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The Rudolf Steiner Archive

a project of Steiner Online Library, a public charity

Search results 671 through 680 of 2237

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9. Theosophy (1971): Re-embodiment of the Spirit and Destiny
Translated by Henry B. Monges, Gilbert Church

Rudolf Steiner
The ego judges new impressions differently depending upon whether or not it has one or another recollection.
Is it not possible that what has retained the imprint of the ego in the external world waits also to approach the human soul from without, just as memory, in response to a given inducement, approaches it from within?
If an experience of destiny “befalls” us, and we feel that it is connected with the ego like something that has fashioned itself out of the ego's inner nature, then we can only think we have to do with the consequences of the actions of former earth lives.
68a. The Essence of Christianity: Christ and Spiritual Science 30 Nov 1909, Dresden

Rudolf Steiner
Question & Answer Session [question not recorded in writing] Rudolf Steiner: The Gospel of John says of Christ that he is the incarnate Logos because he brought the impulse into the world to fully conquer the human ego, to take up this ego into the spiritual world. Man can experience a threefold Christ. The first Christ is the Christ of Intuition. Expressed in mighty images in the Documents, He speaks of that Entity which actualizes the ideal of the individual ego. This Christ is found independently of every document and external tradition when one ascends to Intuition.
265a. Lessons for the Participants of Cognitive-Cultic Work 1906–1924: Experiencing Nature and the Christ Principle 11 May 1913, Cologne

Rudolf Steiner
We know that the Elohim want to give us the powers of the ego on earth, through which we can absorb spiritual wisdom into our minds. However, this can only happen slowly and gradually, and all further development will be available for this purpose.
He wants to permeate man with the fifth principle, bypassing the fourth. The ego-powers are used to sharpen the intellect for earthly purposes; they lead it further and further away from contact with the gods, who want to impart their wisdom to us, just as it now flows down from the occult world in the theosophical teachings. If we absorb the teachings that are issued from this temple, then the wisdom that they contain will gradually be able to be processed by our minds and the powers of our ego will grow, so that we will increase in inner moral strength, which will bring us true freedom, which is determined from within the human being.
45. Anthroposophy, A Fragment (2024): The Sense of Self N/A
Translated by Steiner Online Library

Rudolf Steiner
This “I-human” thus consists entirely of experiences that originate outside the I and yet persist in the I after the corresponding sensory experiences. They can therefore be transformed into ego experiences. We can gain an idea of how this happens by looking at the experiences of the so-called sense of touch. In this sense, nothing comes from an object in the external world into the ego experiences. The ego, so to speak, radiates its own essence to the point of contact with the external object and then allows this own essence to return in proportion to the touch.
68a. The Essence of Christianity: The Major Theosophical Teachings 17 Apr 1903, Weimar

Rudolf Steiner
The speaker suggested that the public was not the place to answer this question, and therefore invited the questioner to join him in solitude, in order to introduce him to the secrets of his own soul life and to explain to him the existence of the divine being in his ego. The explanation of reincarnation and karma is based on the firm conviction that everything in the world is based on karma, on activity.
And just as the natural scientist did not observe and research this development of forces inherent in the body, so too our inherent spirit has come about through the never-ceasing soul activity in our own ego. And if there are still people today who are as spiritually immature as some primitive peoples, who even today devour their fellow human beings, it is precisely because their soul activity has been a slow one that has not developed the spirit to the extent that they would be aware of their actions.
The constant perfection of our soul wisdom, the study of the human soul, will give us insight into the astonished questions [of the Belgian Maeterlinck]: How are we to do justice to our tremendous needs? Within our ego lie the spiritual powers; in our causal body we find the cause of individuality, the eternal activity that produces cause and effect.
113. The East in the Light of the West: Eternity and Time 23 Aug 1909, Munich
Translated by Dorothy S. Osmond, Shirley M. K. Gandell

Rudolf Steiner
This precious stone is in a certain respect nothing else—I will just mention it here, as the fact will be laid more plainly before your souls in the course of the next chapters—than the full power of the Ego. In darkness this human Ego had to be prepared for a new and more intelligent beholding if the radiance of Lucifer's star. This Ego had to school itself by means of the Christ principle, it had to ripen by the aid of the stone fallen from Lucifer's crown, that is to say through Anthroposophical wisdom, in order to become capable once more of bearing the light which comes not from without.
Thus people who look at the future with full understanding know that anthroposophical work is work on the human Ego, which will make it into a vessel capable of again receiving the light which lives in a region where today our sight and intellect apprehend merely darkness and night.
275. Art as Seen in the Light of Mystery Wisdom: Introduction
Translated by Pauline Wehrle, Johanna Collis

Marie Steiner
Rudolf Steiner, fully equipped with the most modern scientific methods and with the utmost singleness of thought, has brought the reality of the spiritual world close to his contemporaries and has shown them how the ego of mankind is placed at the focal point of the development of consciousness and how mankind must grasp this ego with full knowledge. One path towards the grasping of the ego in the fullness of life's experience, but also in sun-filled contemplation, is the path of art. It is one of the healthiest and most revealing and most direct; it was the last to leave its source in the temple of mystery wisdom and has not been so quickly buried as has the path of religion by the passion of the church for power or the path of science by the rigidity of thought born out of the materialistic age.
Their impulses, acting from the super-sensible sphere, must now be led from the dullness of the subconscious into the wakefulness of ego-consciousness. Art is beginning to wither; art, too, has already choked the flow from its living spiritual source.
265. The History of the Esoteric School 1904–1914, Volume Two: Explanations Regarding the “Brazen Sea” N/A

Rudolf Steiner
He could only learn this devotion to the Higher by passing through the consciousness of the ego and by solidifying it in the physical world. Piety also leads him to find the Master Word, which leads him to perfection.
The three lower principles are initially an obstacle for man in building up the higher, in developing the ego to freedom. Hiram Abiff plunges down into the interior of the earth by throwing himself into the sea of fire.
At the time of Hiram Abiff, just after the emergence of the ego with self-consciousness, when the environment became objective, the Golden Triangle could not yet be erected over the Iron Sea.
54. The Question of Woman 17 Nov 1906, Hamburg

Rudolf Steiner
We have now seen how the human being is led as it were by external forces up to the “I”, the ego. There he stands, and from there he starts working in himself. This ego works down into the three other parts of the human being.
One part is given by nature, by divinities; the other part is that which he himself has produced therein. We call this second part, transformed by the ego, the spirit self or manas. Now there are matters that go deeper into the human nature where the ego works only in the astral body.
What the human being changes in his etheric body, what the ego has made of the etheric body, one calls buddhi or—if one wants to use an English word—life spirit.
112. The Gospel of St. John: The Artistic Composition of the Gospel of St. John 02 Jul 1909, Kassel
Translated by Harry Collison

Rudolf Steiner
And in like manner, I myself have meaning only when I feel myself a member of all the generations through which the blood flows down from Father Abraham. Then I feel sheltered. My individual ego is transient and fleeting, but not so this whole great folk organism way back to Father Abraham. When I sense and feel myself wholly embraced by it I conquer my temporally transient ego: I am sheltered in one great ego, the ego of my people that has come down to me from Father Abraham through the blood of the generations.
The ego which is within me, and which is in direct communion with the spiritual Father, was before Abraham was.
What principle in man had to be worked upon if this kind of sickness was to be healed? Not upon what lives as a transitory ego between birth and death: the forces must penetrate deeper, must enter the ego that continues from one life to another.

Results 671 through 680 of 2237

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