to Anthroposophy, then the Michael Age would go by. Michael would retire from his rulership and would bring this message to the Gods: Humanity desires to separate itself from the Gods.
—If human beings are resolved to achieve their earthly goal, Michael will say: Men have made efforts to bring Time and the Supersensible again into the Spatial; therefore those who are not content merely to stare at the Spatial, who are not content to accept everything in such a material form as was customary at the beginning of the twentieth century, can be regarded as having linked their lives directly to the life of the Gods.— If we genuinely pursue Anthroposophy in the light of Initiation Science, it means that we concern ourselves with cosmic affairs, with affairs which humanity has to work out in harmony with the world of the Gods.
When you realize the tremendous significance of this issue, you will be able to measure the earnestness and inner steadfastness needed by the soul if Anthroposophy is to be the content of its life of thought.
261. How the Spiritual World Interpenetrates the Physical: How Does One Gain Understanding of the Spiritual World I 09 May 1914, Karlsruhe
Tr. Harry Collison

Rudolf Steiner
If the time of physical life on earth were ever so bad, if ever so many enemies were to arise against Spiritual Science, and if danger threatened on all sides, it would certainly be a sad and desperate outlook; but there is one thing which may always be a comfort for the future of Anthroposophy, that is, that in those who have died, in such a way as the person above mentioned, we have the best helpers for our earth, the most powerful fellow-workers.
The above-mentioned person absorbed spiritual conceptions with great devotion, and was even able to put into his poems much of that which comes to the human soul when it grasps the Mystery of Golgotha in a truly Anthroposophical way, when we allow ourselves to be permeated with the thought of the Christ Whom we have learnt to know through Anthroposophy. For we then so recognize Him in our nature, that we really live according to the Pauline saying ‘Not I, but Christ in me contemplates the Universe.’
We must think of all this, that we may gain in our hearts and souls a proper sense of the mission and work of Anthroposophy in the future. I should like you to ponder over the things I have said in the last part of this lecture, regarding them as really springing from that attitude towards Spiritual Science which can only speak of such matters in sacred modesty and with deep reverence, and with this feeling I should like to leave in your souls what I have said.
348. Health and Illness, Volume I: The Eye; Colour of the Hair 13 Dec 1922, Dornach
Tr. Maria St. Goar

Rudolf Steiner
When fair people become extinct, the human race will face the danger of becoming dense if a spiritual science like anthroposophy is not accepted. Anthroposophy does not have to take the body into consideration but can bring forth intelligence from spiritual investigation itself.
It is like saying, “What is taught today as anthroposophy should emerge only after many centuries.” Well, then it wouldn't appear at all, just as no cows would have come into being.

Results 801 through 810 of 1611

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