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The Rudolf Steiner Archive

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Search results 601 through 610 of 2238

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107. The Development of Christianity in Present Humanity 15 Feb 1909, Berlin

Sometimes their ego's actions seemed grotesque, but the world of their feelings and emotions, their fervor, was magnificent and sublime.
One might say that Christianity also has a physical body, an etheric body, an astral body and an ego. This ego can even deny its origin, as it can in our time, and it can become selfish. But it is still an ego that can at the same time take in the true essence of Christ and ascend to ever higher levels of existence.
Just as this was a true development from the past, so it is true that the ego-figure of humanity can only emerge after the astral and etheric forms of Christianity have been developed.
56. Hell 16 Apr 1908, Berlin

We must exactly distinguish something else within that what is lifted out at night from the human body, from the physical one and the etheric one: It is the human self-consciousness and its bearer, the human ego. We call the bearer of joy and sorrow, of instincts and passions, of sensuous sensations surging up and down the astral body, and the bearer of the self-consciousness, the fourth member of the human being, the ego. These both members, the ego-bearer and the bearer of desire and pain, are lifted out during the dreamless sleep from the physical and etheric bodies.
In the morning when the ego and the astral body disappear in the physical body and use these organs the human being perceives the surroundings.
117a. The Gospel of John and the Three Other Gospels: Sixth Lecture 10 Jan 1910, Stockholm

Thus, John the Baptist had also clairvoyantly seen Jesus as the Lamb of God - as the sacrificial animal of God - that is, the ego in man. This ego in the symbol of the lamb had been sacrificed unceasingly in pre-Christian times; in other words, man had to sacrifice his ego in order to do God's will.
The initiate of the fifth degree should embody the spirit and soul of the people. The astral, the etheric and the ego in the individual human being are, so to speak, embedded in the national spirit, which is a concrete individuality, although without an outer physical body.
The father of this child had died early. When the ego of Zarathustra passed into the child Nathan and the child Solomon died, the mother of the child Nathan died shortly afterwards.
3. Truth and Science: Practical Final Remarks
Translated by John Riedel

The object in this case is our own self, our “I”, our ego. If our ego has thoroughly infused its essential behavior with real awareness, then it feels at once the master of its behavior.
The law no longer rules over us, but rather within us over the events emanating from our ego. The realization of an event by means of a law that is external to the person who realizes it is an act of bondage, while the realization of an event by the person who realizes it is an act of freedom.
Truth and Science: Translator's Comments

Another problem arises in translating das Ich as the “I”, which sounds awkward in English and is how Steiner said people refer to their ego after death. We must remember that the ego is that part of a person out of which he can say “I am”.
We share soul-nature with the animals, and the divisions of psychology traditionally are thinking, feeling, and willing. We do not share ego-nature with the animals, for it involves spirit-activities such as art, music, humor, belief, recognition, scientific thinking, technique, laughter, and weeping.
155. On the Meaning of Life: Lecture I 23 May 1912, Copenhagen
Translator Unknown

We have learned that we leave our physical and etheric bodies behind in bed. With our astral body and our ego we withdraw from our physical body and etheric body. During the night, from the moment of our falling asleep to the moment of our waking, we are with our astral body and our ego in a spiritual world. From this spiritual world we draw the forces which we require. Not only our astral body and our ego, but our physical and etheric bodies go through a kind of restorative process during our sleep at night, when the latter lie in bed, separated from the astral body and ego.
While even the Mosaic Culture of the old Hebrews was conscious of the fact that “the Highest lies in the Ego,” and that this Ego found expression in the time of Moses in the Group-Soul of the people, we find Elijah already pointing to the individual human soul.
161. The Problem of Death: Lecture I 05 Feb 1915, Dornach
Translator Unknown

But really it is no different with what we call our more intimate self-knowledge. Our Ego and astral body which set out on the journey through the worlds when the date of Death has been passed—these members of our being are removed from our sphere of observation during physical life, for when we wake from sleep the Ego and astral body are not revealed to us. They are not revealed to us in their true form but in such a way that they are mirrored by the pictures of the Ego and astral body that are sketched by the etheric body and physical body. Between sleeping and waking we should be able to see our astral being and our Ego in their true form if we were not in the unconscious condition of sleep.
He feels this self-movement of the physical and etheric bodies because the astral body and the Ego are continually coming up against it. The astral body is continually coming up against the ether-waves and becoming aware of them; and the Ego is continually coming into contact with the physical waves of the air; so that while we are speaking, astral body and Ego are continually contacting something, touching something. in this contact, in this impact, we become aware of our Ego and of our astral body, and the most agreeable sensation the human being can have is that of self-enjoyment. when the astral body and the Ego contact the etheric body and the physical body in this way, the process is similar to what happens on a small scale when a child licks a sweet—for the pleasurable sensation in licking the sweet consists in the fact that the astral body is coming into contact with what is happening in the physical body, and the human being becomes aware of himself in this way.
112. The Gospel of St. John: Living Spiritual History 25 Jun 1909, Kassel
Translated by Harry Collison

One of these stages we pointed out yesterday as the most important one: the birth of the higher ego, the spiritual ego; and we said that this was preceded and followed by other stages. It is evident that what we designate the Christ event is the mightiest peak in the range of human evolution, and that a long preparation was indispensible before the Christ Being could incarnate in Jesus of Nazareth.
Let us suppose, then, that someone starts a training of this kind. His aim is the birth of the higher ego, but he only succeeds in reaching a certain preliminary stage. Then he dies; and in due time he is born again.
In that moment, so clearly defined by the author of the John Gospel when he says that the Spirit descended in the form of a dove and united with Jesus of Nazareth, in that moment occurred the birth of Christ: as a new and higher Ego the Christ is born in the soul of Jesus of Nazareth. And the other ego, that of a great initiate, had now attained to the lofty plane on which it was ripe for this event.
123. The Gospel of St. Matthew (1965): Lecture VI 06 Sep 1910, Bern
Translated by Dorothy S. Osmond, Mildred Kirkcaldy

Matthew's Gospel, so also was a Divine Power to permeate the astral body and Ego (or the vehicle of the Ego) of the personality we know as the Nathan Jesus of St. Luke's Gospel. It is clearly indicated in the latter Gospel that this Divine Power flows down through all the successive generations, in an unbroken line, from that stage in the existence of the Earth when man had not as yet descended for the first time into a physical incarnation.
The intention of the writer is to convey to us that the divine-spiritual Power that entered into the Ego (Ego-bearer) and into the astral body of the Nathan Jesus must be traced back to the stage when man first descended into earthly incarnation.
The fact that an Individuality passes out of one body into another does actually occur, and this was the case when the Zarathustra-Individuality left the original body and passed into the Jesus of St. Luke's Gospel in whom the astral body and Ego-vehicle had been specially prepared. From the twelfth year onwards, therefore, Zarathustra was able to continue his development in the astral body and Ego-vehicle of the Nathan Jesus.
154. The Presence of the Dead on the Spiritual Path: The Presence of the Dead in our Life 25 May 1914, Paris
Translated by Christoph von Arnim

In our dreams there is usually nothing we can compare with normal ego consciousness. If any aspect of our ego does appear in our dreams, it seems to be separate from us, almost like another being outside us. We face our ego like a separate entity. Thus, we can speak of a doubling of the ego. However, in dreams we perceive only the part of ourselves that has separated, not the subjective ego. All statements apparently contradicting what I have just said can be traced to the fact that most people know of their dreams only from memory, and cannot remember that in the actual dream the subjective ego was extinguished. The images of clairvoyant research resemble dreams because in both the sense of touch and the subjective ego are absent.

Results 601 through 610 of 2238

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